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could swim well, immediately upon the ship’s sinking cast himself into the sea, and got safe on shore under the castle, where he was soon relieved by the grand vizier’s order. After he had changed his clothes, and been well treated, he was introduced to the grand vizier, who lead sent for him.

Marzavan being a young man of good address, the minister received him with great politeness; and was induced, from the just and pertinent answers he returned to the questions put to him, to regard him with great esteem. Finding by degrees that he possessed great variety and extent of information, he said to him, “From what I can understand, I perceive you are no common man; you have travelled much: would to God you had discovered some remedy for a malady which has been long a source of great affliction at this court.”

Marzavan replied, if he knew what malady it was, he might perhaps find a remedy applicable to it.

The grand vizier then related to him the story of prince Kummir al Zummaun. He concealed nothing relating to his birth, which had been so earnestly desired, his education, the wish of the king his father to see him early married, his resistance and extraordinary aversion from marriage, his disobeying his father in full council, his imprisonment, his extravagancies in prison, which were afterwards changed into a violent passion for some unknown lady, who, he pretended, had exchanged a ring with him, though, for his part, he verily believed there was no such person in the world.

Marzavan gave great attention to all the grand vizier said, and was infinitely rejoiced to find that, by means of his shipwreck, he had so fortunately lighted on the person he was seeking. He saw no reason to doubt that the prince was the man whom the princess of China so ardently loved, and that this princess was equally the object of his passion. Without explaining himself farther to the vizier, he desired to see the prince, that he might be better able to judge of his disorder and its cure.

“Follow me,” said the grand vizier, “and you will find the king with him, who has already desired I should introduce you.”

On entering the prince’s chamber, the first thing Marzavan observed was the prince upon his bed languishing, and with his eyes shut. Notwithstanding his condition, and regardless of the presence of the king his father, who was sitting by him, he could not avoid exclaiming, “Heavens! was there ever a greater resemblance?” He meant to the princess of China; for it seems the princess and the prince were much alike.

This exclamation of Marzavan excited the prince’s curiosity; he opened his eyes and looked at him. Marzavan, who had a ready wit, seized that opportunity, and made his compliment in extempore verse; but in such a disguised manner, that neither the king nor the grand vizier under stood his meaning. He represented so exactly what had happened to him with the princess of China, that the prince had no reason to doubt he knew her, and could give him tidings of her. His countenance immediately brightened up with joy.

After Marzavan had finished his compliment in verse, which surprised Kummir al Zummaun so agreeably, the prince took the liberty of making a sign to the king his father, to give his place to Marzavan, and allow him to sit by him.

The king, overjoyed at this alteration, which inspired him with hopes of his son’s speedy recovery, quitted his place, and taking Marzavan by the hand, led him to it, obliging him to sit. He then demanded of him who he was, and whence he had come? And upon Marzavan’s answering he was a subject of China, and came from that kingdom, the king exclaimed, “Heaven grant you may be able to recover my son from this profound melancholy; I shall be eternally obliged to you, and all the world shall see how handsomely I will reward you.” Having said thus, he left the prince to converse at full liberty with the stranger, whilst he went and rejoiced with the grand vizier on this happy incident.

Marzavan leaning down to the prince, addressed him in a low voice: “Prince, it is time you should cease to grieve. The lady, for whom you suffer, is the princess Badoura, daughter of Gaiour, king of China. This I can assure your highness from what she has told me of her adventure, and what I have learned of yours. She has suffered no less on your account than you have on hers.” Here he related all that he knew of the princess’s story, from the night of their extraordinary interview.

He omitted not to acquaint him how the king had treated those who had failed in their endeavours to cure the princess of her indisposition. “But your highness is the only person,” added he, “that can cure her effectually, and you may present yourself without fear. However, before you undertake so long a voyage, I would have you perfectly recovered, and then we will take what measures may be necessary. Think then immediately of the recovery of your health.”

This account had a marvellous effect on the prince. The hopes of speedily fulfilling his desires so much relieved him, that he felt he had strength sufficient to rise, and begged permission of his father to dress himself, with such an air as gave him incredible pleasure.

Shaw Zummaun, without inquiring into the means he had used to produce this wonderful effect, could not refrain from embracing Marzavan, and soon after went out of the prince’s chamber with the grand vizier, to publish the agreeable tidings. He ordered public rejoicings for several days together, gave great largesses to his officers and the people, and alms to the poor, and caused the prisoners to be set at liberty throughout his kingdom The joy was soon general in the capital, and in every part of his dominions.

