Supplemental Nights to The Book of the Thousand and One Nights by Sir Richard Francis Burton (suggested reading .TXT) 📖

design to her sire, the Wazir, who thereupon forbade her, fearing her slaughter. However, she repeated her words to him a second time and a third, but he consented not. Then he cited to her a parable, which should deter her, and she cited to him a parable of import contrary to his, and the debate was prolonged between them and the adducing of instances, till her father saw that he was powerless to turn her from her purpose and she said to him, “There is no help but that I marry the King, so haply I may be a sacrifice for the children of the Moslems: either I shall turn him from this his heresy or I shall die.” When the Minister despaired of dissuading her, he went up to the king and acquainted him with the case, saying, “I have a maiden daughter and she desireth to give herself in free gift to the King.”

Quoth the King, “How can thy soul consent to this, seeing that thou knowest I abide but a single night with a girl and when I arise on the morrow, I do her dead, and ‘tis thou who slayest her, and again and again thou hast done this?” Quoth the Wazir, “Know, O king, that I have set forth all this to her, yet consented she not to aught, but needs must she have thy company and she chooseth to come to thee and present herself before thee, albeit I have cited to her the sayings of the sages; but she hath answered me with more than that which I said to her and contrariwise.” Then quoth the king, “Suffer her visit me this night and tomorrow morning come thou and take her and kill her; and by Allah, an thou slay her not, I will slay thee and her also!” the Minister obeyed the king’s bidding and going out from the presence returned home. When it was night, he took his elder daughter and carried her up to the king; and when she came before him she wept;[FN#455] whereupon he asked her, “What causeth thee to weep? Indeed, ‘twas thou who willedst this.” She answered, “I weep not but of longing after my little sister; for that, since we grew up, I and she, I have never been parted from her till this day; so, an it please the King to send for her, that I may look on her, and listen to her speech and take my fill of her till the morning, this were a boon and an act of kindness of the King.” So he bade fetch the damsel and she came. Then there befel that which befel of his union with the elder sister,[FN#456] and when he went up to his couch, that he might sleep, the younger sister said to her elder, “Allah upon thee, O

my sister, an thou be not asleep, tell us a tale of thy goodly tales, wherewith me may beguile the watches of our night, ere day dawn and parting.” Said she, “With love and gladness;” and fell to relating to her, whilst the king listened. Her story was goodly and delectable, and whilst she was in the middle of telling it, the dawn brake. Now the king’s heart clave to the hearing of the rest of the story; so he respited her till the morrow; and, when it was the next night, she told him a tale concerning the marvels of the land and the wonders of Allah’s creatures which was yet stranger and rarer than the first. In the midst of the recital, appeared the day and she was silent from the permitted say. So he let her live till the following night, that he might hear the end of the history and after that slay her. On this wise it fortuned with her; but as regards the people of the city, they rejoiced and were glad and blessed the Wazir’s daughters, marvelling for that three days had passed and that the king had not put his bride to death and exulting in that he had returned to the ways of righteousness and would never again burthen himself with blood-guilt against any of the maidens of the city. Then, on the fourth night, she related to him a still more extraordinary adventure, and on the fifth night she told him anecdotes of Kings and Wazirs and Notables. Brief, she ceased not to entertain him many days and nights, while the king said to himself, “Whenas I shall have heard the end of the tale, I will do her die,” and the people redoubled their marvel and admiration. Also, the folk of the circuits and cities heard of this thing, to wit, that the king had turned from his custom and from that which he had imposed upon himself and had renounced his heresy, wherefor they rejoiced and the lieges returned to the capital and took up there abode therein, after they had departed thence; and they were constant in prayer to Allah Almighty that He would stablish the king in his present stead.” “And this, said Shahrazad, “is the end of that which my friend related to me.”

