On the Study of Words by Richard Chenevix Trench (great book club books .TXT) 📖

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THE STUDY OF WORDS ON THE STUDY OF WORDS BY RICHARD CHENEVIX TRENCH, D.D. ARCHBISHOP

'Language is the armoury of the human mind, and at once contains the trophies of its past, and the weapons of its future, conquests' —COLERIDGE

'Out, idle words, servants to shallow fools!'—SHAKESPEARE

TWENTIETH EDITION revised by

THE REV. A. L. MAYHEW

Joint Author of 'The Concise Middle English Dictionary'

PREFACE TO THE TWENTIETH EDITION.

In all essential points this edition of The Study of Words is the same book as the last edition. The aim of the editor has been to alter as little of Archbishop Trench's work as possible. In the arrangement of the book, in the order of the chapters and paragraphs, in the style, in the general presentation of the matter, no change has been made. On the other hand, the work has been thoroughly revised and corrected. A great deal of thought and labour has of late been bestowed on English philology, and there has been a great advance in the knowledge of the laws regulating the development of the sounds of English words, and the result has been that many a derivation once generally accepted has had to be given up as phonetically impossible. An attempt has been made to purge the book of all erroneous etymologies, and to correct in the text small matters of detail. There have also been added some footnotes, in which difficult points are discussed and where reference is given to recent authorities. All editorial additions, whether in the text or in the notes, are enclosed in square brackets. It is hoped that the book as it now stands does not contain in its etymological details anything inconsistent with the latest discoveries of English scholars.

A. L. MAYHEW.

WADHAM COLLEGE, OXFORD: August, 1888.

PREFACE TO THE FIRST EDITION.

These lectures will not, I trust, be found anywhere to have left out of sight seriously, or for long, the peculiar needs of those for whom they were originally intended, and to whom they were primarily addressed. I am conscious, indeed, here and there, of a certain departure from my first intention, having been in part seduced to this by a circumstance which I had not in the least contemplated when I obtained permission to deliver them, by finding, namely, that I should have other hearers besides the pupils of the Training-School. Some matter adapted for those rather than for these I was thus led to introduce—which afterwards I was unwilling, in preparing for the press, to remove; on the contrary adding to it rather, in the hope of obtaining thus a somewhat wider circle of readers than I could have hoped, had I more rigidly restricted myself in the choice of my materials. Yet I should greatly regret to have admitted so much of this as should deprive these lectures of their fitness for those whose profit in writing and in publishing I had mainly in view, namely schoolmasters, and those preparing to be such.

Had I known any book entering with any fulness, and in a popular manner, into the subject-matter of these pages, and making it its exclusive theme, I might still have delivered these lectures, but should scarcely have sought for them a wider audience than their first, gladly leaving the matter in their hands, whose studies in language had been fuller and riper than my own. But abundant and ready to hand as are the materials for such a book, I did not; while yet it seems to me that the subject is one to which it is beyond measure desirable that their attention, who are teaching, or shall have hereafter to teach, others should be directed; so that they shall learn to regard language as one of the chiefest organs of their own education and that of others. For I am persuaded that I have used no exaggeration in saying, that for many a young man 'his first discovery that words are living powers, has been like the dropping of scales from his eyes, like the acquiring of another sense, or the introduction into a new world,'—while yet all this may be indefinitely deferred, may, indeed, never find place at all, unless there is some one at hand to help for him, and to hasten the process; and he who so does, will ever after be esteemed by him as one of his very foremost benefactors. Whatever may be Horne Tooke's shortcomings (and they are great), whether in details of etymology, or in the philosophy of grammar, or in matters more serious still, yet, with all this, what an epoch in many a student's intellectual life has been his first acquaintance with The Diversions of Purley. And they were not among the least of the obligations which the young men of our time owed to Coleridge, that he so often himself weighed words in the balances, and so earnestly pressed upon all with whom his voice went for anything, the profit which they would find in so doing. Nor, with the certainty that I am anticipating much in my little volume, can I refrain from quoting some words which were not present with me during its composition, although I must have been familiar with them long ago; words which express excellently well why it is that these studies profit so much, and which will also explain the motives which induced me to add my little contribution to their furtherance:

'A language will often be wiser, not merely than the vulgar, but even than the wisest of those who speak it. Being like amber in its efficacy to circulate the electric spirit of truth, it is also like amber in embalming and preserving the relics of ancient wisdom, although one is not seldom puzzled to decipher its contents. Sometimes it locks up truths, which were once well known, but which, in the course of ages, have passed out of sight and been forgotten. In other cases it holds the germs of truths, of which, though they were never plainly discerned, the genius of its framers caught a glimpse in a happy moment of divination. A meditative man cannot refrain from wonder, when he digs down to the deep thought lying at the root of many a metaphorical term, employed for the designation of spiritual things, even of those with regard to which professing philosophers have blundered grossly; and often it would seem as though rays of truth, which were still below the intellectual horizon, had dawned upon the imagination as it was looking up to heaven. Hence they who feel an inward call to teach and enlighten their countrymen, should deem it an important part of their duty to draw out the stores of thought which are already latent in their native language, to purify it from the corruptions which Time brings upon all things, and from which language has no exemption, and to endeavour to give distinctness and precision to whatever in it is confused, or obscure, or dimly seen'—Guesses at Truth, First Series, p. 295.

