Pascal's Pensees by Blaise Pascal (world of reading .TXT) 📖
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href="@public@vhost@g@gutenberg@html@files@18269@18269-h@18269-h-7.htm.html#p_712" tag="{http://www.w3.org/1999/xhtml}a">712;
accustomed to great miracles, 745;
the, but not all, reject Christ, 759;
the, in slaying Him, have proved Him to be the Messiah, 760;
their dilemma, 761
Job and Solomon, 174
John, St., the Baptist, 775
Joseph, 622, 697, 767
Josephus, 628, 786
Joshua, 626
Judgment,
the, and the intellect, 4;
of another easily prejudiced, 105
Just, the, act by faith, 504
Justice,
the, of God, 233;
relation of, to law and custom, 294, 325;
and might, 298, 299;
determined by custom, 309;
is what is established, 312
King,
the, surrounded by people to amuse him, 139;
a, without amusement, is full of wretchedness, 142;
why he inspires respect, 308;
and tyrant, 310;
on what his power is founded, 330
Knowledge,
limitations of man's, 72;
of ourselves impossible, apart from the mystery of the transmission of sin, 434;
of God and of man's wretchedness found in Christ, 526
Koran, the, 596
Lackeys, afford a means of social distinction, 318, 319
Language, 27, 45, 49, 53, 54, 59, 648
Law,
the, and nature, 519;
the, and grace, 521;
the, of the Jews, the oldest and most perfect, 618
Laws,
the, are the only universal rules, 299;
two, rule the Christian Republic, 484
Liancourt, the frog and the pike of, 341
Life,
human, a perpetual illusion, 100;
we desire to live an imaginary, 147;
short duration of, 205;
only, between us and heaven or hell, 213
Love,
nature of self-, 100, 455;
causes and effects of, 162, 163;
nothing so opposed to justice and truth as self-, 492
Lusts, the three, 458, 460, 461
Machine,
the, 246, 247;
the arithmetical, 340
Macrobius, 178, 179
Magistrates, make a show to strike the imagination, 82
Mahomet, 590;
without authority, 594;
his own witness, 595;
a false prophet, 596;
is ridiculous, 597;
difference between Christ and, 598, 599;
religion of, 600
Man,
full of wants, 36;
misery of, without God, 60, 389;
disproportion of, 72;
a subject of error, 83;
naturally credulous, 125;
description of, 116;
condition of, 127;
disgraceful for, to yield to pleasure, 160;
despises religion, 187;
lacks heart, 196;
his sensibility to trifles, 197;
a thinking reed, 347, 348;
neither angel, nor brute, 358;
necessarily mad, 414;
two views of the nature of, 415;
does not know his rank, 427;
a chimera, 434;
the two vices of, 435;
pursues wealth, 436;
only happy in God, 438;
does not act by reason, 439;
unworthy of God, 510;
is of two kinds, 533;
holds an inward talk with himself, 535;
without Christ, must be in vice and misery, 545;
everything teaches him his condition, 556
Martial, epigrams of, 41
Master and servant, 530, 896
Materialism, on, 72, 75
Members, we are, of the whole, 474, 477, 482, 483
Memory,
intuitive, 95;
necessary for reason, 369
Merit, men and, 490
Messiah,
necessary that there should be preceding prophecies about the, 570;
the, according to the carnal Jews and carnal Christians, 606;
the, has always been believed in, 615;
and expected, 616;
prophecies about the, 726, 728, 729;
Herod believed to be the, 752
Mind,
difference between the mathematical and the intuitive, 1;
and body, 72, 792;
natural for it to believe, 81;
the, easily disturbed, 366
Miracles,
and belief, 263;
a test of doctrine, 802, 842, 845;
definition of, 803;
necessary, 805;
Christ and 807, 810, 828, 833, 837, 838;
Montaigne and, 812, 813;
the reason people believe false, 816, 817;
the, of the false prophets, 818;
false, 822, 823;
their use, 824;
the foundation of religion, 825, 826, 850;
no longer necessary, 831;
the miracle of the Holy Thorn, 838, 855;
the test in matters of doubt, 840;
one mark of religion, 843
Misery,
diversion alone consoles us for, and is the greatest, 171;
proves man's greatness, 398;
we have an instinct which raises us above, 411;
induces despair, 525
Miton, 192, 448, 455
Montaigne, 18;
criticism of, 62, 63, 64, 65; 220, 234, 325, 812, 813
Moses, 577, 592, 623, 628, 688, 689, 751, 802
Nature
has made her truths independent of one another, 21;
and theology, 29;
is corrupt, 60;
has set us in the centre, 70;
only a first custom, 93;
makes us unhappy in every state, 109;
imitates herself, 110;
diversifies, 120;
always begins the same things again, 121;
our, consists in motion, 129;
and God, 229, 242, 243, 244;
acts by progress, 355;
the least movement affects all, 505;
perfections and imperfections of, 579;
an image of grace, 674
Nebuchadnezzar, 721