Kummir al Zummaun, though extremely weakened by almost continual privation of sleep and long abstinence, soon recovered his health. When he found himself in a condition to undertake the voyage, he took Marzavan aside, and said, “Dear Marzavan, it is now time to perform the promise you have made me. My impatience to behold the charming princess, and to relieve her of the torments she is now suffering on my account, is such, that if we do not shortly depart, I shall relapse into my former indisposition. One thing still afflicts me,” continued he, “and that is the difficulty I shall find, from his tender affection for me, to obtain my father’s permission to travel into a distant country. You observe he scarcely allows me to be a moment out of his sight.”

At these words the prince wept. Marzavan then replied, “I foresaw this difficulty, and I will take care it shall not obstruct us.

My principal design in this voyage was to cure the princess of China of her malady, and this on account of the mutual affection which we have borne to each other from our birth, as well as from the zeal and affection I otherwise owe her. I should therefore be wanting in my duty to her, if I did not use my best endeavours to effect her cure and yours. This is then the mode I have devised to obtain the king your father’s consent. You have not stirred abroad for some time, therefore request his permission to go upon a hunting party with me. He will no doubt comply. When you have obtained his leave, obtain two fleet coursers for each of us to be got ready, one to mount, the other to change, and leave the rest to me.”

The following day the prince did as he had been instructed. He acquainted the king he was desirous of taking the air, and, if he pleased, would go and hunt for two or three days with Marzavan.

The king gave his consent, but wished him not to be absent more than one night, since too much exercise at first might impair his health and a longer absence would make him uneasy. He then ordered him to choose the best horses in the royal stable, and took particular care that nothing should be wanting for his accommodation. When all was ready, he embraced the prince, and having recommended to Marzavan to be careful of him, he let him go. Kummir al Zummaun and Marzavan were soon mounted, when, to amuse the two grooms who led the spare horses, they made as if they were going to hunt, and under this pretence got as far from the city and out of the high road as was possible. When night began to approach, they alighted at a caravanserai or inn, where they supped, and slept till about midnight; when Marzavan awakened the prince, and desired his highness to let him have his dress, and to take another for himself, which was brought in his baggage. Thus equipped, they mounted the fresh horses, and after Marzavan had taken one of the grooms’ horses by the bridle, they left the caravanserai.

At daybreak they found themselves in a forest, where four roads met. Here Marzavan, desiring the prince to wait for him a little, went into the wood. He then cut the throat of the groom’s horse, and after having torn the suit which the prince had taken off, and besmeared it with blood, threw it into the highway.

The prince inquired his reason for what he had done. He replied, he was sure that when the king his father found he did not return, and should learn that he had departed without the grooms, he would suspect something wrong, and immediately send in quest of them. “they who may come this way, finding this bloody habit, will conclude you are devoured by wild beasts, and that I have escaped to avoid the king’s anger. The king, concluding you are dead, will stop further pursuit, and we may have leisure to continue our journey without fear of being followed.” “I must confess,” continued Marzavan, “it is a violent way of proceeding, to alarm a fond father with the death of his son, but his joy will be the greater when he shall hear you are alive and happy.”

“Breve Marzavan,” replied the prince, “I cannot but approve such an ingenious stratagem, or sufficiently admire your conduct: you place me under fresh obligations to you.”

The prince and Marzavan being well provided for their expenses, continued their journey both by land and sea, and found no other obstacle but the length of the time which it necessarily took up.

They arrived at length at the capital of China, where Marzavan, instead of going to his house, carried the prince to a public inn. They remained there incognito three days, to rest themselves after the fatigue of the voyage; during which time Marzavan caused an astrologer’s habit to be made for the prince. The three days being expired, they went together to the bath, where the prince put on his astrologer’s dress: from thence Marzavan conducted him to the neighbourhood of the king of China’s palace, where he left him, to go and inform his mother of his arrival.

Kummir al Zummaun, instructed by Marzavan what he was to do, came next morning to the gate of the king’s palace, and cried aloud, “I am an astrologer, and am come to cure the illustrious princess Badoura, daughter of the most high and mighty monarch Gaiour king of China, on the conditions proposed by his majesty, to marry her if I succeed, or else to lose my life for my fruitless and presumptuous attempt.”

Besides the guards and porters at the gate, this incident drew together a great number of people about the prince. There had no physician, astrologer, or magician appeared for a long time on