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I humbly beg the favour, that his execution may be performed before the palace; and that the criers may publish it in every quarter of the city, so that every body may be satisfied he has made a sufficient reparation for the affront.” The king granted his request; and the criers in performing their office diffused universal sorrow through the whole city. The memory of his father’s virtues being yet fresh among them, no one could hear, without horror and indignation, that the son was going to suffer an ignominious death.

Saouy went in person to the prison, accompanied by twenty slaves, ministers of his cruelty, who took Noor ad Deen out of the dungeon, and put him upon a shabby horse without a saddle. When Noor ad Deen saw himself in the hands of his enemy, “Thou triumphest now,” said he, “and abusest thy power; but I trust in the truth of what is written in our scripture, �You judge unjustly, and in a little time you shall be judged yourself.’”

The vizier Saouy triumphed in his heart. “What! insolent,” said he, “darest thou insult me yet? but I care not what may happen to me, so I have the pleasure of seeing thee lose thy head in the public view of all Bussorah. Thou oughtest also to remember what another of our books says, �What signifies if one dies the next day after the death of his enemy?’”

The vizier, implacable in his hatred and enmity, surrounded by his slaves in arms, conducted Noor ad Deen towards the palace.

The people were ready to fall upon him as he passed; and if any one had set the example, would certainly have stoned him to death. When he had brought him to the place of suffering, which was to be in sight of the king’s apartment, he left him in the executioner’s hands, and went straight to the king, who was in his closet, ready to glut his eyes with the bloody spectacle he had prepared.

The king’s guard and the vizier’s slaves, who made a circle round Noor ad Deen, had much trouble to withstand the people, who made all possible efforts to break through, and carry him off by force. The executioner coming up to him, said, “I hope you will forgive me, I am but a slave, and cannot help doing my duty. If you have no occasion for any thing more, I beseech you to prepare yourself; for the king is just going to give me orders to strike the blow.”

The unfortunate Noor ad Deen, at that moment, looking round upon the people, “Will no charitable body,” cried he, “bring me a little water to quench my thirst?” Which immediately they did, and handed it up to him upon the scaffold. The vizier Saouy perceiving this delay, called out to the executioner from the king’s closet window, where he had planted himself, “Strike, what dost thou stay for?” At these inhuman words the whole place echoed with loud imprecations against him; and the king, jealous of his authority, made it appear, by enjoining him to stop awhile, that he was angry at his presumption. But there was another reason; for the king that very moment casting his eye towards a street that faced him, saw a troop of horsemen advancing full speed towards the palace. “Vizier,” said the king immediately, “look yonder; what is the meaning of those horsemen?” Saouy, who knew not who they might be, earnestly pressed the king to give the executioner the sign. “No,” replied the king; “I will first know who those horsemen are.” It was the vizier Jaaffier, with his train, who came in person from Bagdad by the caliph’s order.

To understand the occasion of this minister’s coming to Bussorah, we must observe, that after Noor ad Deen’s departure with the letter, the caliph the next day, nor for several days after, thought not of sending him the patent which he mentioned to the fair Persian. He happened one day to be in the inner palace, which was that of the women, and passing by her apartment, heard the sound of a fine voice: he listened to it; and he had no sooner heard the words of one complaining for the absence of somebody, than he asked the officer of the eunuchs who attended him who the woman was that lived in that apartment? The officer told him it was the young stranger’s slave whom he had sent to Bussorah to be king in the room of Mahummud Zinebi.

“Ah! poor Noor ad Deen,” cried the caliph, “I had forgotten thee; but hasten,” said he to the officer, “and bid Jaaffier come to me.” The vizier was with him in an instant. As soon as he came, “Jaaffier,” said he, “I have hitherto neglected sending the patent which was to confirm Noor ad Deen king of Bussorah; but we have no time now to draw up one; therefore immediately take post-horses, and with some of your servants, make what haste you can to that city. If Noor ad Deen is no longer alive, but put to death by them, order the vizier Saouy to be impaled; but if he is living, bring him to me with the king and the vizier.”

The grand vizier stayed no longer than just to get on horseback; and being attended by a great train of officers belonging to his household departed for Bussorah, where he arrived in the manner and at the time already mentioned. As soon as he came to the palace-yard, the people cleared the way for him, crying out, “A pardon for Noor ad Deen!” and with his whole train he rode into the palace, even to the very stairs, where he alighted.

The king of Bussorah, knowing him to be the caliph’s chief minister, went to meet him, and received him at the entrance of his apartment. The first question the vizier asked was, If Noor ad Deen was living? and if he was, he desired that he might be sent for. The king made answer, he was alive, and gave orders to have him brought in. Accordingly he soon made his appearance as he was, bound with cords. The grand vizier Jaaffier caused him to be unbound, and setting him at liberty, ordered the vizier Saoay to be seized, and bound him with the same cords.