Novelty, power of the charms of, 82
Obscurity,
the, of religion shows its truth, 564;
without, man would not be sensible of corruption, 585
Opinion, the queen of the world, 311
Outward, the Church judges only by the, 904
Painting, vanity of, 134
Passion,
makes us forget duty, 104;
we are sure of pleasing a man, if we know his ruling, 106;
how to prevent the harmful effect of, 203
Patriarchs, longevity of, 625
Paul, St., 283, 532, 672, 682, 852
Pelagians, the semi-, 776
Penitence, 660, 922
People,
ordinary, have the power of not thinking of that about which they do not want to think, 259;
sound opinions of the people, 313, 316, 324
Perpetuity, 612, 615, 616
Perseus, 410
Persons,
only three kinds of, 257;
two kinds of, know God, 288
Peter, St., 671, 743
Philosophers,
the, have confused ideas of things, 72;
influence of imagination upon, 82;
disquiet inquirers, 184;
made their ethics independent of the immortality of the soul, 219, 220;
have mastered their passions, 349;
believe in God without Christ, 463;
their motto, 464;
have consecrated vices, 503;
what they advise, 509;
did not prescribe suitable feelings, 524
Piety, different from superstition, 255
Pilate, the false justice of, 790
Plato, 219, 331
Poets, 34, 38, 39
Pope, the, 870, 871, 872, 873, 874, 879, 881
Port-Royal, 151, 838, 919
Prayer, why established, 513
Predictions
of particular things, 710;
of Cyrus, 712;
of events in the fourth monarchy, 723;
of the Messiah, 728, 730
Present, we do not rest satisfied with the, 172
Presumption of men, 148
Pride, 152, 153, 406
Probability, the Jesuitical doctrine of, 901, 907, 909, 912, 915, 916, 917, 919, 921
Proofs,
of religion, 289, 290;
metaphysical, of God, 542
Prophecies,
the, entrusted to the Jews, 570;
the strongest proof of Christ, 705;
necessarily distributed, 706;
about Christ, 709, 726, 730, 732, 735;
proofs of divinity, 712;
in Egypt, 725
Prophets,
the, prophesied by symbols, 652;
their discourses obscure, 658;
their meaning veiled, 677;
zeal after the, 702;
did not speak to flatter the people, 718;
foretold, 738
Propositions,
the five, 830, 849
Purgatory, 518
Provincial Letters, the, 52, 919
Pyrrhus, advice given to, 139
Rabbinism, chronology of, 634
Reason
and the imagination, 82;
and the senses, 83;
recognises an infinity of things beyond it, 267;
submission of, 268, 269, 270, 272;
the heart and, 277,
accustomed to great miracles, 745;
the, but not all, reject Christ, 759;
the, in slaying Him, have proved Him to be the Messiah, 760;
their dilemma, 761
Job and Solomon, 174
John, St., the Baptist, 775
Joseph, 622, 697, 767
Josephus, 628, 786
Joshua, 626
Judgment,
the, and the intellect, 4;
of another easily prejudiced, 105
Just, the, act by faith, 504
Justice,
the, of God, 233;
relation of, to law and custom, 294, 325;
and might, 298, 299;
determined by custom, 309;
is what is established, 312
King,
the, surrounded by people to amuse him, 139;
a, without amusement, is full of wretchedness, 142;
why he inspires respect, 308;
and tyrant, 310;
on what his power is founded, 330
Knowledge,
limitations of man's, 72;
of ourselves impossible, apart from the mystery of the transmission of sin, 434;
of God and of man's wretchedness found in Christ, 526
Koran, the, 596
Lackeys, afford a means of social distinction, 318, 319
Language, 27, 45, 49, 53, 54, 59, 648
Law,
the, and nature, 519;
the, and grace, 521;
the, of the Jews, the oldest and most perfect, 618
Laws,
the, are the only universal rules, 299;
two, rule the Christian Republic, 484
Liancourt, the frog and the pike of, 341
Life,
human, a perpetual illusion, 100;
we desire to live an imaginary, 147;
short duration of, 205;
only, between us and heaven or hell, 213
Love,
nature of self-, 100, 455;
causes and effects of, 162, 163;
nothing so opposed to justice and truth as self-, 492
Lusts, the three, 458, 460, 461
Machine,
the, 246, 247;
the arithmetical, 340
Macrobius, 178, 179
Magistrates, make a show to strike the imagination, 82
Mahomet, 590;
without authority, 594;
his own witness, 595;
a false prophet, 596;
is ridiculous, 597;
difference between Christ and, 598, 599;
religion of, 600
Man,
full of wants, 36;
misery of, without God, 60, 389;
disproportion of, 72;
a subject of error, 83;
naturally credulous, 125;
description of, 116;
condition of, 127;
disgraceful for, to yield to pleasure, 160;
despises religion, 187;
lacks heart, 196;
his sensibility to trifles, 197;
a thinking reed, 347, 348;
neither angel, nor brute, 358;
necessarily mad, 414;
two views of the nature of, 415;
