Time and the Gods by Lord Dunsany (most inspirational books .txt) đź“–
- Author: Lord Dunsany
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And, at the word mercy, Kai laughed. And the King turned his armies to the east. Therefore the armies returned to Averon and the heralds before them cried:
“Here cometh Khanazar, King of Averon and of the mountains and Lord, if there be aught beyond those mountains, of all such lands as are.”
![[Illustration: ]](https://read-book.net/uploads/posts/books/3/1/0/9/2/images/fig02.jpg)
Kay Laughed
And the King said to them:
“Say rather that here comes one greatly wearied who, having accomplished nought, returneth from a quest forlorn.”
So the King came again to Averon.
But it is told how there came into Ilaun one evening as the sun was setting a harper with a golden harp desiring audience of the King.
And it is told how men led him to Khanazar, who sat frowning alone upon his throne, to whom said the harper:
“I have a golden harp; and to its strings have clung like dust some seconds out of the forgotten hours and little happenings of the days that were.”
And Khanazar looked up and the harper touched the strings, and the old forgotten things were stirring again, and there arose a sound of songs that had passed away and long since voices. Then when the harper saw that Khanazar looked not angrily upon him his fingers tramped over the chords as the gods tramp down the sky, and out of the golden harp arose a haze of memories; and the King leaning forward and staring before him saw in the haze no more his palace walls, but saw a valley with a stream that wandered through it, and woods upon either hill, and an old castle standing lonely to the south. And the harper, seeing a strange look upon the face of Khanazar, said:
“Is the King pleased who lords it over Averon and the mountains, and, if there be aught beyond them, over all such lands as are?”
And the King said:—
“Seeing that I am a child again in a valley to the south, how may I say what may be the will of the great King?”
When the stars shone high over Ilaun and still the King sat staring straight before him, all the courtiers drew away from the great palace, save one that stayed and kept one taper burning, and with them went the harper.
And when the dawn came up through silent archways into the marble palace, making the taper pale, the King still stared before him, and still he sat there when the stars shone again clearly and high above Ilaun.
But on the second morning the King arose and sent for the harper and said to him:—
“I am King again, and thou that hast a skill to stay the hours and mayest may bring again to men their forgotten days, thou shalt stand sentinel over my great to-morrow; and when I go forth to conquer Ziman-ho and make my armies mighty thou shalt stand between that morrow and the cave of Kai, and haply some deed of mine and the battling of my armies shall cling to thy golden harp and not go down dishonoured into the cave. For my to-morrow, who with such resounding stride goes trampling through my dreams, is far too kingly to herd with forgotten days in the dust of things that were. But on some future day, when Kings are dead and all their deeds forgotten, some harper of that time shall come and from those golden strings awake those deeds that echo in my dreams, till my to-morrow shall stride forth among the lesser days and tell the years that Khanazar was a King.”
And answered the harper:
“I will stand sentinel over thy great to-morrow, and when thou goest forth to conquer Ziman-ho and make thine armies mighty I will stand between thy morrow and the cave of Kai, till thy deeds and the battling of thine armies shall cling to my golden harp and not go down dishonoured into the cave. So that when Kings are dead and all their deeds forgotten the harpers of the future time shall awake from these golden chords those deeds of thine. This will I do.”
Men of these days, that be skilled upon the harp, tell still of Khanazar, how that he was King of Averon and of the mountains, and claimed lordship of certain lands beyond, and how he went with armies against Ziman-ho and fought great battles, and in the last gained victory and was slain. But Kai, as he waited with his claws to gather in the last days of Khanazar that they might loom enormous in his cave, still found them not, and only gathered in some meaner deeds and the days and hours of lesser men, and was vexed by the shadow of a harper that stood between him and the world.
It is told also of King Khanazar how he bowed very low unto the gods of Old. None bowed so low unto the gods of Old as did King Khanazar.
One day the King returning from the worship of the gods of Old and from bowing before them in the temple of the gods commanded their prophets to appear before him, saying:
“I would know somewhat concerning the gods.”
Then came the prophets before King Khanazar, burdened with many books, to whom the King said:
“It is not in books.”
Thereat the prophets departed, bearing away with them a thousand methods well devised in books whereby men may gain wisdom of the gods. One alone remained, a master prophet, who had forgotten books, to whom the King said:
“The gods of Old are mighty.”
And answered the master prophet:
“Very mighty are the gods of Old.”
Then said the King:
“There are no gods but the gods of Old.”
And answered the prophet:
“There are none other.”
And they two being alone within the palace the King said:
“Tell me aught concerning gods or men if aught of the truth be known.”
