Peveril of the Peak by Walter Scott (sci fi books to read .txt) 📖

Nevertheless, each party being put upon the alert by the consequences of Major Bridgenorth’s embassy, so many points of doubt and delicate discussion were started in succession, that the Lady Peveril, the only person, perhaps, who was desirous of achieving an effectual reconciliation between them, incurred, in reward for her good intentions, the censure of both factions, and had much reason to regret her well-meant project of bringing the Capulets and Montagues of Derbyshire together on the same occasion of public festivity.

As it was now settled that the guests were to form two different parties, it became not only a subject of dispute betwixt themselves, which should be first admitted within the Castle of Martindale, but matter of serious apprehension to Lady Peveril and Major Bridgenorth, lest, if they were to approach by the same avenue and entrance, a quarrel might take place betwixt them, and proceed to extremities, even before they reached the place of entertainment. The lady believed she had discovered an admirable expedient for preventing the possibility of such interference, by directing that the Cavaliers should be admitted by the principal entrance, while the Roundheads should enter the Castle through a great breach which had been made in the course of the siege, and across which there had been made a sort of by-path to drive the cattle down to their pasture in the wood. By this contrivance the Lady Peveril imagined she had altogether avoided the various risks which might occur from two such parties encountering each other, and disputing for precedence. Several other circumstances of less importance were adjusted at the same time, and apparently so much to the satisfaction of the Presbyterian teacher, that, in a long lecture on the subject of the Marriage Garment, he was at the pains to explain to his hearers, that outward apparel was not alone meant by that scriptural expression, but also a suitable frame of mind for enjoyment of peaceful festivity; and therefore he exhorted the brethren, that whatever might be the errors of the poor blinded malignants, with whom they were in some sort to eat and drink upon the morrow they ought not on this occasion to show any evil will against them, lest they should therein become troublers of the peace of Israel.

Honest Doctor Dummerar, the elected Episcopal Vicar of Martindale cum Moultrassie, preached to the Cavaliers on the same subject. He had served the cure before the breaking out of the rebellion, and was in high favour with Sir Geoffrey, not merely on account of his sound orthodoxy and deep learning, but his exquisite skill in playing at bowls, and his facetious conversation over a pipe and tankard of October. For these latter accomplishments, the Doctor had the honour to be recorded by old Century White amongst the roll of lewd, incompetent, profligate clergymen of the Church of England, whom he denounced to God and man, on account chiefly of the heinous sin of playing at games of skill and chance, and of occasionally joining in the social meetings of their parishioners. When the King’s party began to lose ground, Doctor Dummerar left his vicarage, and, betaking himself to the camp, showed upon several occasions, when acting as chaplain to Sir Geoffrey Peveril’s regiment, that his portly bodily presence included a stout and masculine heart. When all was lost, and he himself, with most other loyal divines, was deprived of his living, he made such shift as he could; now lurking in the garrets of old friends in the University, who shared with him, and such as him, the slender means of livelihood which the evil times had left them; and now lying hid in the houses of the oppressed and sequestered gentry, who respected at once his character and sufferings. When the Restoration took place, Doctor Dummerar emerged from some one of his hiding-places, and hied him to Martindale Castle, to enjoy the triumph inseparable from this happy change.

His appearance at the Castle in his full clerical dress, and the warm reception which he received from the neighbouring gentry, added not a little to the alarm which was gradually extending itself through the party which were so lately the uppermost. It is true, Doctor Dummerar framed (honest worthy man) no extravagant views of elevation or preferment; but the probability of his being replaced in the living, from which he had been expelled under very flimsy pretences, inferred a severe blow to the Presbyterian divine, who could not be considered otherwise than as an intruder. The interest of the two preachers, therefore, as well as the sentiments of their flocks, were at direct variance; and here was another fatal objection in the way of Lady Peveril’s scheme of a general and comprehensive healing ordinance.

Nevertheless, as we have already hinted, Doctor Dummerar behaved as handsomely upon the occasion as the Presbyterian incumbent had done. It is true, that in a sermon which he preached in the Castle hall to several of the most distinguished Cavalier families, besides a world of boys from the village, who went to see the novel circumstance of a parson in a cassock and surplice, he went at great length into the foulness of the various crimes committed by the rebellious party during the late evil times, and greatly magnified the merciful and peaceful nature of the honourable Lady of the Manor, who condescended to look upon, or receive into her house in the way of friendship and hospitality, men holding the principles which had led to the murder of the King—the slaying and despoiling his loyal subjects—and the plundering and breaking down of the Church of God. But then he wiped all this handsomely up again, with the observation, that since it was the will of their gracious and newly-restored Sovereign, and the pleasure of the worshipful Lady Peveril, that this contumacious and rebellious race should be, for a time, forborne by their faithful subjects, it would be highly proper that all the loyal liegemen should, for the present, eschew subjects of dissension or quarrel with these sons of Shimei; which lesson of patience he enforced by the comfortable assurance, that they could not long abstain from their old rebellious practices; in which case, the Royalists would stand exculpated before God and man, in extirpating them from the face of the earth.

The close observers of the remarkable passages of the times from which we draw the events of our history, have left it upon record, that these two several sermons, much contrary, doubtless, to the intention of the worthy divines by whom they were delivered, had a greater effect in exasperating, than in composing, the disputes betwixt the two factions. Under such evil auspices, and with corresponding forebodings on the mind of Lady Peveril, the day of festivity at length arrived.

By different routes, and forming each a sort of procession, as if the adherents of each party were desirous of exhibiting its strength and numbers, the two several factions approached Martindale Castle; and so distinct did they appear in dress, aspect, and manners, that it seemed as if the revellers of a bridal party, and the sad attendants upon a funeral solemnity, were moving towards the same point from different quarters.

The puritanical party was by far the fewer in numbers, for which two excellent reasons might be given. In the first place, they had enjoyed power for several years, and, of course, became unpopular among the common people, never at any time attached to those, who, being in the immediate possession of authority, are often obliged to employ it in controlling their humours. Besides, the country people of England had, and still have, an animated attachment to field sports, and a natural unrestrained joviality of disposition, which rendered them impatient under the severe discipline of the fanatical preachers; while they were not less naturally discontented with the military despotism of Cromwell’s Major-Generals. Secondly, the people were fickle as usual, and the return of the King had novelty in it, and was therefore popular. The side of the Puritans was also deserted at this period by a numerous class of more thinking and prudential persons, who