Harvard Classics, Volume 28 by - (best books under 200 pages .TXT) 📖

the laborer is in danger of contracting artificial wants and diseased tastes; and to gratify these he gives himself wholly to accumulation, and sells his mind for gain. Our unparalleled prosperity has not been an unmixed good. It has inflamed cupidity, has diseased the imagination with dreams of boundless success, and plunged a vast multitude into excessive toils, feverish competitions, and exhausting cares. A laborer, having secured a neat home and a wholesome table, should ask nothing more for the senses; but should consecrate his leisure, and what may be spared of his earnings, to the culture of himself and his family, to the best books, to the best teaching, to pleasant and profitable intercourse, to sympathy and the offices of humanity, and to the enjoyment of the beautiful in nature and art. Unhappily, the laborer, if prosperous, is anxious to ape the rich man, instead of trying to rise above him, as he often may, by noble acquisitions. The young in particular, the apprentice and the female domestic, catch a taste for fashion, and on this altar sacrifice too often their uprightness, and almost always the spirit of improvement, dooming themselves to ignorance, if not to vice, for a vain show. Is this evil without remedy? Is human nature always to be sacrificed to outward decoration? Is the outward always to triumph over the inward man? Is nobleness of sentiment never to spring up among us? May not a reform in this particular begin in the laboring class, since it seems so desperate among the more prosperous? Cannot the laborer, whose condition calls him so loudly to simplicity of taste and habits, take his stand against that love of dress which dissipates and corrupts so many minds among the opulent? Cannot the laboring class refuse to measure men by outward success, and pour utter scorn on all pretensions founded on outward show or condition? Sure I am that, were they to study plainness of dress and simplicity of living, for the purpose of their own true elevation, they would surpass in intellect, in taste, in honorable qualities, and in present enjoyment, that great proportion of the prosperous who are softened into indulgence or enslaved to empty show. By such self-denial, how might the burden of labor be lightened, and time and strength redeemed for improvement!

Another cause of the depressed condition of not a few laborers, as I believe, is their ignorance on the subject of health. Health is the working man's fortune, and he ought to watch over it more than the capitalist over his largest investments. Health lightens the efforts of body and mind. It enables a man to crowd much work into a narrow compass. Without it, little can be earned, and that little by slow, exhausting toil. For these reasons I cannot but look on it as a good omen that the press is circulating among us cheap works, in which much useful knowledge is given of the structure, and functions, and laws of the human body. It is in no small measure through our own imprudence that disease and debility are incurred, and one remedy is to be found in knowledge. Once let the mass of the people be instructed in their own frames; let them understand clearly that disease is not an accident, but has fixed causes, many of which they can avert, and a great amount of suffering, want, and consequent intellectual depression will be removed.—I hope I shall not be thought to digress too far, when I add, that were the mass of the community more enlightened on these points, they would apply their knowledge, not only to their private habits, but to the government of the city, and would insist on municipal regulations favoring general health. This they owe to themselves. They ought to require a system of measures for effectually cleansing the city; for supplying it with pure water, either at public expense or by a private corporation; and for prohibiting the erection or the letting of such buildings as must generate disease. What a sad thought is it, that in this metropolis, the blessings which God pours forth profusely on bird and beast, the blessings of air, and light, and water, should, in the case of many families, be so stinted or so mixed with impurities, as to injure instead of invigorating the frame! With what face can the great cities of Europe and America boast of their civilization, when within their limits thousands and ten thousands perish for want of God's freest, most lavish gifts! Can we expect improvement among people who are cut off from nature's common bounties, and want those cheering influences of the elements which even savages enjoy? In this city, how much health, how many lives are sacrificed to the practice of letting cellars and rooms which cannot be ventilated, which want the benefits of light, free air, and pure water, and the means of removing filth! We forbid by law the selling of putrid meat in the market. Why do we not forbid the renting of rooms in which putrid, damp and noisome vapors are working as sure destruction as the worst food? Did people understand that they are as truly poisoned in such dens as by tainted meat and decaying vegetables, would they not appoint commissioners for houses as truly as commissioners for markets? Ought not the renting of untenantable rooms, and the crowding of such numbers into a single room as must breed disease, and may infect a neighborhood, be as much forbidden as the importation of a pestilence? I have enlarged on this point, because I am persuaded that the morals, manners, decencies, self-respect, and intellectual improvement, as well as the health and physical comforts of a people, depend on no outward circumstances more than on the quality of the houses in which they live. The remedy of the grievance now stated lies with the people themselves. The laboring people must require that the health of the city shall be a leading object of the municipal administration, and in so doing they will protect at once the body and the mind.

