Onto the Stage - Slighted Souls and other stage and radio plays by BS Murthy (ebook reader web TXT) đ
- Author: BS Murthy
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Onto the Stage
âSlighted Soulsâ and other stage and radio plays
BS Murthy
ISBN 81-901911-5-2
Copyright © 2014 BS Murthy
Cover with Mohanâs water color painting
F-9, Nandini Mansion, 1-10-234,
Ashok Nagar, Hyderabad â 500 020
Other books of BS Murthy -
Benign Flame â Saga of Love
Jewel-less Crown - Saga of Life
Crossing the Mirage â Passing through youth
Glaring Shadow - A stream of consciousness novel
Prey on the Prowl - A Crime Novel
Puppets of Faith: Theory of Communal Strife(non-fiction)
Bhagvad-Gita: Treatise of self â help (A translation in verse)
Sundara KĂŁnda - Hanumanâs Odyssey (also in verse)
Stage Plays
Slighted Souls
Men at work on Women at work
Castle of Despair
Radio Play
A Love on Hold
With boundless gratitude to the peerless
Chatla Sreeramulu,
the directorâactor of Telugu theatre,
who had opened the wide windows to the grand stage
the sneaking view of which enabled me to shape these plays
Slighted Souls
Dramatis Personae
On one side
Muthyal Rao, Dora of Rampur.
Papa Rao, Police Patel.
Rami Reddy, Patwari.
Papi Reddy, landlord.
Shaukar Suryam, moneylender.
Veeraiah, Head Constable.
Venkataswamy, MLA.
Mallesam Goud, ex-MLA. .
Narsi Reddy, son of Rami Reddy.
Henchmen, Police Constables,
Capt. Kapoor, Home Guards/Greyhounds
On the otherside
Yellaiah, a peasant.
Mallamma,Yellaiahâs wife.
Narsimma,Yellaiahâs son.
Sarakka,Yellaiahâs daughter.
Maisamma, Mallammaâs mother.
Yadagiri,Maisammaâs son.
Renuka,Yadagiriâs daughter
Maisaiah, a peasant.
Lachamma, Maisaiahâs wife
Madanna, head of a naxal dalam
Mallanna, Madannaâs confidant.
Srisailam, Narsimmaâs friend
Nirmala, victim of Narsi Reddy.
Annalu, and onlookers.
Of the other side on this side
Anasuya, Yadagiriâs wife.
Saailu, Anasuyaâs brother.
And on neither side is Raja, the six-year old grandson of the I.G of A. P. Police.
Scene â 1
Voice Over: Under the British Raj in India, the self-indulging Nizams of Hyderabad abdicated the administration of their vast principality to doralu, the village heads, letting them turn the areas under their domain into their personal fiefdoms. While the successive Nizams were obsessed with building palaces and acquiring jewelry, the village heads succeeded in ushering in an oppressive era of tyrannical order. Acting as loose cannon from their palatial houses called gadis, the doralu succeeded in foisting an inimical feudal order upon the downtrodden dalits. Besides making these dalits toil for them as cheap labor without impunity, the doralu had no qualms in making vassals out of the hapless women folk. What with the police patels and the revenue patwaris in nexus with the landed gentry and the moneyed shaukars making a common cause with the doralu in their unabated exploitation, their sub-human condition ensured that the dalits were distressed economically, degraded socially and debased morally. Ironically, lending the privileged few the muscle power to perpetrate the inimical social order were their henchmen from the other backward classes. Moreover, given the British political pragmatism of an indifference to the Indian caste conundrum the downtrodden dalits had nowhere to run for cover.
Though the merger of their province with the Union of India brought the curtains down on the Nizamsâ two-hundred year misrule, the exploitation of the rural dalits by the dora-patel-patwari nexus continued unabated. And that led to the formation of 'communes' as part of a peasant movement in July 1948 under the Telangana Struggle that didnât take off any way. On the other hand as the seeds of egalitarianism began to take roots in the urban Indian soil, in time, these âslighted soulsâ too began to envision the dawn of an equitable era for them. However, the nascent upward mobility of the downtrodden was at odds with the vested interests of the feudal order, and to nip the dalit moral assertiveness in the bud, the âaxis of evilâ saw to it that such were brutalized to make an example of them.
âSlighted Soulsâ scripts the life of the downtrodden of Rampur nearly a decade after the famous but failed peasant struggle of Telangana. Making cohorts with Muthyal Rao the dora in oppressing its dalits are Papa Rao the Police Patel, Rami Reddy the Patwari, Papi Reddy the landlord and Shaukar Suryam the moneylender. Beginning with the life and times of Yellaiah and his wife Mallamma this play unfolds the urge of the deprived to unyoke themselves, and the desperation of the privileged to rein in them.
[Curtains up: Mallamma sits in front of her thatched hut in the dalit mohalla weaving a bamboo basket. Enter: Yellaiah, and seeing him, she goes into the hut to fetch some water for him, and he takes over the work.]
Mallamma [Back with a glass of water]: Why make a mess of it maava.
Yellaiah [Taking over the glass]: Take it Iâm giving them their due.
Mallamma: I wonder how theyâre harming you.
Yellaiah [Having empted the glass]: Arenât they harsh on my darlingâs delicate hands?
