Myths and Legends of Ancient Greece and Rome by E. M. Berens (phonics readers .txt) 📖
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They now proceeded together to Olympus, where Apollo introduced Hermes as his chosen friend and companion, and, having made him swear by the Styx, that he would never steal his lyre or bow, nor invade his sanctuary at Delphi, he presented him with the Caduceus, or golden wand. This wand was surmounted by wings, and on presenting it to Hermes, Apollo informed him that it possessed the faculty of uniting in love, all beings divided by hate. Wishing to prove the truth of this assertion, Hermes threw it down between two snakes which were fighting, whereupon the angry combatants clasped each other in a loving embrace, and curling round the staff, remained ever after permanently attached to it. The wand itself typified power; the serpents, wisdom; and the wings, despatch—all qualities characteristic of a trustworthy ambassador.
The young god was now presented by his father with a winged silver cap (Petasus), and also with silver wings for his feet (Talaria), and was forthwith appointed herald of the gods, and conductor of shades to Hades, which office had hitherto been filled by Aïdes.
As messenger of the gods, we find him employed on all occasions requiring special skill, tact, or despatch. Thus he conducts Hera, Athene, and Aphrodite to Paris, leads Priam to Achilles to demand the body of Hector, binds Prometheus to Mount Caucasus, secures Ixion to the eternally revolving wheel, destroys Argus, the hundred-eyed guardian of Io, &c. &c.
As conductor of shades, Hermes was always invoked by the dying to grant them a safe and speedy passage across the Styx. He also possessed the power of bringing back departed spirits to the upper world, and was, therefore, the mediator between the living and the dead.
The poets relate many amusing stories of the youthful tricks played by this mischief-loving god upon the other immortals. For instance, he had the audacity to extract the Medusa's head from the shield of Athene, which he playfully attached to the back of Hephæstus; he also stole the girdle of Aphrodite; deprived Artemis of her arrows, and Ares of his spear, but these acts were always performed with such graceful dexterity, combined with such perfect good humour, that even the gods and goddesses he thus provoked, were fain to pardon him, and he became a universal favourite with them all.
It is said that Hermes was one day flying over Athens, when, looking down into the city, he beheld a number of maidens returning in solemn procession from the temple of Pallas-Athene. Foremost among them was Herse, the beautiful daughter of king Cecrops, and Hermes was so struck with her exceeding loveliness that he determined to seek an interview with her. He accordingly presented himself at the royal palace, and begged her sister Agraulos to favour his suit; but, being of an avaricious turn of mind, she refused to do so without the payment of an enormous sum of money. It did not take the messenger of the gods long to obtain the means of fulfilling this condition, and he soon returned with a well-filled purse. But meanwhile Athene, to punish the cupidity of Agraulos, had caused the demon of envy to take possession of her, and the consequence was, that, being unable to contemplate the happiness of her sister, she sat down before the door, and resolutely refused to allow Hermes to enter. He tried every persuasion and blandishment in his power, but she still remained obstinate. At last, his patience being exhausted, he changed her into a mass of black stone, and, the obstacle to his wishes being removed, he succeeded in persuading Herse to become his wife.
In his statues, Hermes is represented as a beardless youth, with broad chest and graceful but muscular limbs; the face is handsome and intelligent, and a genial smile of kindly benevolence plays round the delicately chiselled lips.
As messenger of the gods he wears the Petasus and Talaria, and bears in his hand the Caduceus or herald's staff.
As god of eloquence, he is often represented with chains of gold hanging from his lips, whilst, as the patron of merchants, he bears a purse in his hand.
The wonderful excavations in Olympia, to which allusion has already been made, have brought to light an exquisite marble group of Hermes and the infant Bacchus, by Praxiteles. In this great work of art, Hermes is represented as a young and handsome man, who is looking down kindly and affectionately at the child resting on his arm, but unfortunately nothing remains of the infant save the right hand, which is laid lovingly on the shoulder of his protector.
The sacrifices to Hermes consisted of incense, honey, cakes, pigs, and especially lambs and young goats. As god of eloquence, the tongues of animals were sacrificed to him.
MERCURY.
Mercury was the Roman god of commerce and gain. We find mention of a temple having been erected to him near the Circus Maximus as early as B.C. 495; and he had also a temple and a sacred fount near the Porta Capena. Magic powers were ascribed to the latter, and on the festival of Mercury, which took place on the 25th of May, it was the custom for merchants to sprinkle themselves and their merchandise with this holy water, in order to insure large profits from their wares.
