Tales of War by Lord Dunsany (best selling autobiographies txt) 📖

zest to their work next day for this delirious interlude, and no harm would have been done. “Fritz,” (or Hans) they would have said, “was a bit on last night, a bit full up,” or whatever phrase they use to touch on drunkenness; and the thing would have been forgotten. We all have our fancies. But this young fool wanted to get his fancy mixed up with practice: that’s where he was mad. And in Potsdam, of all places.

He probably tried his friends first, young barbers at the Court and others of his own standing. None of them were fools enough to be seen going about like that. They had jobs to lose. A Court barber is one thing, a man who cuts ordinary hair is quite another. Why should they become outcasts because their friend chose to be mad?

He probably tried his inferiors then, but they would have been timid folk; they must have seen the thing was absurd, and of course daren’t risk it. Again, why should they?

Did he try to get some noble then to patronize his invention? Probably the first refusals he had soon inflamed his madness more, and he threw caution insanely to the winds, and went straight to the Emperor.

It was probably about the time that the Emperor dismissed Bismarck; certainly the drawings of that time show him still with a sane moustache.

The young barber probably chanced on him in this period, finding him bereft of an adviser, and ready to be swayed by whatever whim should come. Perhaps he was attracted by the barber’s hardihood, perhaps the absurdity of his inspiration had some fascination for him, perhaps he merely saw that the thing was new and, feeling jaded, let the barber have his way. And so the frivolity became a fact, the absurdity became visible, and honour and riches came the way of the barber.

A small thing, you might say, however fantastical. And yet I believe the absurdity of that barber to be among the great evils that have brought death nearer to man; whimsical and farcical as it was, yet a thing deadlier than Helen’s beauty or Tamerlane’s love of skulls. For just as character is outwardly shown so outward things react upon the character; and who, with that daring barber’s ludicrous fancy visible always on his face, could quite go the sober way of beneficent monarchs? The fantasy must be mitigated here, set off there; had you such a figure to dress, say for amateur theatricals, you would realize the difficulty. The heavy silver eagle to balance it; the glittering cuirass lower down, preventing the eye from dwelling too long on the barber’s absurdity. And then the pose to go with the cuirass and to carry off the wild conceit of that mad, mad barber. He has much to answer for, that eccentric man whose name so few remember. For pose led to actions; and just when Europe most needed a man of wise counsels, restraining the passions of great empires, just then she had ruling over Germany and, unhappily, dominating Austria, a man who every year grew more akin to the folly of that silly barber’s youthful inspiration.

Let us forgive the barber. For long I have known from pictures that I have seen of the Kaiser that he has gone to the trenches. Probably he is dead. Let us forgive the barber. But let us bear in mind that the futile fancies of youth may be deadly things, and that one of them falling on a fickle mind may so stir its shallows as to urge it to disturb and set in motion the avalanches of illimitable grief.

Lost

Describing a visit, say the papers of March 28th, which the Kaiser paid incognito to Cologne Cathedral on March 18th before the great battle, the Cologne correspondent of the Tyd says:

There were only a few persons in the building. Under high arches and in spacious solitude the Kaiser sat, as if in deep thought, before the priests’ choir. Behind him his military staff stood respectfully at a distance. Still musing as he rose, the monarch resting both hands on his walking-stick remains standing immovable for some minutes... I shall never forget this picture of the musing monarch praying in Cologne Cathedral on the eve of the great battle.

Probably he won’t forget it. The German casualty lists will help to remind him. But what is more to the point is that this expert propagandist has presumably received orders that we are not to forget it, and that the sinister originator of the then impending holocaust should be toned down a little in the eyes at least of the Tyd to something a little more amiable.

And no doubt the little piece of propaganda gave every satisfaction to those who ordered it, or they would not have passed it out to the Tyd, and the touching little scene would never have reached our eyes. At the same time the little tale would have been better suited to the psychology of other countries if he had made the War Lord kneel when he prayed in Cologne Cathedral, and if he had represented the Military Staff as standing out of respect to One who, outside Germany, is held in greater respect than the All Highest.

And had the War Lord really knelt is it not possible that he might have found pity, humility, or even contrition? Things easily overlooked in so large a cathedral when sitting erect, as a War Lord, before the priests’ choir, but to be noticed perhaps with one’s eyes turned to the ground.

Perhaps he nearly found one of those things. Perhaps he felt (who knows?) just for a moment, that in the dimness of those enormous aisles was something he had lost a long, long while ago.

One is not mistaken to credit the very bad with feeling far, faint appeals from things of glory like Cologne Cathedral; it is that the appeals come to them too far and faint on their headlong descent to ruin.

For what was the War Lord seeking? Did he know that pity for his poor slaughtered people, huddled by him on to our ceaseless machine guns, might be found by seeking there? Or was it only that the lost thing, whatever it was, made that faint appeal to him, passing the door by chance, and drew him in, as the scent of some herb or flower in a moment draws us back years to look for something lost in our youth; we gaze back, wondering, and do not find it.

And to think that perhaps he lost it by very little! That, but for that proud attitude and the respectful staff, he might have seen what was lost, and have come out bringing pity for his people. Might have said to the crowd that gave him that ovation, as we read, outside the door: “My pride has driven you to this needless war, my ambition has made a sacrifice of millions, but it is over, and it shall be no more; I will make no more conquests.”

They would have killed him. But for that renunciation, perhaps, however late, the curses of the widows of his people might have kept away from his grave.

But he did not find it. He sat at prayer. Then he stood. Then he marched out: and his staff marched out behind him. And in the gloom of the floor of the vast Cologne Cathedral lie the things that the Kaiser did not find and never will find now. Unnoticed thus, and in some silent moment, passes a man’s last chance.