Quoth Shahryar,[FN#457] “O Shahrazad, finish for us the tale thy friend told thee, inasmuch as it resembleth the story of a King whom I knew; but fain would I hear that which betided the people of this city and what they said of the affair of the King, so I may return from the case wherein I was.” She replied, “With love and gladness!” Know, O auspicious king and lord of right rede and praiseworthy meed and prowest of deed, that, when the folk heard how the king had put away from him his malpractice and returned from his unrighteous wont, they rejoiced in this with joy exceeding and offered up prayers for him. Then they talked one with other of the cause of the slaughter of the maidens, and the wise said, “Women are not all alike, nor are the fingers of the hand alike.” Now when King Shahryar heard this story he came to himself and awakening from his drunkenness,[FN#458] said, “By Allah, this story is my story and this case is my case, for that indeed I was in reprobation and danger of judgment till thou turnedst me back from this into the right way, extolled be the Causer of causes and the Liberator of necks!” presently adding, “Indeed, O Shahrazad, thou hast awakened me to many things and hast aroused me from mine ignorance of the right.” Then said she to him, “O chief of the kings, the wise say, �The kingship is a building, whereof the troops are the base, and when the foundation is strong, the building endureth;’ wherefore it behoveth the king to strengthen the foundation, for that they say, �Whenas the base is weak, the building falleth.’ In like fashion it befitteth the king to care for his troops and do justice among his lieges, even as the owner of the garden careth for his trees and cutteth away the weeds that have no profit in them; and so it befitteth the king to look into the affairs of his Ryots and fend off oppression from them. As for thee, O

king, it behoveth thee that thy Wazir be virtuous and experienced in the requirements of the people and the peasantry; and indeed Allah the Most High hath named his name[FN#459] in the history of Musa (on whom be the Peace!) when he saith, �And make me a Wazir of my people, Aaron.’ Now could a Wazir have been dispensed withal, Moses son of Imran had been worthier than any to do without a Minister. As for the Wazir, the Sultan discovereth unto him his affairs, private and public; and know, O king, that the likeness of thee with the people is that of the leach with the sick man; and the essential condition of the Minister is that he be soothfast in his sayings, reliable in all his relations, rich in ruth for the folk and in tenderness of transacting with them. Verily, it is said, “O king, that good troops be like the druggist; if his perfumes reach thee not, thou still smellest the fragrance of them; and bad entourage be like the blacksmith; if his sparks burn thee not, thou smellest his evil smell. So it befitteth thee to take to thyself a virtuous Wazir, a veracious counsellor, even as thou takest unto thee a wife displayed before thy face, because thou needest the man’s righteousness for thine own right directing, seeing that, if thou do righteously, the commons will do right, and if thou do wrongously, they will also do wrong.” When the King heard this, drowsiness overcame him and he slept and presently awaking, called for the candles; so they were lighted and he sat down on his couch and seating Shahrazad by him, smiled in her face. She kissed the ground before him and said, “O king of the age and lord of the time and the years, extolled be the Forgiving, the Bountiful, who hath sent me to thee, of His grace and good favour, so I have incited thee to longing after Paradise; for verily this which thou wast wont do was never done of any of the kings before thee. then laud be to the Lord who hath directed thee into the right way, and who from the paths of frowardness hath diverted thee! as for women, Allah Almighty maketh mention of them also when He saith in His Holy Book, �Truly, the men who resign themselves to Allah[FN#460] and the women who resign themselves, and the true-believing men and the true-believing women and the devout men and the devout women and truthful men and truthful women, and long-suffering men and long-suffering women, and the humble men and the humble women, and charitable men and charitable women, and the men who fast and the women who fast, and men who guard their privities and women who guard their privities, and men who are constantly mindful of Allah and women who are constantly mindful, for them Allah hath prepared forgiveness and a rich reward.’[FN#461] as for that which hath befallen thee, verily, it hath befallen many kings before thee and their women have falsed them, for all they were more majestical of puissance than thou, and mightier of kingship and had troops more manifold. If I would, I could relate to thee, O king, concerning the wiles of women, that whereof I should not make an end all my life long; and indeed, in all these my nights that I have passed before thee, I have told thee many tales of the wheedling of women and of their craft; but soothly the things abound on me;[FN#462] so, an thou please, O king, I will relate to thee somewhat of that which befel olden kings of perfidy from their women and of the calamities which overtook them by reason of these deceivers.”” Asked the king, “How so?

Tell on;” and she answered, “Hearkening and obedience. It hath been told me, O king, that a man once related to a company the following tale:”

 

THE CONCUBINE AND THE CALIPH.[FN#463]

 

One day of the days, as I stood at the door of my house, and the heat was excessive, behold, I saw a fair woman approaching, and with her a slavegirl carrying a parcel. They gave not over going till they came up to me, when the woman stopped and asked me, “Hast thou a draught of water?” answered I, “Yes, enter the vestibule, O my lady, so thou mayest drink.” Accordingly she came in and I went up into the house and fetched two gugglets of earthenware, smoked with musk[FN#464] and full of cold water.

She took one of them and discovered her face, the better to drink; whereupon I saw that she was as the