The Book of the Thousand Nights and a Night, vol 15 by Sir Richard Francis Burton (classic romance novels .TXT) 📖

to the Shaykh of the Cafilah[FN#557] who cried, “Wall�hi, our way is a blessed for that we have discovered this child; and, inasmuch as I have no offspring, I will take him and tend him and adopt him to son.”

Now this caravan was from the land of Al-Yaman and they had halted on that spot for a night’s rest, so when it was morning they loaded and left it and fared forwards and they ceased not wayfaring until they reached their homes safe and sound. After returning all the Cafilah folk dispersed, each to his own stead, but the Shaykh, who was employed by government under the King of Al-Yaman, repaired to his own house accompanied by the child which he had carefully tended and salam’d to his wife. As soon as she saw the babe she marvelled at his fashion and, sending for a wetnurse, committed him for suckling to her and set apart for her a place; and the woman fell to tending him and cleaning him, and the house prospered for the master and dame had charge of it[FN#558] during the days of suckling. And when the boy was weaned they fed him fairly[FN#559] and took sedulous charge of him, so he became accustomed to bespeak the man with, “O my papa,” and the woman with, “O my mamma,” believing the twain to be truly his parents. This endured for some seven years when they brought him a Divine to teach him at home, fearing lest he should fare forth the house; nor would they at any time send him to school. So the tutor[FN#560] took him in hand and taught him polite letters and he became a reader and a writer and well versed in all knowledge before he reached his tenth year. Then his adopted father appointed for him a horse that he might learn cavalarice and the shooting of shafts and firing of bullets at the butt,[FN#561] and then brought for him a complete rider that he might teach him all his art and when he came to the age of fourteen he became a doughty knight and a prow. Now one chance day of the days the youth purposed going to the wild that he might hunt,—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was

 

The Eight Hundred and Fourteenth Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the youth proposed going forth to the wild that he might hunt, but his guardians feared for him so that he availed not to fare forth.

Grievous to him was it that he could not obtain his liberty to set out a-chasing, and there befel him much concern[FN#562] and a burning thirst; so he lay him down sore sick and troubled.

Hereupon his father and mother went in to him and, finding that he had taken to his pillow, they mourned over him, and fearing lest he be afflicted by some disease they asked him, “What is to do with thee and what calamity hath befallen thee?” Answered he, “There is no help but that I go forth a-hunting in the wilderness.” Quoth they, “O our son, we fear for thee,” and quoth he, “Fear not, for that all things be foredoomed from Eternity and, if aught be written for me, ‘twill come to pass even although I were beside you; and the bye-word saith, �Profiteth not Prudence against Predestination.’” Hereat they gave him permission, and upon the second day he rode forth to the chase, but the wold and the wilds swallowed him up, and when he would have returned he knew not the road, so he said to himself, “Folk declare that affects are affected and footsteps are sped to a life that is vile and divided daily bread.[FN#563] If aught be written to me fain must I fulfil it.” And whenever he hunted down a gazelle, he cut its throat and broiled the meat over a fire and nourished himself for a while of days and nights; but he was lost in those wastes until he drew in sight of a city. This he entered, but he had no money for food or for foraging his horse, so he sold it willy-nilly and, hiring a room in a Wak�lah, lived by expending its price till the money was spent. Then he cried, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great! The wise man doth even as the fool, but All-might is to Allah.” So he went forth to solace himself in the highways of the city, looking rightwards and leftwards, until he came to the gateway of the King’s Palace, and when he glanced around he saw written over it, “Dive not into the depths unless thou greed for thyself and thy wants.”[FN#564] So he said in his mind, “What is the meaning of these words I see here inscribed?”

Presently he repaired for aid to a man in a shop and salam’d to him, and when his salutation was returned enquired of him, “O my lord, what is the meaning of this writ which is written over the Sultan’s gateway?” The other replied, “O my son, whereof dost thou ask? Verily the Sultan and all the Lords of his land are in sore cark and care for the affair of his daughter, the Princess.”