I will mention one more cause of the depressed condition of many laborers, and that is, sloth, "the sin which doth most easily beset us." How many are there who, working languidly and reluctantly, bring little to pass, spread the work of one hour over many, shrink from difficulties which ought to excite them, keep themselves poor, and thus doom their families to ignorance as well as to want!

In these remarks I have endeavored to show that the great obstacles to the improvement of the laboring classes are in themselves, and may therefore be overcome. They want nothing but the will. Outward difficulty will shrink and vanish before them, just as far as they are bent on progress, just as far as the great idea of their own elevation shall take possession of their minds. I know that many will smile at the suggestion, that the laborer may be brought to practise thrift and self-denial, for the purpose of becoming a nobler being. But such sceptics, having never experienced the power of a grand thought or generous purpose, are no judges of others. They may be assured, however, that enthusiasm is not wholly a dream, and that it is not wholly unnatural for individuals or bodies to get the idea of something higher and more inspiring than their past attainments.

III. Having now treated of the elevation of the laborer, and examined the objections to it, I proceed, in the last place, to consider some of the circumstances of the times which encourage hopes of the progress of the mass of the people. My limits oblige me to confine myself to very few.—And, first, it is an encouraging circumstance, that the respect for labor is increasing, or rather that the old prejudices against manual toil, as degrading a man or putting him in a lower sphere, are wearing away; and the cause of this change is full of promise; for it is to be found in the progress of intelligence, Christianity, and freedom, all of which cry aloud against the old barriers created between the different classes, and challenge especial sympathy and regard for those who bear the heaviest burdens, and create most of the comforts of social life. The contempt of labor of which I have spoken is a relic of the old aristocratic prejudices which formerly proscribed trade as unworthy of a gentleman, and must die out with other prejudices of the same low origin. And the results must be happy. It is hard for a class of men to respect themselves who are denied respect by all around them. A vocation looked on as degrading will have a tendency to degrade those who follow it. Away, then, with the idea of something low in manual labor. There is something shocking to a religious man in the thought that the employment which God has ordained for the vast majority of the human race should be unworthy of any man, even to the highest. If, indeed, there were an employment which could not be dispensed with, and which yet tended to degrade such as might be devoted to it, I should say that it ought to be shared by the whole race, and thus neutralized by extreme division, instead of being laid, as the sole vocation, on one man or a few. Let no human being be broken in spirit or trodden under foot for the outward prosperity of the State. So far is manual labor from meriting contempt or slight, that it will probably be found, when united with true means of spiritual culture, to foster a sounder judgment, a keener observation, a more creative imagination, and a purer taste, than any other vocation. Man thinks of the few, God of the many; and the many will be found at length to have within their reach the most effectual means of progress.

Another encouraging circumstance of the times is the creation of a popular literature, which puts within the reach of the laboring class the means of knowledge in whatever branch they wish to cultivate. Amidst the worthless volumes which are every day sent from the press for mere amusement, there are books of great value in all departments, published for the benefit of the mass of readers. Mines of inestimable truth are thus open to all who are resolved to think and learn. Literature is now adapting itself to all wants; and I have little doubt that a new form of it will soon appear for the special benefit of the laboring classes. This will have for its object to show the progress of the various useful arts, and to preserve the memory of their founders, and of men who have laid the world under obligation by great inventions. Every trade has distinguished names in its history. Some trades can number, among those who have followed them, philosophers, poets, men of true genius. I would suggest to the members of this Association whether a course of lectures, intended to illustrate the history of the more important trades, and of the great blessings they have conferred on society, and of the eminent individuals who have practised them, might not do much to instruct, and, at the same time, to elevate them. Such a course would carry them far into the past, would open to them much interesting information, and at the same time introduce them to men whom they may well make their models. I would go farther. I should be pleased to see the members of an important trade setting apart an anniversary for the commemoration of those who have shed lustre on it by their virtues, their discoveries, their genius. It is time that honor should be awarded on higher principles than have governed the judgment of past ages. Surely the inventor of the press, the discoverer of the compass, the men who have applied the power of