does not know his rank, 427;
a chimera, 434;
the two vices of, 435;
pursues wealth, 436;
only happy in God, 438;
does not act by reason, 439;
unworthy of God, 510;
is of two kinds, 533;
holds an inward talk with himself, 535;
without Christ, must be in vice and misery, 545;
everything teaches him his condition, 556
Martial, epigrams of, 41
Master and servant, 530, 896
Materialism, on, 72, 75
Members, we are, of the whole, 474, 477, 482, 483
Memory,
intuitive, 95;
necessary for reason, 369
Merit, men and, 490
Messiah,
necessary that there should be preceding prophecies about the, 570;
the, according to the carnal Jews and carnal Christians, 606;
the, has always been believed in, 615;
and expected, 616;
prophecies about the, 726, 728, 729;
Herod believed to be the, 752
Mind,
difference between the mathematical and the intuitive, 1;
and body, 72, 792;
natural for it to believe, 81;
the, easily disturbed, 366
Miracles,
and belief, 263;
a test of doctrine, 802, 842, 845;
definition of, 803;
necessary, 805;
Christ and 807, 810, 828, 833, 837, 838;
Montaigne and, 812, 813;
the reason people believe false, 816, 817;
the, of the false prophets, 818;
false, 822, 823;
their use, 824;
the foundation of religion, 825, 826, 850;
no longer necessary, 831;
the miracle of the Holy Thorn, 838, 855;
the test in matters of doubt, 840;
one mark of religion, 843
Misery,
diversion alone consoles us for, and is the greatest, 171;
proves man's greatness, 398;
we have an instinct which raises us above, 411;
induces despair, 525
Miton, 192, 448, 455
Montaigne, 18;
criticism of, 62, 63, 64, 65; 220, 234, 325, 812, 813
Moses, 577, 592, 623, 628, 688, 689, 751, 802
Nature
has made her truths independent of one another, 21;
and theology, 29;
is corrupt, 60;
has set us in the centre, 70;
only a first custom, 93;
makes us unhappy in every state, 109;
imitates herself, 110;
diversifies, 120;
always begins the same things again, 121;
our, consists in motion, 129;
and God, 229, 242, 243, 244;
acts by progress, 355;
the least movement affects all, 505;
perfections and imperfections of, 579;
an image of grace, 674
Nebuchadnezzar, 721
Novelty, power of the charms of, 82
Obscurity,
the, of religion shows its truth, 564;
without, man would not be sensible of corruption, 585
Opinion, the queen of the world, 311
Outward, the Church judges only by the, 904
Painting, vanity of, 134
Passion,
makes us forget duty, 104;
we are sure of pleasing a man, if we know his ruling, 106;
how to prevent the harmful effect of, 203
Patriarchs, longevity of, 625
Paul, St., 283, 532, 672, 682, 852
Pelagians, the semi-, 776
Penitence, 660, 922
People,
ordinary, have the power of not thinking of that about which they do not want to think, 259;
sound opinions of the people, 313, 316, 324
Perpetuity, 612, 615, 616
Perseus, 410
Persons,
only three kinds of, 257;
two kinds of, know God, 288
Peter, St., 671, 743
Philosophers,
the, have confused ideas of things, 72;
influence of imagination upon, 82;
disquiet inquirers, 184;
made their ethics independent of the immortality of the soul, 219, 220;
have mastered their passions, 349;
believe in God without Christ, 463;
their motto, 464;
have consecrated vices, 503;
what they advise, 509;
did not prescribe suitable feelings, 524
Piety, different from superstition, 255
Pilate, the false justice of, 790
Plato, 219, 331
Poets, 34, 38, 39
Pope, the, 870, 871, 872, 873, 874, 879, 881
Port-Royal, 151, 838, 919
Prayer, why established, 513
Predictions
of particular things, 710;
of Cyrus, 712;
of events in the fourth monarchy, 723;
of the Messiah, 728, 730
Present, we do not rest satisfied with the, 172
Presumption of men, 148
Pride, 152, 153, 406
Probability, the Jesuitical doctrine of, 901, 907, 909, 912, 915, 916, 917, 919, 921
Proofs,
of religion, 289, 290;
metaphysical, of God, 542
Prophecies,
the, entrusted to the Jews, 570;
the strongest proof of Christ, 705;
necessarily distributed, 706;
about Christ, 709, 726, 730, 732, 735;
proofs of divinity, 712;
in Egypt, 725
Prophets,
the, prophesied by symbols, 652;
their discourses obscure, 658;
their meaning veiled, 677;
zeal after the, 702;
did not speak to flatter the people, 718;
foretold, 738
Propositions,
the five, 830, 849
Purgatory, 518
Provincial Letters, the, 52, 919
Pyrrhus, advice given to, 139
Rabbinism, chronology of, 634
Reason
and the imagination, 82;
and the senses, 83;
recognises an infinity of things beyond it, 267;
submission of, 268, 269, 270, 272;
the heart and, 277,
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