The youth rejoined, “What is the matter with her and what hath befallen her?” and the man retorted, “O my son, verily the Sultan hath a daughter so fair that she seemeth cast in the very mould of beauty and none in her day can excel her, but whoso is betrothed to her and marrieth her and goeth in unto her the dawn never cometh without his becoming a heap of poison, and no one wotteth the business what it may be.” Hearing these words the youth said to himself, “By Allah, the death of me were better than this the life of me, but I have no dower to offer her.” Then he asked the man, “O my uncle, whoso lacketh money and wisheth to marry her, how shall he act?” “O my son,” answered the other, “verily the Sultan demandeth nothing; nay, he expendeth of his own wealth upon her.” The youth arose from beside the man at that moment and, going in to the King, found him seated on his throne; so he salam’d to him and prayed for him and deprecated and kissed ground before him, and when the King returned his salutation and welcomed him he cried, “O King of the Age, ‘tis my intent and design to be connected with thee through the lady safeguarded, thy daughter.” “By Allah, O Youth,” said the Sultan, “I consent not for thine own sake that thou wed her by cause that thou wilt be going wilfully to thy death;” and hereupon he related to him all that befel each and every who had married her and had gone in unto her. Quoth the youth, “O King of the Age, indeed I rely upon the Lord, and if I die I shall fare to Allah and His ruth and, if I live, ‘tis well, for that all things are from the Almighty.”

Quoth the Sultan, “O Youth, counsel appertaineth to Allah, for thou art her equal in beauty;” and the other rejoined, “All things are by Fate and man’s lot.” Hereupon the King summoned the Kazi and bade tie the marriage-tie between the youth and his daughter; then he went in to his Harem and apprised thereof her mother that she might prepare the girl’s person for the coming night. But the youth departed from the Sultan’s presence perplext of heart and distraught, unknowing what to do; and, as he walked about, suddenly he met a man in years, clean of raiment and with signs of probity evident; so he accosted him and said, “O my lord, ask a blessing for me.” Said the Shaykh, “O my son, may our Lord suffice thee against all would work thee woe and may He ever forefend thee from thy foe.”[FN#565] And the youth was gladdened by the good omen of the Shaykh’s words. But when the Sultan had sought his Harem he said, “By Allah, he who hath wedded the damsel is a beautiful youth: oh the pity of it that he should die! Indeed I dissuaded him, saying so-and-so shall befal thee, but I could not deter him. Now by the rights of Him who raised the firmament without basement, an our Lord deign preserve this Youth and he see the morn in safety, I will assuredly gift him and share with him all my good, for that I have no male issue to succeed me in the sovranty; and this one, if Allah Almighty vouchsafe prolong his days, shall become my heir apparent and inherit after me. Indeed I deem him to be a son of the Kings who disguiseth himself, or some Youth of high degree who is troubled about worldly goods and who sayeth in himself, �I will take this damsel to wife that I may not die of want, for verily I am ruined.’ I diverted him from wedding her, but it could not be, and the more I deterred him with words manifold only the more grew his desire and he cried, �I am content’; thus speaking after the fashion of one who longeth to perish. However, let him meet his lot—either death-doom or deliverance from evil.” Now when it was eventide the Sultan sent to summon his son-in-law and, seating him beside the throne, fell to talking with him and asking after his case; but he concealed his condition and said, “Thy servant is such whereof ‘tis spoken, �I fell from Heaven and was received by Earth.’ Ask me not, O King of the Age, or of the root or of the branch, for one of the wise and ware hath said:—

 

�To tell my root and my name refrain; * The root of the youth is what good he gain:[FN#566]

A wight without father full oft shall win * And melting shall purify drossy strain.’

 

And folk are equal but in different degrees.”[FN#567] Now when the Sultan heard these words, he wondered at his eloquence and sweetness of speech; withal he marvelled that his son-in-law would not explain to him from what land or from what folk he came. And the two ceased not their converse until after the hour of night prayers, when the Lords of the land had been dismissed; whereupon the Sultan bade an eunuch take the youth and introduce him to the Princess. So he arose from him and went with the slave, the King exclaiming the while, “There is no Majesty and there is no Might, save in Allah, the Glorious, the Great: verily yonder young man wendeth wilfully to his death.” Now when the bridegroom reached the apartment of the Sultan’s daughter and entered to her—And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O

sister mine, and how enjoyable and delectable!” Quoth she, “And where is this