Mallamma [Taking back the glass]: Iâm glad youâre still fond of your old woman.
Yellaiah: Who said youâre old dear. Iâm ever scared that some dora or a patel might grab my Malli.
Mallamma [Taking the bamboo work]: You know it would never be the case.
Yellaiah: Well but still.
Mallamma: Leave alone the patels and the patwaris, would the dora ever forget that incident in a hurry? Besides, Iâm behind the bamboo curtain, am I not?
Yellaiah: Well who can forget that potential tragedy turned farce? [He laughs heartily]. But still it hurts to let you toil day and night.
Mallamma: So be it, till our Narsimma becomes a big officer. Till then, the fact that you care keeps it going.
Yellaiah: Where is Sarakka?
Mallamma: Wonder why she hasnât turned up yet.
Yellaiah [Making a move to get up]: Why not I better check up at her school.
Mallamma [Holding him back]: Isnât it enough that youâve been toiling like a mule all day long.
Yellaiah: Why their lot is any day better dear. They are well-fed by peddollu and attended by doctors. See, theyâve doctors to look after them but weâve to put with the quacks. I hear even their lives are insured these days.
Mallamma: Well, mules have a price tag on them, but what about us. Donât dalits come cheaper by the dozen?
[Enter: Maisaiah on his way in a hurry.]
Yellaiah: O Maisaiah, where are you running to now?
Maisaiah: Running around on Shaukarâs errands, oh, how Iâve forgot about memsaab. She said she has some work for me before he returned from Warangal.
[Exit: Maisaiah.]
Yellaiah: Why, their women too boss over our men, donât they? How I wish our Narsimma wonât have to put up with all that.
Mallamma: Why should he as Pantulayya says heâs bright. He feels the same way about our Sarakka, and Renuka. But I think Renuka is better than both.
Yellaiah: Donât I know youâre always partial towards your brotherâs daughter.
Mallamma: Itâs as if Iâm a stepmother to your kids.
Yellaiah: Why get hurt dear, I was just joking. But still our kids are hot heads while she carries a clear head? If not for you, wouldnât they have become rebels by now?
Mallamma: Whatever, once he sets his mind; Narsimma is not the one to waver. And Sarakka too is developing the same traits, isnât she?
Yellaiah: Well, how youâve been drumming him not to get distracted from his studies.
Mallamma: Why not? You know how weâre undone by being unpad. I want all three of them to be well educated. Iâve been hoping that an educated Renuka makes an ideal wife for our Narsimma. But sadly vadina seems to have developed second thoughts about giving her to him.
Yellaiah: Donât I see Anasuya is rooting for Saailu, her good for nothing brother. Well, we can only hope that your brother Yadagiri puts his foot down for once.
Mallamma: But can he do that? Any way, there is still a long way to go. Letâs see what the future has in store for them.
Yellaiah: What a wretched life ours is Malli? We donât even have a say in our own affairs. Itâs Papi Reddy Patel whoâs behind all this. And donât I see his game plan?
Mallamma: Donât they say woman is womanâs enemy. Letâs hope Renukaâs fate prevails over vadinaâs whims.
Yellaiah: How I wish that happens.
Mallamma: Iâm quite hopeful, more so as times are changing.
Yellaiah: Wish Iâve your strength of belief Malli.
Mallamma: Maava, if you want change, youâve got to dream about it.
Yellaiah: Howâre we to dream Malli, when life itself is a nightmare? Oh, how the peddollu have reduced us.
[Enter Sarakka with a slate and a few school books, and collapses in front of them.]
Yellaiah: Malli quick, fetch some water for Sarakka.
[Even as Mallamma brings in some water, Yellaiah takes Sarakka in his lap. After the mother sprinkles some water on her, the girl gets up and greedily drinks from the tumbler.]
Mallamma: What happened to you my child?
Sarakka: I felt thirsty on the way amma. But they didnât allow me to drink from their well.
Yellaiah: They refuse water to a thirsty child! Oh, how lowly are these peddollu.
Mallamma: Well, their well is full of frogs, yet they think it gets polluted if we drink from it. What an irony?
Yellaiah: Why, being a frog in the well is better than the bane of being a dalit.
Mallamma: Oh, why did God make it so inhuman for us?
Yellaiah: And see their gall; they say its Godâs own will. Isnât it like rubbing salt on our wounds?
Mallamma: He must be a cruel God to say that. But did He say that?
Sarakka: Weâre dearer to God, thatâs why Gandhiji said weâre harijan. Weâve that lesson in our class.
Yellaiah: If only Gandhiji lived long enough to make it true for us.
Sarakka: Maastaaru says God helps only those who help themselves.
Mallamma: Who knows another mahatma might be waiting in the wings to pick up the threads?
Yellaiah: Having made us anguthachaps all along, mercifully, theyâre letting our children study these days.
Mallamma: Well, grudgingly. Whatever, itâs going to be the turning point for us.
[Enter a tired Narsimma with his schoolbag]
Yellaiah: How our poor Narsimma has to walk all those miles. If only weâve a high school here.
Mallamma: Whyâre you so dull my boy?
Narsimma: I couldnât go to school amma.
Yellaiah: Why whatâs the matter?
Narsimma: I was crossing the gadi and the dorasani held me. As their Maali
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