The Book of the Thousand Nights and a Night, vol 4 by Sir Richard Francis Burton (hardest books to read .TXT) 📖

peace!) let there be no reproach cast on you this day. Allah forgiveth you; for He is the most merciful of those who show mercy.[FN#163] Indeed I pardon thee, and restore to thee thy goods and lands, O uncle, and no harm shall befall thee.’ So I offered up devout prayers for him and repeated these couplets,

 

‘Thou hast restored my wealth sans greed, and ere * So didst, thou deign�dest my blood to spare: Then if I shed my blood and wealth, to gain * Thy grace, till even shoon from foot I tear,

Twere but repaying what thou lentest me, * And what unloaned no man to blame would care:

Were I ungrateful for thy lavish boons, * Baser than thou’rt beneficent I were!’

 

Then Al-Maamun showed me honour and favour and said to me, ‘O

uncle, Abu Ishak and Al-Abbas counselled me to put thee to death.’ So I answered, ‘And they both counselled thee right, O

Commander of the Faithful, but thou hast done after thine own nature and hast put away what I feared with what I hoped.’

Rejoined Al Maamun, ‘O uncle, thou didst extinguish my rancour with the modesty of thine excuse, and I have pardoned thee without making thee drink the bitterness of obligation to intercessors.’ Then he prostrated himself in prayer a long while, after which he raised his head and said to me, ‘O uncle, knowest thou why I prostrated myself?’ Answered I, ‘Haply thou didst this in thanksgiving to Allah, for that He hath given thee the mastery over thine enemy.’ He replied, ‘Such was not my design, but rather to thank Allah for having inspired me to pardon thee and for having cleared my mind towards thee. Now tell me thy tale.’

So I told him all that had befallen me with the barber, the trooper and his wife and with my freed-woman who had betrayed me.

So he summoned the freed-woman, who was in her house, expecting the reward to be sent to her, and when she came before him he said to her, ‘What moved thee to deal thus with thy lord?’ Quoth she, ‘Lust of money.’ Asked the Caliph ‘Hast thou a child or a husband?’; and she answered ‘No;’ whereupon he bade them give her an hundred stripes with a whip and imprisoned her for life. Then he sent for the trooper and his wife and the barber-surgeon and asked the soldier what had moved him to do thus. ‘Lust of money,’

quoth he; whereupon quoth the Caliph, ‘It befitteth thee to be a barber-cupper,’[FN#164] and committed him to one whom he charged to place him in a barber-cupper’s shop, where he might learn the craft. But he showed honour to the trooper’s wife and lodged her in his palace, saying, ‘This is a woman of sound sense and fit for matters of moment.’ Then said he to the barber-cupper, ‘Verily, thou hast shown worth and generosity which call for extraordinary honour.’ So he commanded the trooper’s house and all that was therein to be given him and bestowed on him a dress of honour and in addition fifteen thousand dinars to be paid annually. And men tell the following tale concerning

THE CITY OF MANY COLUMNED IRAM AND

ABDULLAH SON OF ABI KILABAH.[FN#165]

 

It is related that Abdullah bin Abi Kil�bah went forth in quest of a she-camel which had strayed from him; and, as he was wandering in the deserts of Al-Yaman and the district of Sab�,[FN#166] behold, he came upon a great city girt by a vast castle around which were palaces and pavilions that rose high into middle air. He made for the place thinking to find there folk of whom he might ask concerning his she-camel; but, when he reached it, he found it desolate, without a living soul in it. So (quoth he) “I alighted and, hobbling my dromedary,”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Two Hundred and Seventy-sixth Night, She said, It hath reached me, O auspicious King, that Abdullah bin Abi Kilabah continued, “I dismounted and hobbling my dromedary, and composing my mind, entered into the city. Now when I came to the castle, I found it had two vast gates (never in the world was seen their like for size height) inlaid with all manner of jewels and jacinths, white and red, yellow and green.

