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Cipher,
a, has a double meaning, 676, 677;
key of, 680;
the, given by St. Paul, 682

Circumcision,
only a sign, 609;
the apostles and, 671

Clearness,
sufficient, for the elect, 577;
and obscurity, 856

Cleobuline, the passion of, 13

Cleopatra,
the nose of, 162;
and love, 163

Compliments, 57

Conditions, the easiest, to live in, according to the world and to God, 905

Condolences, formal, 56

Confession, 100;
different effects of, 529

Contradiction, 157;
a bad sign of truth, 384

Conversion, the, 470;
of the heathen, 768

Copernicus, 218

Cords, the, which bind the respect of men to each other, 304

Correct, how to, with advantage, 9

Cripple, why a, does not offend us, and a fool does, 80

Cromwell, death of, 176

Custom,
is our nature, 89;
our natural principles, principles of, 92;
a second nature, 93;
the source of our strongest beliefs, 252

Cyrus, prediction of, 712


Damned, the, condemned by their own reason, 562

Daniel, 721;
the seventy weeks of, 722

David,
a saying of, 689;
the eternal reign of the race of, 716, 717

Death,
easier to bear without thinking of it, 166;
men do not think of, 168;
fear of, 215, 216;
examples of the noble deaths of the Lacedæmonians, 481

Deference, meaning of, 317

Deeds, noble, best when hidden, 159

Deism, as far removed from Christianity as atheism, 555

Democritus, saying of, 72

Demonstrations, not certain that there are true, 387

Descartes, 76, 77, 78, 79

Devil,
the, and miracle, 803;
the, and doctrine, 819

Disciples, and true disciples, 518

Discourses, on humility, 377

Diseases, a source of error, 82

Disproportion of man, 72

Diversion, reason why men seek, 139, 140, 141, 142, 143, 168, 170

Docility, 254

Doctor, the, 12

Doctrine, and miracles, 802, 842

Dogmatism, and scepticism, 434

Dream, life like a, 386

Duty, and the passions, 104


Ecclesiastes, 389

Eclipses, why said to foretoken misfortune, 173

Ego,
what is the, 323;
consists in thought, 469

Egyptians, conversion of the, 724

Elect,
the, ignorant of their virtues, 514;
all things work together for good to the, 574

Eloquence, 15, 16, 25, 26

Emilius, Paulus, 409, 410

Enemies, meaning of, in the prophecies, 570, 691

Epictetus, 80, 466, 467

Error, a common, when advantageous, 18

Esdras, the story in, 631, 632, 633

Eternity, existence of, 195

Ethics,
consoles us, 67;
a special science, 911

Eucharist, the, 224, 512, 788

Evangelists, the, painted a perfectly heroic soul in Jesus Christ, 799

Evil, infinite forms of, 408

Examples, in demonstration, 40

Exception, and the rule, 832, 903

Excuses, on, 58

External, the, must be joined to the internal, 250

Ezekiel, spoke evil of Israel, 885


Faith,
different from proof, 248;
and miracle, 263;
and the senses, 264;
what is, 278;
without, man cannot know the true good or justice, 425;
consists in Jesus Christ, 522

Fancy,
effects of, 86;
confused with feeling, 274

Faults, we owe a great debt to those who point out, 534

Fear, good and bad, 262

Feeling,
and reasoning, 3, 274;
harmed in the same way as the understanding, 6

Flies, the power of, 366, 367

Friend, importance of a true, 155

Fundamentals, the two, 804


Galilee, the word, 743

Gentiles,
conversion of the, 712;
calling of the, 713

Gentleman,
the universal quality, 35;
man never taught to be a, 68

Glory, 151, 401;
the greatest baseness of man is the pursuit of, 404

God,
the conduct of, 185;
is infinite, 231, 233;
infinitely incomprehensible, 233;
we should wager that there is a, 233;
a Deus absconditus, 194, 242;
knowledge of, is not the love of Him, 280;
two kinds of persons know, 288;
has created all for Himself, 314;
the wisdom of, 430;
must reign over all, 460;
we must love Him only, 479;
not true that all reveals, 556;
has willed to blind some and to enlighten others, 565, 575;
foresaw heresies, 578;
has willed to hide Himself, 584;
formed for Himself the Jewish people, 643;
the word does not differ from the intention in, 653;
the greatness of His compassion, 847;
has not wanted to absolve without the Church, 869