The Fetiales (Roman priests whose duty it was to act as guardians of the public faith) refused to recognize the identity of Mercury with Hermes, and ordered him to be represented with a sacred branch as the emblem of peace, instead of the Caduceus. In later times, however, he was completely identified with the Greek Hermes.
DIONYSUS (Bacchus).Dionysus, also called Bacchus (from bacca, berry), was the god of wine, and the personification of the blessings of Nature in general.
The worship of this divinity, which is supposed to have been introduced into Greece from Asia (in all probability from India), first took root in Thrace, whence it gradually spread into other parts of Greece.
Dionysus was the son of Zeus and Semele, and was snatched by Zeus from the devouring flames in which his mother perished, when he appeared to her in all the splendour of his divine glory. The motherless child was intrusted to the charge of Hermes, who conveyed him to Semele's sister, Ino. But Hera, still implacable in her vengeance, visited Athamas, the husband of Ino, with madness, and the child's life being no longer safe, he was transferred to the fostering care of the nymphs of Mount Nysa. An aged satyr named Silenus, the son of Pan, took upon himself the office of guardian and preceptor to the young god, who, in his turn, became much attached to his kind tutor; hence we see Silenus always figuring as one of the chief personages in the various expeditions of the wine-god.
Dionysus passed an innocent and uneventful childhood, roaming through the woods and forests, surrounded by nymphs, satyrs, and shepherds. During one of these rambles, he found a fruit growing wild, of a most refreshing and cooling nature. This was the vine, from which he subsequently learnt to extract a juice which formed a most exhilarating beverage. After his companions had partaken freely of it, they felt their whole being pervaded by an unwonted sense of pleasurable excitement, and gave full vent to their overflowing exuberance, by shouting, singing, and dancing. Their numbers were soon swelled by a crowd, eager to taste a beverage productive of such extraordinary results, and anxious to join in the worship of a divinity to whom they were indebted for this new enjoyment. Dionysus, on his part, seeing how agreeably his discovery had affected his immediate followers, resolved to extend the boon to mankind in general. He saw that wine, used in moderation, would enable man to enjoy a happier, and more sociable existence, and that, under its invigorating influence, the sorrowful might, for a while, forget their grief and the sick their pain. He accordingly gathered round him his zealous followers, and they set forth on their travels, planting the vine and teaching its cultivation wherever they went.
We now behold Dionysus at the head of a large army composed of men, women, fauns, and satyrs, all bearing in their hands the Thyrsus (a staff entwined with vine-branches surmounted by a fir-cone), and clashing together cymbals and other musical instruments. Seated in a chariot drawn by panthers, and accompanied by thousands of enthusiastic followers, Dionysus made a triumphal progress through Syria, Egypt, Arabia, India, &c., conquering all before him, founding cities, and establishing on every side a more civilized and sociable mode of life among the inhabitants of the various countries through which he passed.
When Dionysus returned to Greece from his Eastern expedition, he encountered great opposition from Lycurgus, king of Thrace, and Pentheus, king of Thebes. The former, highly disapproving of the wild revels which attended the worship of the wine-god, drove away his attendants, the nymphs of Nysa, from that sacred mountain, and so effectually intimidated Dionysus, that he precipitated himself into the sea, where he was received into the arms of the ocean-nymph, Thetis. But the impious king bitterly expiated his sacrilegious conduct. He was punished with the loss of his reason, and, during one of his mad paroxysms, killed his own son Dryas, whom he mistook for a vine.
Pentheus, king of Thebes, seeing his subjects so completely infatuated by the riotous worship of this new divinity, and fearing the demoralizing effects of the unseemly nocturnal orgies held in honour of the wine-god, strictly prohibited his people from taking any part in the wild Bacchanalian revels. Anxious to save him from the consequences of his impiety, Dionysus appeared to him under the form of a youth in the king's train, and earnestly warned him to desist from his denunciations. But the well-meant admonition failed in its purpose, for Pentheus only became more incensed at this interference, and, commanding Dionysus to be cast into prison, caused the most cruel preparations to be made for his immediate execution. But the god soon freed himself from his ignoble confinement, for scarcely had his jailers departed, ere the prison-doors opened of themselves, and, bursting asunder his iron chains, he escaped to rejoin his devoted followers.
Meanwhile, the mother of the king and her sisters, inspired with Bacchanalian fury, had repaired to Mount Cithæron, in order to join
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