The Saracen: Land of the Infidel by Robert Shea (poetry books to read txt) 📖

are ready to travel. At that time he will place them in your keeping. Until then you are to trouble him no more, unless you are a very good swimmer."

Simon felt rage boil up within him. He clenched his fists and fought it down.

"Tell him I thank His Serenity for his courtesy and will forever honor him for it."[52]

Sordello nodded, and there was a look of respect in his craggy face.

As Sordello repeated Simon's words to the sergente of the doge's guards, Simon wheeled and strode back the way he had come, to stare out to sea. Tears of frustrated fury burned his eyes. He could feel hot blood beating in his temples. The doge had treated him like a small boy. That old gargoyle had insulted him, had insulted the house of Gobignon, had insulted King Louis.

And there was nothing Simon could do about it. He felt furious and miserable. A failure, at the very start of his task.

VI

Crushed, Simon decided that at least he would quarter his French knights and the Venetian archers as near to the doge's palace as possible. The doge alone would be protecting the Tartars for the time being, and Simon had no choice about it.

With Sordello's help he found lodgings for his men at the outrageous price of two deniers a night per man—not all the thieves were on the highways—at the nearest inn to the Piazza San Marco, just a short distance down a side street. How much of what he paid the innkeeper, he wondered, would end up in Sordello's purse?

Then, accompanied by Alain de Pirenne, he walked back to the entrance gate to the doge's palace, a long three-story building that stretched from the waterfront to the basilica. He sent a message in by way of a guard, asking Friar Mathieu to meet him in the piazza. The kindly Franciscan was, he suspected, the most important person in the Tartars' entourage.

Simon and Alain had taken off their mail and were more comfortably dressed in silk tunics, short capes, and velvet caps. Each still wore his weapons belt, with longsword hung on the left and dagger on the right. The leather heels of their point-toed boots rang on the stones of the piazza as they paced, waiting to see if Friar Mathieu would come out.[53]

Alain was still indignant.

"They have no idea who you are, Simon. Why, you could take this whole city and set it in one corner of the Gobignon domain and it would never be noticed." Normally ruddy, Alain was even redder with anger. His blond mustache bristled.

As much as Paris goes unnoticed in the midst of the Île de France, Simon thought with a smile.

Now that his armor was off and an hour or more had passed, Simon felt more at ease and was inclined to accept the situation. After all, if he could not get into the doge's palace, he might reasonably hope that neither could anyone who would want to harm the Tartars.

"It is wealth and ships that make this city great, Alain, not its size."

"That is all these Venetians care about—money." Like any proper knight, Alain despised money and those who loved it. In the course of learning to manage his estate, Simon had acquired more respect for money.

"Even Paris has no beauty to rival this," said Simon, feeling a shade disloyal even as he said so. "Look at those horses." He pointed to the façade above the central doorway of the cathedral of San Marco, where four gilded bronze horses pranced, so proud and energetic as to seem almost in motion.

Alain whistled in appreciation. "What wizard wrought them, I wonder."

Simon, who had been asking questions in the week they had been there, said, "They come from Constantinople. About sixty years ago the Venetians paid an army of French crusaders—our forefathers—to turn aside from the Holy Land and conquer Constantinople instead. The Venetians took those horses and set them here to proclaim their triumph."

"Diverting a crusade is surely a great sin," said Alain. "And theft is theft. But none of my forefathers had anything to do with the foul deed you tell of."

"No, nor mine," said Simon. "The French knights who conquered Constantinople were our forefathers only in a manner of speaking."

But my predecessor, Count Amalric de Gobignon, did fouler things by far. As Alain well knows, though he is too good a friend to mention it.[54]

"Still, the good taste of the Venetians is admirable," Simon said aloud, still gazing at the horses.

"For all I know, this could be the richest city in the world," said Alain, missing the point. "But what matter, Simon, if its riches are stolen goods?"

"Venice is by no means the richest city in the world, Messire," someone beside them said.

Startled, Simon turned to see Friar Mathieu, who had fallen into step with them, his eyes warm and friendly. Simon wanted to throw his arms around the old man and hug him.

"There are cities in the Far East so big and so rich they make Venice look like a fishing village," Friar Mathieu went on, his long white beard blowing gently in the breeze from the waterfront.

"People love to tell wild stories about the East," said Alain skeptically. "I've heard of cities of solid gold, birds as big as an elephant, and so on and on."

But this man has been there! Simon wanted to shout. Much though he liked Alain, Simon was discovering in his friend a narrowness that made him a frustrating traveling companion. With Alain here, the conversation with Friar Mathieu would plod, and Simon wanted it to gallop.

"Sire Alain," he said, "I fear our hired men-at-arms may get into trouble drinking, fighting, and wenching unless someone keeps a sharp eye on them. Will you see to them, please?"

De Pirenne held up a broad hand. "I will slap them down for you, if need be, Monseigneur." Now that a third party was present, he addressed Simon formally.

"Travel is said to open a man's mind," said Friar Mathieu when de Pirenne was gone. "But some minds are like country châteaus. Let anything strange approach, and the doors and windows slam shut."

He took Simon's arm and steered him over the flagstones of the piazza toward the cathedral. The many-columned façade of pink, white, and green marble, sculptures, and mosaics filling the spaces between them took Simon's breath away. There was an opulence to the five great domes that seemed to Simon to speak of the storied wealth of the East. They were so different from the pointed spires of the cathedrals newly built in France.