The grand vizier remained but one night at Bussorah; and, according to the order he had received, carried Saouy, the king of Bussorah, and Noor ad Deen, along with him. Upon his arrival at Bagdad, he presented them to the caliph: and after he had given him an account of his journey, and particularly the miserable condition in which he found Noor ad Deen, and his ill-usage by the advice and malice of Saony, the caliph desired Noor ad Deen to behead the vizier himself. “Commander of the true believers,” said the generous youth, “notwithstanding the injury this wicked man has done me, and the mischief he endeavoured to do my deceased father, I should think myself the basest of mankind if I stained my hands with his blood.” The caliph was pleased with his generosity, and ordered justice to be done by the executioner.

The caliph would fain have sent Noor ad Deen to Bussorah as king: but he humbly begged to be excused from accepting the offer.

“Commander of the true believers,” said Noor ad Deen, “the city of Bussorah, after the misfortunes that have happened to me there, will be so much my aversion, that I beseech your majesty to give me leave to keep the oath which I have made, of never returning thither again; and I shall think it my greatest glory to serve near your royal person, if you are pleased to allow me the honour.” The caliph consented; and placing him among the number of those courtiers who were his greatest favourites, restored the fair Persian to him again. To all these favours he added a plentiful fortune; and he and the fair Persian lived together thenceforth, with all the happiness this world could afford.

As for the king of Bussorah, the caliph contented himself with hinting how careful he ought to be in the choice of his viziers, and sent him back to his kingdom.

End of Volume 2.

Text scanned by JC Byers and proofread by JC Byers, Sally Gellert, Renate Preuss, and Christine Sturrock.

The “Aldine” Edition of The Arabian Nights Entertainments Illustrated by S. L. Wood FROM THE TEXT OF DR. JONATHAN SCOTT

In Four Volumes Volume 3

London

Pickering and Chatto 1890

Contents of Volume III.

The Story of Beder, Prince of Persia, and Jehaunara, Prince of Samandal, or Summunder

The History of Prince Zeyn Alasnam and the Sultan of the Genii The History of Codadad, and His Brothers The History of the Princess of Deryabar The Story of Abu Hassan, or the Sleeper Awakened The Story of Alla Ad Deen; Or, the Wonderful Lamp Adventure of the Caliph Haroon Al Rusheed The Story of Baba Abdoollah

The Story of Syed Naomaun

The Story of Khaujeh Hassan Al Hubbaul The Story of Ali Aba and the Forty Robbers Destroyed by a Slave The Story of Ali Khujeh, a Merchand of Bagdad

THE STORY OF BEDER, PRINCE OF PERSIA, AND

JEHAUN-ARA, PRINCESS OF SAMANDAL, OR

SUMMUNDER.

Persia was an empire of such vast extent, that its ancient monarchs, not without reason, assumed the haughty title of King of kings. For not to mention those subdued by their arms, there were kingdoms and provinces whose kings were not only tributary, but also in as great subjection as governors in other nations are to the monarchs.

One of these kings, who in the beginning of his reign had signalized himself by many glorious and successful conquests, enjoyed so profound a peace and tranquillity, as rendered him the happiest of princes. The only point in which he thought himself unfortunate was, that amongst all his wives, not one had brought him a son; and being now far advanced in years, he was desirous of an heir. He had above a hundred ladies, all lodged in separate apartments, with women-slaves to wait upon and eunuchs to guard them; yet, notwithstanding all his endeavours to please their taste, and anticipate their wishes, there was not one that answered his expectation. He had women frequently brought him from the most remote countries; and if they pleased him, he not only gave the merchants their full price, but loaded them with honours and benedictions, in hopes that at last he might be so happy as to meet with one by whom he might have a son. There was scarcely an act of charity but he performed, to prevail with heaven. He gave immense sums to the poor, besides large donations to the religious; building for their use many noble colleges richly endowed, in hopes of obtaining by their prayers what he so earnestly desired.

One day, according to the custom of his royal predecessors, during their residence in their capital, he held an assembly of his courtiers, at which all the ambassadors and strangers of quality about the court were present; and where they not only entertained one another with news and politics, but also by conversing on the sciences, history, poetry, literature, and whatever else was capable of diverting the mind. On that day a eunuch came to acquaint him with the arrival of a certain merchant from a distant country, who, having brought a slave with him, desired leave to shew her to his majesty. “Give him admittance instantly,” said the king, “and after the assembly is over I will talk with him.” The merchant was introduced, and seated in a convenient place, from whence he might easily have a full view of the king, and hear him talk familiarly to those that stood near his person. The king observed this rule to all