Four Arthurian Romances by active 12th century de Troyes Chrétien (red white royal blue .TXT) 📖

heart delight. My heart ought not to have any desire which would give me pain. Yet its desire causes me pain. Pain? Upon my faith, I must be mad, if to please my heart I wish for something which troubles me. If I can, I ought to banish any wish that distresses me. If I can? Mad one, what have I said? I must, indeed, have little power if I have no control over myself. Does Love think to set me in the same path which is wont to lead others astray? Others he may lead astray, but not me who care not for him. Never shall I be his, nor ever was, and I shall never seek his friendship." Thus she argues with herself, one moment loving, and hating the next. She is in such doubt that she does not know which course she had better adopt. She thinks to be on the defence against Love, but defence is not what she wants. God! She does not know that Alexander is thinking of her too! Love bestows upon them equally such a share as is their due. He treats them very fairly and justly, for each one loves and desires the other. And this love would be true and right if only each one knew what was the other's wish. But he does not know what her desire is, and she knows not the cause of his distress.

(Vv. 541-574.) The Queen takes note of them and sees them often blanch and pale and heave deep sighs and tremble. But she knows no reason why they should do so, unless it be because of the sea where they are. I think she would have divined the cause had the sea not thrown her off her guard, but the sea deceives and tricks her, so that she does not discover love because of the sea; and it is from love that comes the bitter pain that distresses them. 212 But of the three concerned, the Queen puts all the blame upon the sea; for the other two accuse the third to her, and hold it alone responsible for their guilt. Some one who is not at fault is often blamed for another's wrong. Thus, the Queen lays all the blame and guilt upon the sea, but it is unfair to put the blame upon the sea, for it is guilty of no misdeed. Soredamors' deep distress continued until the vessel came to port. As for the King, it is well known that the Bretons were greatly pleased, and served him gladly as their liege lord. But of King Arthur I will not longer speak in this place; rather shall you hear me tell how Love distresses these two lovers whom he has attacked.

(Vv. 575-872.) Alexander loves and desires her; and she, too, pines for the love of him, but he knows it not, nor will he know it until he has suffered many a pain and many a grief. It is for her sake that he renders to the Queen loving service, as well as to her maids-in-waiting; but to her on whom his thoughts are fixed, he dares not speak or address a word. If she but dared to assert to him the right which she thinks she has, she would gladly inform him of the truth; but she does not dare, and cannot do it. They dare neither speak nor act in accordance with what each sees in the other—which works a great hardship to them both, and their love but grows and flames the more. However, it is the custom of all lovers to feast their eyes gladly with gazing, if they can do no more; and they assume that, because they find pleasure in that which causes their love to be born and grow, therefore it must be to their advantage; whereas it only harms them more, just as he who approaches and draws close beside the fire burns himself more than he who holds aloof. Their love waxes and grows anon; but each is abashed before the other, and so much is hidden and concealed that no flame or smoke arises from the coals beneath the ashes. The heat is no less on this account, but rather is better sustained beneath the ashes than above. Both of them are in great torment; for, in order that none may perceive their trouble, they are forced to deceive people by a feigned bearing; but at night comes the bitter moan, which each one makes within his breast. Of Alexander I will tell you first how he complains and vents his grief. Love presents before his mind her for whom he is in such distress; it is she who has filched his heart away, and grants him no rest upon his bed, because, forsooth, he delights to recall the beauty and the grace of her who, he has no hope, will ever bring him any joy. "I may as well hold myself a madman." he exclaims. "A madman? Truly, I am beside myself, when I dare not speak what I have in mind; for it would speedily fare worse with me (if I held my peace). I have engaged my thoughts in a mad emprise. But is it not better to keep my thoughts to myself than to be called a fool? My wish will never then be known. Shall I then conceal the cause of my distress, and not dare to seek aid and healing for my wound? He is mad who feels himself afflicted, and seeks not what will bring him health, if perchance he may find it anywhere; but many a one seeks his welfare by striving for his heart's desire, who pursues only that which brings him woe instead. And why should one ask for advice, who does not expect to gain his health? He would only exert himself in vain. I feel my own illness to be so grievous that I shall never be healed by any medicine or draught, by any herb or root. For some ills there is no remedy, and mine lies so deep within that it is beyond the reach of medicine. Is there no help, then? Methinks I have lied. When first I felt this malady, if I had dared to make mention of it. I might have spoken with a physician who could have completely cured me. But I like not to discuss such matters; I think he would pay me no heed and would not consent to accept a fee. No wonder, then, if I am terrified; for I am very ill, yet I do not know what disease this is which has me in its grip, and I know not whence this pain has come. I do not know? I know full well that it is Love who does me this injury. How is that? Can Love do harm? Is he not gentle and well-bred? I used to think that there was naught but good in Love; but I have found him full of enmity. He who has not had experience of him does not know what tricks Love plays. He is a fool who joins his ranks; for he always seeks to harm his followers. Upon my faith, his tricks are bad. It is poor sport to play with him, for his game will only do me harm. What shall I do, then? Shall I retreat? I think it would be wise to do so, but I know not how to do it. If Love chastens and threatens me in order to teach and instruct me, ought I to disdain my teacher? He is a fool who scorns his master. I ought to keep and cherish the lesson which Love teaches me, for great good may soon come of it. But I am frightened because he beats me so. And dost thou complain, when no sign of blow or wound appears? Art thou not mistaken? Nay, for he has wounded me so deep that he has shot his dart to my very heart, and has not yet drawn it out again. 213 How has he pierced thy body with it, when no wound appears without? Tell me that, for I wish to know. How did he make it enter in? Through the eye. Through the eye? But he has not put it out? He did not harm the eye at all, but all the pain is in the heart. Then tell me, if the dart passed through the eye, how is it that the eye itself is not injured or put out. If the dart entered through the eye, why does the heart in the breast complain, when the eye, which