"I am very grateful to you, Simon, for trying so hard to protect us today," Friar Mathieu said. "The doge's discourtesy to you was[55] the worst kind of rudeness, the rudeness of one who thinks himself more refined than all others."

Simon felt better, but he wondered if the friar was speaking so only out of kindness to him.

"It is good of you to reassure me," he said, "but the doge seems to be guarding the ambassadors well enough."

"All show," said Friar Mathieu. "The Venetians are not alert enough. The doge has no idea that we are in any danger. Nor does he seem to care. I believe he has not decided whether he has anything to gain from an alliance between Christians and Tartars. After all, the Venetians trade quite happily with the Muslims these days."

Simon was shocked. "Is that not a sin?"

"Against God, perhaps, but not against profit. And the common heading on your Venetian merchant's account book is 'For God and Profit.' Young Seigneur de Gobignon, you do not know how happy I am to talk to a Frenchman again after so many years."

"How long have you been among the Tartars, Friar Mathieu?"

The old Franciscan sighed. "Long enough to learn the Eastern peoples' way of counting the years in twelve-year cycles. They give each year the name of a certain animal."

"A strange system."

"A sensible system. It is easier to remember beasts than numbers. Let me see, this year, Anno Domini 1263, they call the Year of the Sheep, and when I first entered the camp of Hulagu Khan the Tartars told me it was the Year of the Dragon. From Dragon to Sheep there are"—he counted on his fingers while muttering the names of beasts under his breath—"seven animals. So, seven years since our good King Louis sent me to bear his messages to the Tartars."

"Then you went in 1256?"

"Anno Domini 1256. That is right."

Simon wanted very much to know more about life among the Tartars. But he and the old friar could have long talks on the road to Orvieto. For now there were more pressing questions.

Just as he was about to speak, the friar pointed to the gateway between the basilica and the doge's palace. "There go the Armenians."

Simon saw six of the swarthy men crossing the piazza in a line. Short-statured though they were, there was a swagger in the way they walked. They had doffed their leather armor and wore tunics of white silk with billowing red trousers over short black boots.[56] Their tunics were cinched at the waist with black leather belts, and in each belt was thrust a curving saber in a jeweled scabbard. Their bows were slung across their backs, along with black leather quivers.

"Four of them stayed behind to guard the Tartars," Friar Mathieu said.

Simon had been wondering just how his knights and archers would share with the Armenian guards the responsibility of protecting the Tartars.

"Why did the ambassadors bring Armenians, and not their own Tartar warriors?" he asked Friar Mathieu.

"Because the Armenians are Christians and are more like Europeans than themselves. The Armenians are allies, not subjects of the Tartars. These ten who travel with us are great men among the Armenian people. One of them, Hethum, is in line to be King of Armenia some day. One feels safer, traveling with such men."

Simon watched the half-dozen Armenians disappear down a narrow side street leading off the piazza. He felt a twinge of worry, seeing that they were heading toward the street in which his own men were quartered. He wanted to follow after the men from the East, but he did not want to interrupt his conversation with Friar Mathieu. Feeling pulled in two directions, he held himself to the friar's slow, thoughtful pace as they approached the cathedral.

"Even some Tartars are Christians, I have heard," Simon said.

"There are many religions among the Tartars." They had reached the front of San Marco, and Friar Mathieu, still holding Simon's arm, wheeled them around and started them walking back toward the doge's palace. "Hulagu Khan's wife, the Khatun, is a Christian, although he is a pagan. But what all Tartars really worship is strength. In their own language they call themselves 'Mongols,' which means strong." Simon looked at the friar and saw a faraway, awe-struck look in those old eyes. "One wonders why God created them. To punish us for our sins? Or to rule the world and to bring order to all mankind?"

"Rule the world?" said Simon. He thought about the two slit-eyed men in silk robes he had seen disembarking from the galley a few hours before. He remembered the look the older Tartar had given him, so unfeeling, as if looking down upon him from a vast distance.

"They think it is their destiny to rule the world," said Friar Mathieu. "And it is not a foolish dream. They have already conquered[57] much of it. You might sneer at me as your skeptical knight did, Monseigneur, if I told you how vast the Tartar empire is. Take France, England, and the Holy Roman Empire together, and they would be swallowed up in the lands ruled by the Tartars."

"Please call me Simon, Father, if you will. It embarrasses me to be addressed as monseigneur by one such as you."

Friar Mathieu patted Simon's hand. "Very well, Simon. That is kindly spoken. It will be good for us to be friends, because we have a very difficult and doubtful mission."

"Why doubtful?"

"We cannot be sure we are doing the right thing. These two men, John and Philip, command great armies in the Tartar empire. Watch them, Simon. Notice how they observe fortifications and weapons. The same monks who made Christians of them also taught them how to write. Many times at day's end in Syria and on Cyprus I have seen them talking together, making notes, drawing maps. Whether they form this alliance or not, they will have much useful knowledge to bring back to their khan."

Then might it not be better for all of us if I fail to protect the Tartars, and some enemy of Christendom succeeds in killing them?

Simon felt an aching tightness in his forehead. He desperately wanted the alliance to succeed, and thereby show the nobility of France that neither he