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At the same time the earth trembling, opened just before the magician, and uncovered a stone, laid horizontally, with a brass ring fixed into the middle. Alla ad Deen was so frightened at what he saw, that he would have run away; but the magician caught hold of him, abused him, and gave him such a box on the ear, that he knocked him down. Alla ad Deen got up trembling, and with tears in his eyes, said to the magician, “What have I done, uncle, to be treated in this severe manner?” “I have my reasons,”
answered the magician: “I am your uncle, I supply the place of your father, and you ought to make no reply. But, child,” added he, softening, “do not be afraid; for I shall not ask any thing of you, but that you obey me punctually, if you would reap the advantages which I intend you.” These fair promises calmed Alla ad Deen’s fears and resentment; and when the magician saw that he was appeased, he said to him, “You see what I have done by virtue of my incense, and the words I pronounced. Know then, that under this stone there is hidden a treasure, destined to be yours, and which will make you richer than the greatest monarch in the world: no person but yourself is permitted to lift this stone, or enter the cave; so you must punctually execute what I may command, for it is a matter of great consequence both to you and me.”
Alla ad Deen, amazed at all he saw and heard the magician say of the treasure which was to make him happy, forgot what was past, and rising, said, “Well, uncle, what is to be done? Command me, I am ready to obey.” “I am overjoyed, child,” said the African magician, embracing him; “take hold of the ring, and lift up that stone.” “Indeed, uncle,” replied Alla ad Deen, “I am not strong enough, you must help me.” “You have no occasion for my assistance,” answered the magician; “if I help you, we shall be able to do nothing; take hold of the ring, pronounce the names of your father and grandfather, then lift it up, and you will find it will come easily.” Alla ad Deen did as the magician bade him, raised the stone with ease, and laid it on one side.
When the stone was pulled up, there appeared a cavity of about three or four feet deep, with a little door, and steps to go down lower. “Observe, my son,” said the African magician, “what I direct. Descend into the cave, and when you are at the bottom of those steps you will find a door open, which will lead you into a spacious vault, divided into three great halls, in each of which you will see four large brass cisterns placed on each side, full of gold and silver; but take care you do not meddle with them.
Before you enter the first hall, be sure to tuck up your vest, wrap it about you, and then pass through the second into the third without stopping. Above all things, have a care that you do not touch the walls, so much as with your clothes; for if you do, you will die instantly. At the end of the third hall, you will find a door which opens into a garden planted with fine trees loaded with fruit; walk directly across the garden by a path which will lead you to five steps that will bring you upon a terrace, where you will see a niche before you, and in that niche a lighted lamp. Take the lamp down, and extinguish it: when you have thrown away the wick, and poured out the liquor, put it in your vestband and bring it to me. Do not be afraid that the liquor will spoil your clothes, for it is not oil; and the lamp will be dry as soon as it is thrown out. If you should wish for any of the fruit of the garden, you may gather as much as you please.”
After these words, the magician drew a ring off his finger, and put it on one of Alla ad Deen’s, telling him that it was a preservative against all evil, while he should observe what he had prescribed to him. After this instruction he said, “Go down boldly, child, and we shall both be rich all our lives.”
Alla ad Deen jumped into the cave, descended the steps, and found the three halls just as the African magician had described. He went through them with all the precaution the fear of death could inspire; crossed the garden without stopping, took down the lamp from the niche, threw out the wick and the liquor, and, as the magician had desired, put it in his vestband. But as he came down from the terrace, seeing it was perfectly dry, he stopped in the garden to observe the fruit, which he only had a glimpse of in crossing it. All the trees were loaded with extraordinary fruit, of different colours on each tree. Some bore fruit entirely white, and some clear and transparent as crystal; some pale red, and others deeper; some green, blue, and purple, and others yellow: in short, there was fruit of all colours. The white were pearls; the clear and transparent, diamonds; the deep red, rubies; the paler, rubies; the green, emeralds; the blue, turquoises; the purple, amethysts; and those that were of yellow cast, sapphires. Alla ad Deen was altogether ignorant of their worth, and would have preferred figs and grapes, or any other fruits. But though he took them only for coloured glass of little value, yet he was so pleased with the variety of the colours, and the beauty and extraordinary size of the seeming fruit, that he resolved to gather some of every sort; and accordingly filled the two new purses his uncle had bought for him with his clothes.
