The Book of the Thousand Nights and a Night, vol 4 by Sir Richard Francis Burton (hardest books to read .TXT) 📖

am a Moslemah; for these eighteen years I have held fast the Faith of Al-Islam and I am pure of any creed other than that of the Islamite.” Then said he, “O my lady, I desire a return to my native land;” and she replied, “Know that I see written on thy forehead things which thou must needs accomplish, and then thou shalt win to thy will. Moreover, be fief and fain, O Ala al-Din, that there hath been born to thee a son named Aslan; who now being arrived at age of discretion, sitteth in thy place with the Caliph. Know also that Truth hath prevailed and that Falsehood naught availed; and that the Lord hath withdrawn the curtain of secrecy from him who stole the Caliph’s goods, that is, Ahmad Kamakim the arch-thief and traitor; and he now lieth bound and in jail. And know further ‘twas I who sent thee the jewel and had it put in the bag where thou foundest it, and ‘twas I who sent the captain that brought thee and the jewel; for thou must know that the man is enamoured of me and seeketh my favours and would possess me; but I refused to yield to his wishes or let him have his will of me; and I said him, ‘Thou shalt never have me till thou bring me the jewel and its owner.’ So I gave him an hundred purses and despatched him to thee, in the habit of a merchant, whereas he is a captain and a war-man; and when they led thee to thy death after slaying the forty captives, I also sent thee this old woman to save thee from slaughter.” Said he, “Allah requite thee for us with all good! Indeed thou hast done well.” Then Husn Maryam renewed at his hands her profession of Al-Islam; and, when he was assured of the truth of her speech, he said to her, O my lady, tell me what are the virtues of this jewel and whence cometh it?” She answered, “This jewel came from an enchanted hoard, and it hath five virtues which will profit us in time of need. Now my lady grandmother, the mother of my father, was an enchantress and skilled in solving secrets and finding hidden treasures from one of which came the jewel into her hands. And as I grew up and reached the age of fourteen, I read the Evangel and other books and I found the name of Mohammed (whom Allah bless and preserve!) in the four books, namely the Evangel, the Pentateuch, the Psalms and the Koran;[FN#124] so I believed in Mohammed and became a Moslemah, being certain and assured that none is worship worth save Allah Almighty, and that to the Lord of all mankind no faith is acceptable save that of Al-Islam. Now when my lady-grandmother fell sick, she gave me this jewel and taught me its five virtues. Moreover, before she died, my father said to her, ‘Take thy tablets of geomancy and throw a figure, and tell us the issue of my affair and what will befal-me.’ And she foretold him that the far off one[FN#125] should die, slain by the hand of a captive from Alexandria. So he swore to kill every prisoner from that place and told the Kaptan of this, saying, ‘There is no help for it but thou fall on the ships of the Moslems and seize them and whomsoever thou findest of Alexandria, kill him or bring him to me.’ The Captain did his bidding until he had slain as many in number as the hairs of his head. Then my grandmother died and I took a geomantic tablet, being minded and determined to know the future, and I said to myself, ‘Let me see who will wed me!’ Whereupon I threw a figure and found that none should be my husband save one called Ala al-Din Abu al-Shamat, the Trusty, the Faithful. At this I marvelled and waited till the times were accomplished and I foregathered with thee.” So Ala al-Din took her to wife and said to her, “I desire to return to my own country.” Quoth she, “If it be so, rise up and come with me.” Then she took him and, hiding him in a closet of her palace, went in to her father, who said to her, “O my daughter, my heart is exceeding heavy this day; sit down and let us make merry with wine, I and thou.” So she sat down with him and he called for a table of wine; and she plied him till he lost his wits, when she drugged a cup with Bhang and he drank it off and fell upon his back. Then she brought Ala al-Din out of the closet and said to him, “Come; verily thine enemy lieth prostrate, for I made him drunk and drugged him; so do thou with him as thou wilt.” Accordingly Ala al-Din went to the King and, finding him lying drugged and helpless, pinioned him fast and manacled and fettered him with chains. Then he gave him the counter-drug and he came to himself,—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Two Hundred and Sixty-ninth Night, She said, It hath reached me, O auspicious King, that Ala al-Din gave the antidote of Bhang to King Yohanna, father of Husn Maryam, and he came to himself and found Ala al-Din and his daughter sitting on his breast. So he said to her, “O my daughter, dost thou deal thus with me?” She answered “If I be indeed thy daughter, become a Moslem, even as I became a Moslemah, for the truth was shown to me and I attested it; and the false, and I deserted it. I have submitted myself unto Allah, The Lord of the Three Worlds, and am pure of all faiths contrary to that of Al-Islam in this world and in the next world.