Beholding this I marvelled with great marvel and thought the case mighty wondrous; then entering the citadel in a flutter of fear and dazed with surprise and affright, I found it long and wide, about equalling Al-Medinah[FN#167] in point of size; and therein were lofty palaces laid out in pavilions all built of gold and silver and inlaid with many-coloured jewels and jacinths and chrysolites and pearls. And the door-leaves in the pavilions were like those of the castle for beauty; and their floors were strewn with great pearls and balls, no smaller than hazel nuts, of musk and ambergris and saffron. Now when I came within the heart of the city and saw therein no created beings of the Sons of Adam I was near swooning and dying for fear. Moreover, I looked down from the great roofs of the pavilion-chambers and their balconies and saw rivers running under them; and in the main streets were fruit-laden trees and tall palms; and the manner of their building was one brick of gold and one of silver. So I said in myself, ‘Doubtless this is the Paradise promised for the world to come.’ Then I loaded me with the jewels of its gravel and the musk of its dust as much as I could carry and returned to my own country, where I told the folk what I had seen. After a time the news reached Mu’�wiyah, son of Abu Sufy�n, who was then Caliph in Al-Hijaz; so he wrote to his lieutenant in San’� of Al-Yaman to send for the teller of the story and question him of the truth of the case. Accordingly the lieutenant summoned me and questioned me of my adventure and of all appertaining to it; and I told him what I had seen, whereupon he despatched me to Mu’awiyah, before whom I repeated the story of the strange sights; but he would not credit it. So I brought out to him some of the pearls and balls of musk and ambergris and saffron, in which latter there was still some sweet savour; but the pearls were grown yellow and had lost pearly colour.”—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Two Hundred and Seventy-seventh Night, She said, It hath reached me, O auspicious King, that Abdullah son of Abu Kilabah continued, “But the pearls were grown yellow and had lost pearly colour. Now Mu’awiyah wondered at this and, sending for Ka’ab al-Ahbar[FN#168] said to him, ‘O Ka’ab, I have sent for thee to ascertain the truth of a certain matter and hope that thou wilt be able to certify me thereof.’ Asked Ka’ab, ‘What is it, O Commander of the Faithful?’; and Mu’awiyah answered, ‘Wottest thou of any city founded by man which is builded of gold and silver, the pillars whereof are of chrysolite and rubies and its gravel pearls and balls of musk and ambergris and saffron?’

He replied, ‘Yes, O Commander of the Faithful, this is ‘Iram with pillars decked and dight, the like of which was never made in the lands,’[FN#169] and the builder was Shaddad son of Ad the Greater.’ Quoth the Caliph, ‘Tell us something of its history,’

and Ka’ab said, ‘Ad the Greater[FN#170] had two sons, Shad�d and Shadd�d who, when their father died, ruled conjointly in his stead, and there was no King of the Kings of the earth but was subject to them. After awhile Shadid died and his brother Shaddad reigned over the earth alone. Now he was fond of reading in antique books; and, happening upon the description of the world to come and of Paradise, with its pavilions and galleries and trees and fruits and so forth, his soul moved him to build the like thereof in this world, after the fashion aforesaid. Now under his hand were an hundred thousand Kings, each ruling over an hundred thousand chiefs, commanding each an hundred thousand warriors; so he called these all before him and said to them, ‘I find in ancient books and annals a description of Paradise, as it is to be in the next world, and I desire to build me its like in this world. Go ye forth therefore to the goodliest tract on earth and the most spacious and build me there a city of gold and silver, whose gravel shall be chrysolite and rubies and pearls; and for support of its vaults make pillars of jasper. Fill it with palaces, whereon ye shall set galleries and balconies and plant its lanes and thoroughfares with all manner trees bearing yellow-ripe fruits and make rivers to run through it in channels of gold and silver.’ Whereat said one and all, ‘How are we able to do this thing thou hast commanded, and whence shall we get the chrysolites and rubies and pearls whereof thou speakest?’ Quoth he, ‘What! weet ye not that the Kings of the world are subject to me and under my hand and that none therein dare gainsay my word?’

Answered they, ‘Yes, we know that.’”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Two Hundred and Seventy-eighth Night, She said, It hath reached me, O auspicious King, that the lieges answered, “Yes, we know that;” whereupon the King rejoined, “Fare ye then to the mines of chrysolites and rubies and pearls and gold and silver and collect their produce and gather together all of value that is in the world and spare no pains and leave naught; and take also for me such of these things as be in men’s hands and let nothing escape you: be diligent and beware of disobedience.” And thereupon he wrote letters to all the Kings of the world and bade them gather together whatso of these things was in their subjects’ hands, and get them to the mines of precious stones and metals, and bring forth all that was therein, even from the abysses of the seas. This they accomplished in the space of 20 years, for the number of rulers then reigning over the earth was three hundred and sixty Kings, and Shaddad presently assembled from all lands and countries architects and engineers and men of art and labourers and handicraftsmen, who dispersed over the world and explored all the wastes and words and tracts and holds. At last they came to an uninhabited spot, a vast and fair open plain clear of sand-hills and mountains, with founts flushing and rivers rushing, and they said, “This is the manner of place the King commanded us to seek and ordered us to find.” So they busied themselves in building the city even as bade them Shaddad, King of the whole earth in its length and breadth; leading the fountains in channels and laying the foundations after the prescribed fashion. Moreover, all the Kings of earth’s several-reigns sent thither jewels and precious stones and pearls large and small and carnelian and refined gold and virgin silver upon camels by land, and in great ships over the waters, and there came to the builders’ hands of all these materials so great a quantity as may neither be told nor counted nor conceived. So they laboured at the work three hundred years; and, when they had brought it to end, they went to King Shaddad and acquainted him therewith. Then said he, “Depart and make thereon an impregnable castle, rising and towering high in air, and build around