Harvard Classics, Volume 28 by - (best books under 200 pages .TXT) 📖
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Perhaps the fears now expressed may be groundless. I do not ask you to adopt them. My end will be gained if I can lead you to study, habitually and zealously, the influence of changes and measures on the character and condition of the laboring class. There is no subject on which your thoughts should turn more frequently than on this. Many of you busy yourselves with other questions, such as the probable result of the next election of President, or the prospects of this or that party. But these are insignificant, compared with the great question, Whether the laboring classes here are destined to the ignorance and depression of the lower ranks of Europe, or whether they can secure to themselves the means of intellectual and moral progress. You are cheated, you are false to yourselves, when you suffer politicians to absorb you in their selfish purposes, and to draw you away from this great question. Give the first place in your thoughts to this. Carry it away with you from the present lecture; discuss it together; study it when alone; let your best heads work on it; resolve that nothing shall be wanting on your part to secure the means of intellectual and moral well-being to yourselves, and to those who may come after you.
In these lectures, I have expressed a strong interest in the laboring portion of the community; but I have no partiality to them considered merely as laborers. My mind is attracted to them because they constitute the majority of the human race. My great interest is in human nature, and in the working classes as its most numerous representatives. To those who look on this nature with contempt or utter distrust, such language may seem a mere form, or may be construed as a sign of the predominance of imagination and feeling over the judgment. No matter. The pity of these sceptics I can return. Their wonder at my credulity cannot surpass the sorrowful astonishment with which I look on their indifference to the fortunes of their race. In spite of all their doubts and scoffs, human nature is still most dear to me. When I behold it manifested in its perfect proportions in Jesus Christ, I cannot but revere it as the true temple of the Divinity. When I see it as revealed in the great and good of all times, I bless God for those multiplied and growing proofs of its high destiny. When I see it bruised, beaten down, stifled by ignorance and vice, by oppression, injustice, and grinding toil, I weep for it, and feel that every man should be ready to suffer for its redemption. I do and I must hope for its progress. But in saying this, I am not blind to its immediate dangers. I am not sure that dark clouds and desolating storms are not even now gathering over the world. When we look back on the mysterious history of the human race, we see that Providence has made use of fearful revolutions as the means of sweeping away the abuses of ages, and of bringing forward mankind to their present improvement. Whether such revolutions may not be in store for our own times, I know not. The present civilization of the Christian world presents much to awaken doubt and apprehension. It stands in direct hostility to the great ideas of Christianity. It is selfish, mercenary, sensual. Such a civilization cannot, must not, endure for ever. How it is to be supplanted, I know not. I hope, however, that it is not doomed, like the old Roman civilization, to be quenched in blood. I trust that the works of ages are not to be laid low by violence, rapine, and the all-devouring sword. I trust that the existing social state contains in its bosom something better than it has yet unfolded. I trust that a brighter future is to come, not from the desolation, but from gradual, meliorating changes of the present. Among the changes to which I look for the salvation of the modern world, one of the chief is the intellectual and moral elevation of the laboring class. The impulses which are to reform and quicken society are probably to come, not from its more conspicuous, but from its obscurer divisions; and among these I see with joy new wants, principles, and aspirations beginning to unfold themselves. Let what is already won give us courage. Let faith in a parental Providence give us courage; and if we are to be disappointed in the present, let us never doubt that the great interests of human nature are still secure under the eye and care of an Almighty Friend.
Note for the third head.—Under the third head of the lectures, in which some of the encouraging circumstances of the times are stated, I might have spoken of the singular advantages and means of progress enjoyed by the laborer in this metropolis. It is believed that there cannot be found another city in the world in which the laboring classes are as much improved, possess as many helps, enjoy as much consideration, exert as much influence, as in this place. Had I pursued this subject, I should have done what I often wished to do; I should have spoken of the obligations of our city to my excellent friend, James Savage, Esq., to whose unwearied efforts we are chiefly indebted for two inestimable institutions,—the Provident Institution for Savings and the Primary Schools; the former giving to the laborer the means of sustaining himself in times of pressure, and the latter placing almost at his door the means of instruction for his children from the earliest age. The union of the Primary Schools with the Grammar Schools and the High Schools in this place constitutes a system of public education unparalleled, it is believed, in any country. It would not be easy to name an individual to whom our city is under greater obligations than to Mr. Savage. In the enterprises which I have named, he was joined and greatly assisted by the late Elisha Ticknor, Esq., whose name ought also to be associated with the Provident Institution and the Primary Schools. The subject of these lectures brings to my mind the plan of an institution which was laid before me by Mr. Ticknor, for teaching at once agriculture and the mechanic arts. He believed that a boy might be made a thorough farmer, both in theory and practice, and might at the same time learn a trade, and that by being skilled in both vocations he would be more useful, and would multiply his chances of comfortable subsistence. I was interested by the plan, and Mr. Ticknor's practical wisdom led me to believe that it might be accomplished.
Edgar Allan Poe (1809-49) was born in Boston, the child of actors who died while he was very young. He was adopted by a Virginian gentleman, Mr. John Allan, who put
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