Plutarch's Lives by Plutarch (best motivational books TXT) 📖
- Author: Plutarch
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The battle having been thus decided, the kings who had gained the victory, carving up the whole vast empire that had belonged to Demetrius and Antigonus, like a carcass, into so many portions, added these new gains to their former possessions. As for Demetrius, with five thousand foot and four thousand horse, he fled at his utmost speed to Ephesus, where it was the common opinion he would seize the treasures of the temple to relieve his wants; but he, on the contrary, fearing such an attempt on the part of his soldiers, hastened away, and sailed for Greece, his chief remaining hopes being placed in the fidelity of the Athenians, with whom he had left part of his navy and of his treasure and his wife Deidamia. And in their attachment he had not the least doubt but he should in this his extremity find a safe resource. Accordingly when, upon reaching the Cyclades, he was met by ambassadors from Athens, requesting him not to proceed to the city, as the people had passed a vote to admit no king whatever within their walls, and had conveyed Deidamia with honorable attendance to Megara, his anger and surprise overpowered him, and the constancy quite failed him which he had hitherto shown in a wonderful degree under his reverses, nothing humiliating or mean-spirited having as yet been seen in him under all his misfortunes. But to be thus disappointed in the Athenians, and to find the friendship he had trusted prove, upon trial, thus empty and unreal, was a great pang to him. And, in truth, an excessive display of outward honor would seem to be the most uncertain attestation of the real affection of a people for any king or potentate. Such shows lose their whole credit as tokens of affection (which has its virtue in the feelings and moral choice), when we reflect that they may equally proceed from fear. The same decrees are voted upon the latter motive as upon the former. And therefore judicious men do not look so much to statues, paintings, or divine honors that are paid them, as to their own actions and conduct, judging hence whether they shall trust these as a genuine, or discredit them as a forced homage. As in fact nothing is less unusual than for a people, even while offering compliments, to be disgusted with those who accept them greedily, or arrogantly, or without respect to the freewill of the givers.
Demetrius, shamefully used as he thought himself, was in no condition to revenge the affront. He returned a message of gentle expostulation, saying, however, that he expected to have his galleys sent to him, among which was that of thirteen banks of oars. And this being accorded him, he sailed to the Isthmus, and, finding his affairs in very ill condition, his garrisons expelled, and a general secession going on to the enemy, he left Pyrrhus to attend to Greece, and took his course to the Chersonesus, where he ravaged the territories of Lysimachus, and, by the booty which he took, maintained and kept together his troops, which were now once more beginning to recover and to show some considerable front. Nor did any of the other princes care to meddle with him on that side; for Lysimachus had quite as little claim to be loved, and was more to be feared for his power. But, not long after, Seleucus sent to treat with Demetrius for a marriage betwixt himself and Stratonice, daughter of Demetrius by Phila. Seleucus, indeed, had already, by Apama the Persian, a son named Antiochus, but he was possessed of territories that might well satisfy more than one successor, and he was the rather induced to this alliance with Demetrius, because Lysimachus had just married himself to one daughter of king Ptolemy, and his son Agathocles to another.
Demetrius, who looked upon the offer as an unexpected piece of good fortune, presently embarked with his daughter, and with his whole fleet sailed for Syria. Having during his voyage to touch several times on the coast, among other places he landed in part of Cilicia, which, by the apportionment of the kings after the defeat of Antigonus, was allotted to Plistarchus, the brother of Cassander. Plistarchus, who took this descent of Demetrius upon his coasts as an infraction of his rights, and was not sorry to have something to complain of hastened away to expostulate in person with Seleucus for entering separately into relations with Demetrius, the common enemy, without consulting the other kings.
Demetrius, receiving information of this, seized the opportunity, and fell upon the city of Quinda, which he surprised, and took in it twelve hundred talents, still remaining of the treasure. With this prize, he hastened back to his galleys, embarked, and set sail. At Rhosus, where his wife Phila was now with him, he was met by Seleucus, and their communications with each other at once were put on a frank, unsuspecting, and kingly footing. First, Seleucus gave a banquet to Demetrius in his tent in the camp; then Demetrius received him in the ship of thirteen banks of oars. Meetings for amusements, conferences, and long visits for general intercourse succeeded, all without attendants or arms; until at length Seleucus took his leave, and in great state conducted Stratonice to Antioch. Demetrius meantime possessed himself of Cilicia, and sent Phila to her brother Cassander, to answer the complaints of Plistarchus. And here his wife Deidamia came by sea out of Greece to meet him, but not long after contracted an illness, of which she died. After her death, Demetrius, by the mediation of Seleucus, became reconciled to Ptolemy, and an agreement was made that he should marry his daughter Ptolemais.