Godliness, why difficult, 498

Good, the inquiry into the sovereign, 73, 462

Gospel, the style of the, admirable, 797

Grace,
unites us to God, 430, 507;
necessary to turn a man into a saint, 508;
the law and, 519, 521;
nature and, 520;
morality and, 522;
man's capacity for, 523

Great, the, and the humble have the same misfortunes, 180

Greatness,
the, of man, 397, 398, 400, 409;
constituted by thought, 346;
even in his lust, 402, 403;
and wretchedness of man, 416, 417, 418, 423, 430, 443


Haggai, 725

Happiness,
all men seek, 425;
is in God, 465

Happy, in order to be, man does not think of death, 169

Hate, all men naturally, one another, 451

Heart,
the, has its reasons, 277;
experiences God, 278;
we know truth, not only by the reason, but also by the, 282;
has its own order, 283

Heresy, 774;
source of all, 861

Heretics,
and the three marks of religion, 843, 844;
and the Jesuits, 890

Herod, 178, 179

Hosts, the three, 177


Image, an, of the condition of men, 199

Imagination,
that deceitful part in man, 82;
enlarges little objects, 84;
magnifies a nothing, 85;
often mistaken for the heart, 275;
judges, etc., appeal only to the, 307

Inconstancy, in, 112, 113

Infinite,
the, of greatness and of littleness, 72;
and the finite, 233

Injustice, 214, 191, 293, 326, 878

Instability, 212

Intellect, different kinds of, 2

Isaiah, 712, 725


Jacob, 612, 710

Jansenists,
the, are persecuted, 859;
are like the heretics, 886

Jeremiah, 713, 818

Jesuits,
the, unjust persecutors, 851;
hardness of the, 853;
and Jansenists, 864;
impose upon the Pope, 881;
effects of their sins, 918;
do not keep their word, 923

Jesus Christ
employs the rule of love, 283;
is a God whom we approach without pride, 527;
His teaching, 544;
without, man must be in misery, 545;
God known only through, 546;
we know ourselves only through, 547;
useless to know God without, 548;
the sepulchre of, 551;
the mystery of, 552;
and His wounds, 553;
genealogy of, 577;
came at the time foretold, 669;
necessary for Him to suffer, 678;
the Messiah, 719;

prophecies about, 730, 733, 734;
foretold, and was foretold, 738;
how regarded by the Old and New Testaments, 239;
what the prophets say of, 750;
His office, 765;
typified by Joseph, 767;
what He came to say, 769, 782;
came to blind, etc., 770;
never condemned without hearing, 779;
Redeemer of all, 780;
would not have the testimony of devils, 783;
an obscurity, 785, 788;
would not be slain without the forms of justice, 789;
no man had more renown than, 791;
absurd to take offence at the lowliness of, 792;
came in sanctificationem et in scandalum, 794;
said great things simply, 796;
verified that He was the Messiah, 807;
and miracles, 828

Jews,
their religion must be differently regarded in the Bible and in their tradition, 600;
and is wholly divine, 602;
the carnal, 606, 607, 661, 746;
true, and true Christians have the same religion, 609;
their advantages, 619;
their antiquity, 627;
their sincerity, 629, 630;
their long and miserable existence, 639;
the, expressly made to witness to the Messiah, 640;
earthly thoughts of the, 669;
were the slaves of sin, 670;
their zeal for the law, 700, 701;
the devil troubled their zeal, 703;
their captivity, 712;
reprobation of the,

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