ITCHENSTOKE: Oct. 9, 1851.

CONTENTS. LECTURE I. INTRODUCTORY LECTURE LECTURE II. ON THE POETRY IN WORDS LECTURE III. ON THE MORALITY IN WORDS LECTURE IV. ON THE HISTORY IN WORDS LECTURE V. ON THE RISE OF NEW WORDS LECTURE VI. ON THE DISTINCTION OF WORDS LECTURE VII. THE SCHOOLMASTER'S USE OF WORDS INDEX OF WORDS ON THE STUDY OF WORDS INTRODUCTORY LECTURE.

There are few who would not readily acknowledge that mainly in worthy books are preserved and hoarded the treasures of wisdom and knowledge which the world has accumulated; and that chiefly by aid of books they are handed down from one generation to another. I shall urge on you in these lectures something different from this; namely, that not in books only, which all acknowledge, nor yet in connected oral discourse, but often also in words contemplated singly, there are boundless stores of moral and historic truth, and no less of passion and imagination, laid up—that from these, lessons of infinite worth may be derived, if only our attention is roused to their existence. I shall urge on you how well it will repay you to study the words which you are in the habit of using or of meeting, be they such as relate to highest spiritual things, or our common words of the shop and the market, and of all the familiar intercourse of daily life. It will indeed repay you far better than you can easily believe. I am sure, at least, that for many a young man his first discovery of the fact that words are living powers, are the vesture, yea, even the body, which thoughts weave for themselves, has been like the dropping of scales from his eyes, like the acquiring of another sense, or the introduction into a new world; he is never able to cease wondering at the moral marvels that surround him on every side, and ever reveal themselves more and more to his gaze.

We indeed hear it not seldom said that ignorance is the mother of admiration. No falser word was ever spoken, and hardly a more mischievous one; implying, as it does, that this healthiest exercise of the mind rests, for the most part, on a deceit and a delusion, and that with larger knowledge it would cease; while, in truth, for once that ignorance leads us to admire that which with fuller insight we should perceive to be a common thing, one demanding no such tribute from us, a hundred, nay, a thousand times, it prevents us from admiring that which is admirable indeed. And this is so, whether we are moving in the region of nature, which is the region of God's wonders, or in the region of art, which is the region of man's wonders; and nowhere truer than in this sphere and region of language, which is about to claim us now. Oftentimes here we walk up and down in the midst of intellectual and moral marvels with a vacant eye and a careless mind; even as some traveller passes unmoved over fields of fame, or through cities of ancient renown—unmoved, because utterly unconscious of the lofty deeds which there have been wrought, of the great hearts which spent themselves there. We, like him, wanting the knowledge and insight which would have served to kindle admiration in us, are oftentimes deprived of this pure and elevating excitement of the mind, and miss no less that manifold instruction which ever lies about our path, and nowhere more largely than in our daily words, if only we knew how to put forth our hands and make it our own. 'What riches,' one exclaims, 'lie hidden in the vulgar tongue of our poorest and most ignorant. What flowers of paradise lie under our feet, with their beauties and their parts undistinguished and undiscerned, from having been daily trodden on.'

And this subject upon which we are thus entering ought not to be a dull or uninteresting one in the handling, or one to which only by an effort you will yield the attention which I shall claim. If it shall prove so, this I fear must be through the fault of my manner of treating it; for certainly in itself there is no study which may be made at once more instructive and entertaining than the study of the use and abuse, the origin and distinction of words, with an investigation, slight though it may be, of the treasures contained in them; which is exactly that which I now propose to myself and to you. I remember a very learned scholar, to whom we owe one of our best Greek lexicons, a book which must have cost him years, speaking in the preface of his completed work with a just disdain of some, who complained of the irksome drudgery of such toils as those which had engaged him so long,—toils irksome, forsooth, because they only had to do with words. He disclaims any part with those who asked pity for themselves, as so many galley-slaves chained to the oar, or martyrs who had offered themselves for the good of the literary world. He declares that the task of classing, sorting, grouping, comparing, tracing the derivation and usage of words, had been to him no drudgery, but a delight and labour of love. [Footnote: It is well worth the while to read on this same subject the pleasant causerie of Littré 'Comment j'ai fait mon Dictionnaire.' It is to be found pp. 390-442 of his Glanures.]

And if this may be true in regard of a foreign tongue, how much truer ought it to be in regard of our own, of our 'mother tongue,'