Thus far all was handsomely done on the part of Seleucus. But, shortly after, desiring to have the province of Cilicia from Demetrius for a sum of money, and being refused it, he then angrily demanded of him the cities of Tyre and Sidon, which seemed a mere piece of arbitrary dealing, and, indeed, an outrageous thing, that he, who was possessed of all the vast provinces between India and the Syrian sea, should think himself so poorly off as for the sake of two cities, which he coveted, to disturb the peace of his near connection, already a sufferer under a severe reverse of fortune. However, he did but justify the saying of Plato, that the only certain way to be truly rich is not to have more property, but fewer desires. For whoever is always grasping at more avows that he is still in want, and must be poor in the midst of affluence.
But Demetrius, whose courage did not sink, resolutely sent him answer, that, though he were to lose ten thousand battles like that of Ipsus, he would pay no price for the goodwill of such a son-in-law as Seleucus. He reinforced these cities with sufficient garrisons to enable them to make a defense against Seleucus; and, receiving information that Lachares, taking the opportunity of their civil dissensions, had set up himself as an usurper over the Athenians, he imagined that if he made a sudden attempt upon the city, he might now without difficulty get possession of it. He crossed the sea in safety, with a large fleet; but, passing along the coast of Attica, was met by a violent storm, and lost the greater number of his ships, and a very considerable body of men on board of them. As for him, he escaped, and began to make war in a petty manner with the Athenians, but finding himself unable to effect his design, he sent back orders for raising another fleet, and, with the troops which he had, marched into Peloponnesus, and laid siege to the city of Messena. In attacking which place, he was in danger of death; for a missile from an engine struck him in the face, and passed through the cheek into his mouth. He recovered, however, and, as soon as he was in a condition to take the field, won over divers cities which had revolted from him, and made an incursion into Attica, where he took Eleusis and Rhamnus and wasted the country thereabout. And that he might straighten the Athenians by cutting off all manner of provision, a vessel laden with corn bound thither falling into his hands, he ordered the master and the supercargo to be immediately hanged, thereby to strike a terror into others, that so they might not venture to supply the city with provisions. By which means they were reduced to such extremities, that a bushel of salt sold for forty drachmas, and a peck of wheat for three hundred. Ptolemy had sent to their relief a hundred and fifty galleys, which came so near as to be seen off Aegina; but this brief hope was soon extinguished by the arrival of three hundred ships, which came to reinforce Demetrius from Cyprus, Peloponnesus, and other places; upon which Ptolemy’s fleet took to flight, and Lachares, the tyrant, ran away, leaving the city to its fate.
And now the Athenians, who before had made it capital for any person to propose a treaty or accommodation with Demetrius, immediately opened the nearest gates to send ambassadors to him, not so much out of hopes of obtaining any honorable conditions from his clemency as out of necessity, to avoid death by famine.
For among many frightful instances of the distress they were reduced to, it is said that a father and son were sitting in a room together, having abandoned every hope, when a dead mouse fell from the ceiling; and for this prize they leaped up and came to blows. In this famine, it is also related, the philosopher Epicurus saved his own life, and the lives of his scholars, by a small quantity of beans, which he distributed to them daily by number.
In this condition was the city when Demetrius made his entrance and issued a proclamation that all the inhabitants should assemble in the theater; which being done, he drew up his soldiers at the back of the stage, occupied the stage itself with his guards, and, presently coming in himself by the actor’s passages, when the people’s consternation had risen to its height, with his first words he put an end to it. Without any harshness of tone or bitterness of words, he reprehended them in a gentle and friendly way, and declared himself reconciled, adding a present of a hundred thousand bushels of wheat, and appointing as magistrates persons acceptable to the people. So Dromoclides the orator, seeing the people at a loss how to express their gratitude by any words or acclamations, and ready for anything that would
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