Then said the master prophet:
“Far and white and straight lieth the road to Knowing, and down it in the heat and dust go all wise people of the earth, but in the fields before they come to it the very wise lie down or pluck the flowers. By the side of the road to Knowing—O King, it is hard and hot—stand many temples, and in the doorway of every temple stand many priests, and they cry to the travellers that weary of the road, crying to them:
“This is the End.”
And in the temples are the sounds of music, and from each roof arises the savour of pleasant burning; and all that look at a cool temple, whichever temple they look at, or hear the hidden music, turn in to see whether it be indeed the End. And such as find that their temple is not indeed the End set forth again upon the dusty road, stopping at each temple as they pass for fear they miss the End, or striving onwards on the road, and see nothing in the dust, till they can walk no longer and are taken worn and weary of their journey into some other temple by a kindly priest who shall tell them that this also is the End. Neither on that road may a man gain any guiding from his fellows, for only one thing that they say is surely true, when they say:
“Friend, we can see nothing for the dust.”
And of the dust that hides the way much has been there since ever that road began, and some is stirred up by the feet of all that travel upon it, and more arises from the temple doors.
And, O King, it were better for thee, travelling upon that road, to rest when thou hearest one calling: “This is the End,” with the sounds of music behind him. And if in the dust and darkness thou pass by Lo and Mush and the pleasant temple of Kynash, or Sheenath with his opal smile, or Sho with his eyes of agate, yet Shilo and Mynarthitep, Gazo and Amurund and Slig are still before thee and the priests of their temples will not forget to call thee.
And, O King, it is told that only one discerned the end and passed by three thousand temples, and the priests of the last were like the priests of the first, and all said that their temple was at the end of the road, and the dark of the dust lay over them all, and all were very pleasant and only the road was weary. And in some were many gods, and in a few only one, and in some the shrine was empty, and all had many priests, and in all the travellers were happy as they rested. And into some his fellow travellers tried to force him, and when he said:
“I will travel further,” many said:
“This man lies, for the road ends here.”
And he that travelled to the End hath told that when the thunder was heard upon the road there arose the sound of the voices of all the priests as far as he could hear, crying:
“Hearken to Shilo”—“Hear Mush”—“Lo! Kynash”—“The voice of Sho”—“Mynarthitep is angry”—“Hear the word of Slig!”
And far away along the road one cried to the traveller that Sheenath stirred in his sleep.
O King this is very doleful. It is told that that traveller came at last to the utter End and there was a mighty gulf, and in the darkness at the bottom of the gulf one small god crept, no bigger than a hare, whose voice came crying in the cold:
“I know not.”
And beyond the gulf was nought, only the small god crying.
And he that travelled to the End fled backwards for a great distance till he came to temples again, and entering one where a priest cried:
“This is the End,” lay down and rested on a couch. There Yush sat silent, carved with an emerald tongue and two great eyes of sapphire, and there many rested and were happy. And an old priest, coming from comforting a child, came over to that traveller who had seen the End and said to him:
“This is Yush and this is the End of wisdom.”
And the traveller answered:
“Yush is very peaceful and this indeed the End.”
“O King, wouldst thou hear more?”
And the King said:
“I would hear all.”
And the master prophet answered:
“There was also another prophet and his name was Shaun, who had such reverence for the gods of Old that he became able to discern their forms by starlight as they strode, unseen by others, among men. Each night did Shaun discern the forms of the gods and every day he taught concerning them, till men in Averon knew how the gods appeared all grey against the mountains, and how Rhoog was higher than Mount Scagadon, and how Skun was smaller, and how Asgool leaned forward as he strode, and how Trodath peered about him with small eyes. But one night as Shaun watched the gods of Old by starlight, he faintly discerned some other gods that sat far up the slopes of the mountains in the stillness behind the gods of Old. And the next day he hurled his robe away that he wore as Averon’s prophet and said to his people:
“There be gods greater than the gods of Old, three gods seen faintly on the hills by starlight looking on Averon.”
And Shaun set out and travelled many days and many people followed him. And every night he saw more clearly the shapes of the three new gods who sat silent when the gods of Old were striding among men. On the higher slopes of the mountain Shaun stopped with all his people, and there they built a city and worshipped the gods, whom only Shaun could see, seated above them on the mountain. And Shaun taught how the gods were like grey streaks of light seen before dawn, and how the god on the right pointed upward toward the sky, and how the god on the left pointed downward toward the ground, but the god in the middle slept.
And in the city Shaun’s followers built three temples. The one on the right was a temple for the young, and the one on the left a temple for the old, and the third was a temple for the old, and the third was a temple with doors closed and barred—therein none ever entered. One night as Shaun watched before the three gods sitting like pale light against the mountain, he saw on the mountain’s summit two gods that spake together and pointed, mocking the gods of the hill, only he heard no sound. The next day Shaun set out and a few followed him
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