Some he wrapped up in the skirts of his vest, which was of silk, large and wrapping, and crammed his bosom as full as it could hold.
Alla ad Deen, having thus loaded himself with riches he knew not the value of, returned through the three halls with the same precaution, made all the haste he could, that he might not make his uncle wait, and soon arrived at the mouth of the cave, where the African magician expected him with the utmost impatience. As soon as Alla ad Deen saw him, he cried out, “Pray, uncle, lend me your hand, to help me out.” “Give me the lamp first,” replied the magician; “it will be troublesome to you.” “Indeed, uncle,”
answered Alla ad Deen, “I cannot now; it is not troublesome to me: but I will as soon as I am up.” The African magician was so obstinate, that he would have the lamp before he would help him up; and Alla ad Deen, who had encumbered himself so much with his fruit that he could not well get at it, refused to give it to him till he was out of the cave. The African magician, provoked at this obstinate refusal, flew into a passion, threw a little of his incense into the fire, which he had taken care to keep in, and no sooner pronounced two magical words, than the stone which had closed the mouth of the cave moved into its place, with the earth over it in the same manner as it lay at the arrival of the magician and Alla ad Deen.
This action of the African magician’s plainly shewed him to be neither Alla ad Deen’s uncle, nor Mustapha the tailor’s brother; but a true African. Africa is a country whose inhabitants delight most in magic of any in the whole world, and he had applied himself to it from his youth. After forty years’ experience in enchantments, geomancy, fumigations, and reading of magic books, he had found out that there was in the world a wonderful lamp, the possession of which would render him more powerful than any monarch; and by a late operation of geomancy, he had discovered that this lamp lay concealed in a subterraneous place in the midst of China, in the situation already described. Fully persuaded of the truth of this discovery, he set out from the farthest part of Africa; and after a long and fatiguing journey, came to the town nearest to this treasure. But though he had a certain knowledge of the place where the lamp was, he was not permitted to take it himself, nor to enter the .subterraneous place, but must receive it from the hands of another person. For this reason he had addressed himself to Alla ad Deen, whom he looked upon as a young lad whose life was of no consequence, and fit to serve his purpose, resolving, as soon as he should get the lamp into his hands, to sacrifice him to his avarice and wickedness, by making the fumigation mentioned before, and repeating two magical words, the effect of which would remove the stone into its place, so that no witness would remain of the transaction.
The blow he had given Alla ad Deen was intended to make him obey the more readily, and give him the lamp as soon as he should ask for it. But his too great precipitation, and his fear lest somebody should come that way during their dispute, and discover what he wished to keep secret, produced an effect quite contrary to what he had proposed to himself.
When the African magician saw that all his hopes were frustrated forever, he returned the same day for Africa; but went quite round the town, and at some distance from it, lest some persons who had observed him walk out with the boy, on seeing him come back without him, should entertain any suspicions, and stop him.
According to all appearances, there was no prospects of Alla ad Deen being any more heard of. But the magician, when he had contrived his death, forgot the ring he had put upon his finger, which preserved him, though he knew not its virtue. It may seem astonishing that the loss of that, together with the lamp, did not drive the magician to despair; but magicians are so much used to misfortunes, and events contrary to their wishes, that they do not lay them to heart, but still feed themselves, to the end of life, with unsubstantial notions and chimeras.
The surprise of Alla ad Deen, who had never suspected this treachery from his pretended uncle, after all his caresses and what he had done for him, is more easily to be imagined than expressed. When he found himself buried alive, he cried, and called out to his uncle, to tell him he was ready to give him the lamp; but in vain, since his cries could not be heard. He descended to the bottom of the steps, with a design to get into the garden, but the door, which was opened before by enchantment, was now shut by the same means. He then redoubled his cries and tears, sat down on the steps, without any hopes of ever seeing light again, and in a melancholy certainty of passing from the present darkness into that of a speedy death.
Alla ad Deen remained in this state two days, without eating or drinking, and on the third looked upon death as inevitable.
Clasping his hands with an entire resignation to the will of God, he said, “There is no strength or power but in the great and high God.” In this action of joining his hands he rubbed the ring which the magician had put on his finger, and of which
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