Wherefore, if thou wilt become a Moslem, well and good; if not, thy death were better than thy life.” Ala al-Din also exhorted him to embrace the True Faith; but he refused and was contumacious; so Ala al-Din drew a dagger and cut his throat from ear to ear.[FN#126] Then he wrote a scroll, setting forth what had happened and laid it on the brow of the dead, after which they took what was light of load and weighty of worth and turned from the palace and returned to the church. Here the Princess drew forth the jewel and, placing her hand upon the facet where was figured a couch, rubbed it; and behold, a couch appeared before her and she mounted upon it with Ala al-Din and his wife Zubaydah, the lutist, saying, “I conjure thee by the virtue of the names and talismans and characts engraver on this jewel, rise up with us, O Couch!” And it rose with them into the air and flew, till it came to a Wady wholly bare of growth, when the Princess turned earthwards the facet on which the couch was figured, and it sank with them to the ground. Then she turned up the face where on was fashioned a pavilion and tapping it said, “Let a pavilion be pitched in this valley;” and there appeared a pavilion, wherein they seated themselves. Now this Wady was a desert waste, without grass or water; so she turned a third face of the jewel towards the sky, and said, “By the virtue of the names of Allah, let trees upgrow here and a river flow beside them!” And forthwith trees sprang up and by their side ran a river plashing and dashing. They made the ablution and prayed and drank of the stream; after which the Princess turned up the three other facets till she came to the fourth, whereon was portrayed a table of good, and said, “By the virtue of the names of Allah, let the table be spread!” And behold, there appeared before them a table, spread with all manner of rich meats, and they ate and drank and made merry and were full of joy. Such was their case; but as regards Husn Maryam’s father, his son went in to waken him and found him slain; and, seeing Ala al-Din’s scroll, took it and read it, and readily understood it. Then he sought his sister and finding her not, betook himself to the old woman in the church, of whom he enquired for her, but she said, “Since yesterday I have not seen her.” So he returned to the troops and cried out, saying, “To horse, ye horsemen!” Then he told them what had happened, so they mounted and rode after the fugitives, till they drew near the pavilion. Presently Husn Maryam arose and looked up and saw a cloud of dust which spread till it walled the view, then it lifted and flew, and lo! stood disclosed her brother and his troops, crying aloud, “Whither will ye fly, and we on your track!” Then said she to Ala al-Din, “Are thy feet firm in fight?” He replied, “Even as the stake in bran, I know not war nor battle, nor swords nor spears.” So she pulled out the jewel and rubbed the fifth face, that on which were graven a horse and his rider, and behold, straightway a cavalier appeared out of the desert and ceased not to do battle with the pursuing host and smite them with the sword, till he routed them and put them to flight. Then the Princess asked Ala al-Din, “Wilt thou go to Cairo or to Alexandria?”; and he answered, “To Alexandria.” So they mounted the couch and she pronounced over it the conjuration, whereupon it set off with them and, in the twinkling of an eye, brought them to Alexandria. They alighted without the city and Ala al-Din hid the women in a cavern, whilst he went into Alexandria and fetched them outer clothing, wherewith he covered them. Then he carried them to his shop and, leaving them in the “ben”[FN#127] walked forth to fetch them the morning-meal, and behold he met Calamity Ahmad who chanced to be coming from Baghdad. He saw him in the street and received him with open arms, saluting him and welcoming him. Whereupon Ahmad al-Danaf gave him the good news of his son Aslan and how he was now come to the age of twenty: and Ala al-Din, in his turn, told the Captain of the Guard all that had befallen him from first to last, whereat he marvelled with exceeding marvel. Then he brought him to his shop and sitting room where they passed the night; and next day he sold his place of business and laid its price with other monies. Now Ahmad al-Danaf had told him that the Caliph sought him; but he said, “I am bound first for Cairo, to salute my father and mother and the people of my house.” So they all mounted the couch and it carried them to Cairo the God-guarded; and here they alighted in the street called Yellow,[FN#128] where stood the house of Shams al-Din. Then Ala al-Din knocked at the door, and his mother said, “Who is at the door, now that we have lost our beloved for evermore?” He replied, ” ‘Tis I! Ala al-Din!” whereupon they came down and embraced him. Then he sent his wives and baggage into the house and entering himself with Ahmad al-Danaf, rested there three days, after which he was minded to set out for Baghdad. His father said, “Abide with me, O

my son;” but he answered; “I cannot bear to be parted from my child Aslan.” So he took his father and mother and fared forth for Baghdad. Now when they came thither, Ahmad al-Danaf went in to the Caliph and gave him the glad tidings of Ala al-Din’s arrival—and