The Arabian Nights Entertainments by - (best books for 7th graders TXT) 📖

well, I will forgive her, and the young man for her sake; but as for thee, I will have thee impaled.” “Commander of the true believers,” replied the grand vizier, “if that is your intention, I wish to God she may play ill.” “Why so?” said the caliph. “Because,” replied the grand vizier, “the longer we live in this world, the more reason we shall have to comfort ourselves with the hopes of dying in good sociable company.” The caliph, who loved a repartee, began to laugh at this; and putting his ear to the opening of the door, listened to hear the fair Persian play.

The fair Persian began in such a style, that, from the first moment of her touching the lute, the caliph perceived she did it with a masterly hand. Afterwards accompanying the lute with her voice, which was admirably fine, she sung and played with so much skill and sweetness, that the caliph was quite ravished to hear her.

As soon as the fair Persian had finished her song, the caliph went down the steps, and the vizier followed him. When he came to the bottom, “I never,” said he to the vizier, “heard a more charming voice, or a lute better touched. Isaac, whom I thought the most skilful player in the world, does not come up to her. I am so charmed with her music, that I will go in, and hear her play before me. We must, therefore, consider how I can do it.”

“Commander of the true believers,” said the grand vizier, “if you should go in, and Scheich Ibrahim chance to know you, he would infallibly die with the fright.” “It is that which hurts me,”

replied the caliph, “and I should be loth to be the occasion of his death, after so many years service. A thought is just come into my head, that may succeed; stay here with Mesrour, and wait for me in the next walk.”

The neighbourhood of the Tigris had given the caliph an opportunity of turning the stream under a stately bridge into his garden, through a piece of water, whither the choicest fish of the river used to retire. The fishermen knew it well; but the caliph had expressly charged Scheich Ibrahim not to suffer any of them to come near it. However, that night, a fisherman passing by the garden-door, which the caliph had left open as he found it, made use of the opportunity, and going in, went directly to the canal.

The fisherman immediately fell to work with his nets, and was just ready to draw them, when the caliph, fearing what would be the effect of Scheich Ibrahim’s negligence, but willing to make use of it to bring his design about, came to the same place. The fisherman, in spite of his disguise, knew him, and throwing himself at his feet, humbly implored his pardon, and excused himself on account of his poverty. “Rise,” said the caliph, “and be not afraid; only draw your nets, that I may see what fish you have got.”

The fisherman, recovered of his fright, quickly obeyed the caliph’s orders. He drew out five or six very large fishes; and the caliph choosing the two biggest, tied them together by the head, with the twig of a tree. “After this,” said he to the fisherman, “give me thy clothes, and take mine.” The exchange was soon made; and the caliph being dressed like a fisherman, even to his boots and turban, “Take thy nets,” said he to the fisherman, “and get thee about thy business.”

When the fisherman, well pleased with his good fortune, was gone, the caliph, taking the two fishes in his hand, went to look after the grand vizier and Mesrour; he first met Jaaffier, who, not knowing him, asked what he wanted, and bade him go about his business. The caliph fell a laughing; by which the vizier recognising him, “Commander of the true believers,” said he, “is it possible it can be you? I knew you not; and I ask a thousand pardons for my rudeness. You are so disguised that you may venture into the hall without any fear of being discovered by Scheich Ibrahim.” Stay you here with Mesrour,” said the caliph, “while I go and play my part.”

The caliph went up to the hall, and knocked at the door. Noor ad Deen hearing him first, told Scheich Ibrahim of it, who asked who was there? The caliph opened the door, and stepping a little way into the hall to shew himself, “Scheich Ibrahim,” said he, “I am the fisherman Kerim, who being informed of your design to treat some of your friends, have brought you two very fine fishes, fresh caught, to ask if you have any occasion for them.”

Noor ad Deen and the fair Persian were pleased to hear him name fish. “Pray,” said the latter to Scheich Ibrahim, “let him come in, that we may look at them.” Scheich Ibrahim, by this time, was incapable of asking this counterfeit fisherman how or which way he came thither, his whole thought being only to oblige the fair Persian. With much ado he turned his head towards the door, being quite drunk, and, in a stammering tone, calling to the caliph, whom he took to be a fisherman, “Come hither, thou nightly thief,” said he, “and let us see what thou hast got.”

The caliph went forwards, and counterfeiting all the actions of a fisherman, presented the two fishes. “These are very fine ones indeed,” said the fair Persian, “and if they were well dressed and seasoned, I should be glad to eat some of them.” “The lady is in the right,” answered Scheich Ibrahim; “but what can you do with your fish, unless it were dressed? Go, dress it thyself, and bring it to us; thou wilt find every thing necessary in my kitchen.”

