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Title: Myths of Greece and Rome
Narrated with Special Reference to Literature and Art
Author: H. A. Guerber
Release Date: March 25, 2012 [EBook #39250]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK MYTHS OF GREECE AND ROME ***
Produced by David Edwards, Sam W. and the Online Distributed
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NARRATED WITH SPECIAL REFERENCE TO
LITERATURE AND ART
BY
H. A. GUERBER
LECTURER ON MYTHOLOGY
AMERICAN BOOK COMPANY
NEW YORK CINCINNATI CHICAGO
Copyright, 1893, by
American Book Company.
Copyright. 1921, by
H. A. Guerber.
—
Guerber’s Myths.
E.P. 44
DEDICATED
TO MY KIND FRIENDS
MISS MACKIE AND MISS MASTERS
IN WHOSE SCHOOLS MY LECTURES WERE FIRST GIVEN
MADE IN U. S. A.
HOMER.—François Gérard.
PREFACE.THE aim of this book is to present a complete and entertaining account of Grecian and Roman mythology in such a manner that the student will appreciate its great influence upon literature and art.
These myths, an inexhaustible fund of inspiration for the poets and artists of the past, have also inspired many noted modern works. To impress this fact forcibly upon the student, appropriate quotations from the poetical writings of all ages, from Hesiod’s “Works and Days,” to Tennyson’s “Œnone,” have been inserted in the text, while reproductions of ancient masterpieces and noted examples of modern painting and sculpture are plentifully used as illustrations.
The myths are told as graphically and accurately as possible, great care being taken, however, to avoid the more repulsive features of heathen mythology; and when two or more versions of the same myth occur, the preference has invariably been given to the most popular, that is to say, to the one which has inspired the greatest works.
Both the Latin and the Greek forms of proper names are given, but the Latin names are usually retained throughout the narrative, because more frequently used in poetry and art.
The closing chapter includes an analysis of myths by the light of philology and comparative mythology, and the philological explanation of the stories related in the preceding chapters.
A map, genealogical table, and complete glossary and index adapt this little volume for constant use in the library and art gallery, at home and abroad.
CONTENTS.See larger image
LIST OF ILLUSTRATIONS.MYTHS OF GREECE AND ROME.
CHAPTER I.THE BEGINNING OF ALL THINGS.
MYTHOLOGY is the science which treats of the early traditions, or myths, relating to the religion of the ancients, and includes, besides a full account of the origin of their gods, their theory concerning the beginning of all things.
Among all the nations scattered over the face of the earth, the Hebrews alone were instructed by God, who gave them not only a full account of the creation of the world and of all living creatures, but also a code of laws to regulate their conduct. All the questions they fain would ask were fully answered, and no room remained for conjecture.
It was not so, however, with the other nations. The Greeks and Romans, for instance, lacking the definite knowledge which we obtain from the Scriptures, and still anxious to know everything, were forced to construct, in part, their own theory. As they looked about them for some clue to serve as guide, they could not help but observe and admire the wonders of nature. The succession of day and night, summer and winter, rain and sunshine; the fact that the tallest trees sprang from tiny seeds, the greatest rivers from diminutive streams, and the most beautiful flowers and delicious fruits from small green buds,—all seemed to tell them of a superior Being, who had fashioned them to serve a definite purpose.
They soon came to the conclusion that a hand mighty enough to call all these wonders into life, could also have created the beautiful Earth whereon they dwelt. These thoughts gave rise to others; suppositions became certainties; and soon the following myth or fable was evolved, to be handed down from generation to generation.
At first, when all things lay in a great confused mass,—
The face of nature, o’er the world, was one;
And men have call’d it Chaos; formless, rude,
The mass; dead matter’s weight, inert, and crude;
Where, in mix’d heap of ill-compounded mold,
The jarring seeds of things confusedly roll’d.”
Ovid (Elton’s tr.).
The Earth did not exist. Land, sea, and air were mixed up together; so that the earth was not solid, the sea was not fluid, nor the air transparent.
No orbing moon repair’d her horns of light;
No earth, self-poised, on liquid ether hung;
No sea its world-enclasping waters flung;
Earth was half air, half sea, an embryo heap;
Nor earth was fix’d, nor fluid was the deep;
Dark was the void of air; no form was traced;
Obstructing atoms struggled through the waste;
Where cold, and hot, and moist, and dry rebell’d;
Heavy the light, and hard the soft repell’d.”
Ovid (Elton’s tr.).
Over this shapeless mass reigned a careless deity called Chaos, whose personal appearance could not be described, as there was no light by which he could be seen. He shared his throne with his wife, the dark goddess of Night, named Nyx or Nox, whose black robes, and still blacker countenance, did not tend to enliven the surrounding gloom.
These two divinities wearied of their power in the course of time, and called their son Erebus (Darkness) to their assistance. His first act was to dethrone and supplant Chaos; and then, thinking he would be happier with a helpmeet, he married his own mother, Nyx. Of course, with our present views, this marriage was a heinous sin; but the ancients, who at first had no fixed laws, did not consider this union unsuitable, and recounted how Erebus and Nyx ruled over the chaotic world together, until their two beautiful children, Æther (Light) and Hemera (Day), acting in concert, dethroned them, and seized the supreme power.
Space, illumined for the first time by their radiance, revealed itself in all its uncouthness. Æther and Hemera carefully examined the confusion, saw its innumerable possibilities, and decided to evolve from it a “thing of beauty;” but quite conscious of the magnitude of such an undertaking, and feeling that some assistance would be desirable, they summoned Eros (Amor or Love), their own child, to their aid. By their combined efforts, Pontus (the
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