The Book of the Thousand Nights and a Night, vol 5 by Sir Richard Francis Burton (red novels txt) 📖

one of the learned, “I passed once by a school, wherein a schoolmaster was teaching children; so I entered, finding him a good-looking man and a well-dressed; when he rose to me and made me sit with him. Then I examined him in the Koran and in syntax and prosody and lexicography; and behold, he was perfect in all required of him, so I said to him, �Allah strengthen thy purpose!

Thou art indeed versed in all that is requisite,’ thereafter I frequented him a while, discovering daily some new excellence in him, and quoth I to myself, �This is indeed a wonder in any dominie; for the wise are agreed upon a lack of wit in children’s teachers.’ Then I separated myself from him and sought him and visited him only every few days, till coming to see him one day as of wont, I found the school shut and made enquiry of his neighbors, who replied, �Some one is dead in his house.’ So I said in my mind, �It behoveth me to pay him a visit of condolence,’ and going to his house, knocked at the door, when a slave-girl came out to me and asked, �What dost thou want?’ and I answered, �I want thy master.’ She replied, �He is sitting alone, mourning;’ and I rejoined, �Tell him that his friend so and so seeketh to console him.’ She went in and told him; and he said, �Admit him.’ So she brought me in to him, and I found him seated alone and his head bound with mourning fillets. So I said to him, �Allah requite thee amply! this is a path all must perforce tread, and it behoveth thee to take patience;’ adding, �But who is dead unto thee?’ He answered, �One who was dearest of the folk to me, and best beloved.’ �Perhaps thy father?’ �No!’

�Thy brother?’ “No!’ “One of thy kindred?’ �No!’ Then asked I, �What relation was the dead to thee?’; and he answered, �My lover.’ Quoth I to myself, �This is the first proof to swear by his lack of wit.’ So I said to him, �Assuredly there be others than she and fairer;’ and he made answer, �I never saw her, that I might judge whether or no there be others fairer than she.’

Quoth I to myself, �This is another proof positive.’ Then I said to him, �And how couldst thou fall in love with one thou hast never seen?’ He replied �Know that I was sitting one day at the window, when lo! there passed by a man, singing the following distich,

 

�Umm Amr’,[FN#169] thy boons Allah repay! *

Give back my heart be’t where it may!’”

 

And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Four Hundred and Third Night, She said, It hath reached me, O auspicious King, that the schoolmaster continued, ” �When I heard the man humming these words as he passed along the street, I said to myself �Except this Umm Amru were without equal in the world, the poets had not celebrated her in ode and canzon.’ So I fell in love with her; but, two days after, the same man passed, singing the following couplet,

 

�Ass and Umm Amr’ went their way; *

Nor she, nor ass returned for aye.’

 

Thereupon I knew she was dead and mourned for her. This was three days ago, and I have been mourning ever since. So I left him, (concluded the learned one) and fared forth, having assured myself of the weakness of the gerund-grinder’s wit.” And they tell another and a similar tale of

 

THE FOOLISH DOMINIE[FN#170]

 

Once upon a time, a schoolmaster was visited by a man of letters who entered a school and, sitting down by the host’s side, entered into discourse with him and found him an accomplished theologian, poet grammarian, philologist and poet; intelligent, well bred and pleasant spoken; whereat he wondered, saying in himself, “It cannot be that a man who teacheth children in a school, should have a perfect wit.” Now when he was about to go away, the pedant said to him, “Thou are my guest to-night;” and he consented to receive hospitality and accompanied him to his house, where he made much of him and set food before him. They ate and drank and sat talking, till a third part of the night was past when the host spread his guest a bed and went up to his Harim. The stranger lay down and addressed himself to sleep, when, behold, there arose a great clamour in the women’s rooms.

He asked what was the matter and they said, “A terrible thing hath befallen the Shaykh and he is at the last gasp.” Said he, “Take me up to him”; so they took him up to the pedagogue whom he found lying insensible, with his blood streaming down. He sprinkled water on his face and when he revived, he asked him, “What hath betided thee? When thou leftest me, thou wast in all good cheer and whole of body,” and he answered, “O my brother, after I left thee, I sat meditating on the creative works of Almighty Allah, and said to myself: �In every thing the Lord hath created for man, there is an use; for He (to Whom be glory!) made the hands to seize, the feet to walk, the eyes to see, the ears to hear and the penis to increase and multiply; and so on with all the members of the body, except these two ballocks; there is no use in them.’ So I took a razor I had by me and cut them off; and there befel me what thou seest.” So the guest left him and went away, saying, “He was in the right who said, �Verily no schoolmaster who teacheth children can have a perfect wit, though he know all the sciences.’” And they tell a pleasant tale of the

