Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. A Legend of Montrose by Walter Scott (best big ereader .TXT) 📖
- Author: Walter Scott
Book online «A Legend of Montrose by Walter Scott (best big ereader .TXT) 📖». Author Walter Scott
Sir Walter Scott
CONTENTS
I. INTRODUCTION TO A LEGEND OF MONTROSE.
II. INTRODUCTION (Supplement).
III. A LEGEND OF MONTROSE.
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
CHAPTER VI.
CHAPTER VII.
CHAPTER VIII.
CHAPTER IX.
CHAPTER X.
CHAPTER XI.
CHAPTER XII.
CHAPTER XIII.
CHAPTER XIV.
CHAPTER XV.
CHAPTER XVI.
CHAPTER XVII.
CHAPTER XVIII.
CHAPTER XIX.
CHAPTER XX.
CHAPTER XXI.
CHAPTER XXII.
CHAPTER XXIII.
IV. APPENDIX.
No. II.
V. NOTES.
Note I.—FIDES ET FIDUCIA SUNT RELATIVA.
Note II.—WRAITHS.
The Legend of Montrose was written chiefly with a view to place before the reader the melancholy fate of John Lord Kilpont, eldest son of William Earl of Airth and Menteith, and the singular circumstances attending the birth and history of James Stewart of Ardvoirlich, by whose hand the unfortunate nobleman fell.
Our subject leads us to talk of deadly feuds, and we must begin with one still more ancient than that to which our story relates. During the reign of James IV., a great feud between the powerful families of Drummond and Murray divided Perthshire. The former, being the most numerous and powerful, cooped up eight score of the Murrays in the kirk of Monivaird, and set fire to it. The wives and the children of the ill-fated men, who had also found shelter in the church, perished by the same conflagration. One man, named David Murray, escaped by the humanity of one of the Drummonds, who received him in his arms as he leaped from amongst the flames. As King James IV. ruled with more activity than most of his predecessors, this cruel deed was severely revenged, and several of the perpetrators were beheaded at Stirling. In consequence of the prosecution against his clan, the Drummond by whose assistance David Murray had escaped, fled to Ireland, until, by means of the person whose life he had saved, he was permitted to return to Scotland, where he and his descendants were distinguished by the name of Drummond-Eirinich, or Ernoch, that is, Drummond of Ireland; and the same title was bestowed on their estate.
The Drummond-ernoch of James the Sixth’s time was a king’s forester in the forest of Glenartney, and chanced to be employed there in search of venison about the year 1588, or early in 1589. This forest was adjacent to the chief haunts of the MacGregors, or a particular race of them, known by the title of MacEagh, or Children of the Mist. They considered the forester’s hunting in their vicinity as an aggression, or perhaps they had him at feud, for the apprehension or slaughter of some of their own name, or for some similar reason. This tribe of MacGregors were outlawed and persecuted, as the reader may see in the Introduction to ROB ROY; and every man’s hand being against them, their hand was of course directed against every man. In short, they surprised and slew Drummond-ernoch, cut off his head, and carried it with them, wrapt in the corner of one of their plaids.
In the full exultation of vengeance, they stopped at the house of Ardvoirlich and demanded refreshment, which the lady, a sister of the murdered Drummond-ernoch (her husband being absent), was afraid or unwilling to refuse. She caused bread and cheese to be placed before them, and gave directions for more substantial refreshments to be prepared. While she was absent with this hospitable intention, the barbarians placed the head of her brother on the table, filling the mouth with bread and cheese, and bidding him eat, for many a merry meal he had eaten in that house.
The poor woman returning, and beholding this dreadful sight, shrieked aloud, and fled into the woods, where, as described in the romance, she roamed a raving maniac, and for some time secreted herself from all living society. Some remaining instinctive feeling brought her at length to steal a glance from a distance at the maidens while they milked the cows, which being observed, her husband, Ardvoirlich, had her conveyed back to her home, and detained her there till she gave birth to a child, of whom she had been pregnant; after which she was observed gradually to recover her mental faculties.
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