The caliph went back to the grand vizier. “Jaaffier,” said he, “I have been very well received; but they want the fish to be dressed.” “I will take care to dress it myself,” said the grand vizier, “and they shall have it in a moment.” “Nay,” replied the caliph, “so eager am I to accomplish my design, that I will take that trouble myself; for since I have personated the fisherman so well, surely I can play the cook for once; in my younger days, I dealt a little in cookery, and always came off with credit.” So saying, he went directly towards Scheich Ibrahim’s lodgings, and the grand vizier and Mesrour followed him.

They all fell to work; and though Scheich Ibrahim’s kitchen was not very large, yet there was every thing in it that they wanted.

The fish was quickly cooked; and the caliph served it up, putting to every one’s place a lemon to squeeze into the sauce, if they thought proper. They all ate very heartily, but especially Noor ad Deen and the fair Persian; and the caliph stood before them.

As soon as the repast was over, Noor ad Deen looking at the caliph, “Fisherman,” said he, “there never was better fish eaten; and you have done us the greatest favour.” At the same time, putting his hand into his bosom, and pulling out a purse of thirty pieces of gold, the remainder of forty that Sangiar, the officer of the king of Bussorah, had given him just upon his departure, “Take it,” said he to him; “if I had any more, thou shouldst have it; had I known thee in my prosperity, I would have taken care to secure thee from want: do not refuse the small present I make thee, but accept of it as kindly as if it were much greater.”

The caliph took the purse, thanked Noor ad Deen, and perceiving by the weight that it contained gold, “Sir,” said he to him, “I cannot enough thank you for your liberality, and I think myself very fortunate in having to do with a person of your generosity; but before I take my leave I have a favour to ask, which I beg you not to deny me. Yonder is a lute, which makes me believe that the lady understands playing upon it; and if you can prevail with her to play but one tune, I shall go away perfectly satisfied; for a lute, sir, is an instrument I am particularly fond of.”

“Fair Persian,” said Noor ad Deen, immediately addressing himself to her, “I ask that favour of you, and I hope you will not refuse me.” She took up the lute without more entreaties, and putting it presently in tune, played and sung with such an air, as charmed the very soul of the caliph. Afterwards she played upon the lute without singing, but with so much strength and softness, as to transport him into an ecstasy.

When the fair Persian had given over playing, the caliph cried out, “What a voice! what a hand! what skill! Was there ever finer singing, or better playing upon the lute? Never was there any seen or heard like it.”

Noor ad Deen, who was accustomed to give all that belonged to him to persons who praised him, said, “Fisherman, I find thou hast some taste for music; since thou art so delighted with her performance, she is thine, I make thee a present of her.” At the same time he rose up, and taking his robe which he had laid by, was going away, and leaving the caliph, whom he believed to be no other than a fisherman, in possession of the fair Persian.

The fair Persian was extremely surprised at Noor ad Deen’s liberality; she took hold of him, and looking tenderly at him, “Whither, sir,” said she, “are you going? sit down in your place, I entreat you, and hearken to what I am going to sing and play.”

He did as she desired him, and then the fair Persian, touching the lute, and looking upon him with tears in her eyes, sung some verses that she had made ex tempore, to reproach him with his indifference, and the easiness as well as cruelty with which he resigned her to Kerim. She only hinted, without explaining herself any farther to a fisherman; for she, as well as Noor ad Deen, was ignorant of his being the caliph. When she had done playing, she put the lute down by her, and clapped a handkerchief to her face, to hide the tears she could not repress.

Noor ad Deen made no answer to all these reproaches, but by his silence seemed to declare he did not repent of what he had done The caliph, surprised at what he had heard, said, “Sir, as far as I see, this beautiful, rare, and accomplished lady, of whom so generously you have made me a present, is your slave?” “It is very true, Kerim,” replied Noor ad Deen, “and thou wouldst be more surprised than thou art now, should I tell thee all the misfortunes that have happened to me upon her account.” “Ah! I beseech you, sir,” replied the caliph, still behaving like a fisherman, “oblige me so far as to let me hear part of your story.”

Noor ad Deen, who had already obliged him in several things of more consequence, was so complaisant as to relate the whole story to him. He began with the vizier his father’s buying the fair Persian for the king of Bussorah, and omitted nothing of what he had done, or what had happened to him, from that time to their arrival at Bagdad, and to the very moment he was talking to him.

When Noor ad Deen had ended his story, “And whither are you going now?” asked the caliph. “Where Heaven shall direct me,” answered Noor ad Deen. “If you will believe me,” replied the caliph, “you shall go no farther, but, on the