 

ILLITERATE WHO SET UP FOR A SCHOOLMASTER

 

There was once, among the menials[FN#171] of a certain mosque, a man who knew not how to write or even to read and who gained his bread by gulling folk. One day, it occurred to him to open a school and teach children; so he got together writing-tablets and written papers and hung them up in a high place. Then he greatened his turband[FN#172] and sat down at the door of the school; and when the people, who passed by, saw his huge head-gear and tablets and scrolls, they thought he must be a very learned pedagogue; so they brought him their children; and he would say to this, “Write,” and to that “Read”; and thus the little ones taught each other. Now one day, as he sat as of wont, at the door of the school, behold, up came a woman letter in hand, and he said in his mind, “This woman doubtless seeketh me, that I may read her the missive she hath in her hand: how shall I do with her, seeing I cannot read writing?” And he would fain have gone down and fled from her; but, before he could do this, she overtook him and said to him, “Whither away?” Quoth he, “I purpose to pray the noon-prayer and return.” Quoth she, “Noon is yet distant, so read me this letter.” He took the letter and turning it upside down, fell to looking at it, now shaking his head till his turband quivered, then dancing his eyebrows and anon showing anger and concern. Now the letter came from the woman’s husband, who was absent; and when she saw the dominie do on this wise, she said to herself, “Doubtless my husband is dead, and this learned doctor of law and religion is ashamed to tell me so.” So she said to him, “O my lord, if he be dead, tell me;” but he shook his head and held his peace. Then said she, “Shall I rend my raiment?” “Rend!” replied he. “Shall I beat my face?” asked she; and he answered, “Beat!” So she took the letter from his hand and returned home fell a-weeping, she and her children. Presently, one of her neighbours heard her sobbing and asking what aileth her, was answered, “Of a truth she hath gotten a letter, telling her that her husband is dead.”

Quoth the man, “This is a falsehood; for I had a letter from him but yesterday, advising me that he is whole and in good health and will be with her after ten days.” So he rose forthright and going in to her, said, “Where is the letter which came to thee?”

She brought it to him, and he took it and read it; and lo! it ran as follows, “After the usual salutations, I am well and in good health and whole and will be with you all after ten days.

Meanwhile, I send you a quilt and an extinguisher.”[FN#173] So she took the letter and, returning to the schoolmaster, said to him, “What induced thee to deal thus with me?” And she repeated to him what her neighbour had told her of her husband’s well-being and of his having sent her a quilt and an extinguisher.

Answered he, “Thou art in the right, O good woman; for I was, at the time”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Four Hundred and Fourth Night, She said, It hath reached me, O auspicious King, that the pedagogue replied, “Verily I was at that time fashed and absent-minded and, seeing the extinguisher wrapped up in the quilt, I thought that he was dead and they had shrouded him.” The woman, not smoking the cheat, said, “Thou art excused,” and taking the letter, went her ways.[FN#174] And they relate a story of

THE KING AND THE VIRTUOUS WIFE.

 

A certain King once went forth in disguise, to look into the affairs of his lieges. Presently, he came to a great village which he entered unattended and being athirst, stopped at the door of a house and asked for water. There came out to him a fair woman with a gugglet, which she gave him, and he drank. When he looked at her, he was ravished with her and besought her favours.

Now she knew him; so she led him into the house and, making him sit down, brought out a book and said to him, “Look therein whilst I order my affair and return to thee.” So he looked into the book, and behold, it treated of the Divine prohibition against advoutry and of the punishments which Allah hath prepared for those who commit adulterous sin. When he read this, his flesh quaked and his hair bristled and he repented to Almighty Allah: then he called the woman and, giving her the book, went away. Now her husband was absent and when he returned, she told him what had passed, whereat he was confounded and said in himself, “I fear lest the King’s desire have fallen upon her.” And he dared not have to do with her and know her carnally after this. When some time had past, the wife told her kinsfolk of her husband’s conduct, and they complained of him to the King, saying, “Allah advance the King! This man hired of us a piece of land for tillage, and tilled it awhile; then left it fallow and neither tilled it nor forsook it, that we might let it to one who would till it. Indeed, harm is come to the field, and we fear its corruption, for such land as that if it be not sown, spoileth.”

Quoth the King to the man, “What hindereth thee from sowing thy land?” Answered he, “Allah advance the King! It reached me that the lion entered the field