Peveril of the Peak by Walter Scott (sci fi books to read .txt) 📖

The stratagem of the old soldier succeeded in its utmost extent. He assumed the great oaken-chair usually occupied by the steward at his audits; and Dr. Dummerar having pronounced a brief Latin benediction (which was not the less esteemed by the hearers that none of them understood it), Sir Jasper exhorted the company to wet their appetites to the dinner by a brimming cup to his Majesty’s health, filled as high and as deep as their goblets would permit. In a moment all was bustle, with the clank of wine-cups and of flagons. In another moment the guests were on their feet like so many statues, all hushed as death, but with eyes glancing with expectation, and hands outstretched, which displayed their loyal brimmers. The voice of Sir Jasper, clear, sonorous, and emphatic, as the sound of his war-trumpet, announced the health of the restored Monarch, hastily echoed back by the assemblage, impatient to render it due homage. Another brief pause was filled by the draining of their cups, and the mustering breath to join in a shout so loud, that not only the rafters of the old hall trembled while they echoed it back, but the garlands of oaken boughs and flowers with which they were decorated, waved wildly, and rustled as if agitated by a sudden whirlwind. This rite observed, the company proceeded to assail the good cheer with which the table groaned, animated as they were to the attack both by mirth and melody, for they were attended by all the minstrels of the district, who, like the Episcopal clergy, had been put to silence during the reign of the self-entitled saints of the Commonwealth. The social occupation of good eating and drinking, the exchange of pledges betwixt old neighbours who had been fellow-soldiers in the moment of resistance—fellow-sufferers in the time of depression and subjugation, and were now partners in the same general subject of congratulation, soon wiped from their memory the trifling cause of complaint, which in the minds of some had darkened the festivity of the day; so that when the Lady Peveril walked into the hall, accompanied as before with the children and her female attendants, she was welcomed with the acclamations due to the mistress of the banquet and of the Castle—the dame of the noble Knight, who had led most of them to battle with an undaunted and persevering valour, which was worthy of better success.

Her address to them was brief and matronly, yet spoken with so much feeling as found its way to every bosom. She apologised for the lateness of her personal welcome, by reminding them that there were then present in Martindale Castle that day, persons whom recent happy events had converted from enemies into friends, but on whom the latter character was so recently imposed, that she dared not neglect with them any point of ceremonial. But those whom she now addressed, were the best, the dearest the most faithful friends of her husband’s house, to whom and to their valour Peveril had not only owed those successes, which had given them and him fame during the late unhappy times, but to whose courage she in particular had owed the preservation of their leader’s life, even when it could not avert defeat. A word or two of heartfelt authority, completed all which she had boldness to add, and, bowing gracefully round her, she lifted a cup to her lips as if to welcome her guests.

There still remained, and especially amongst the old Cavaliers of the period, some glimmering of that spirit which inspired Froissart, when he declares that a knight hath double courage at need, when animated by the looks and words of a beautiful and virtuous woman. It was not until the reign which was commencing at the moment we are treating of, that the unbounded licence of the age, introducing a general course of profligacy, degraded the female sex into mere servants of pleasure, and, in so doing, deprived society of that noble tone of feeling towards the sex, which, considered as a spur to “raise the clear spirit,” is superior to every other impulse, save those of religion and of patriotism. The beams of the ancient hall of Martindale Castle instantly rang with a shout louder and shriller than that at which they had so lately trembled, and the names of the Knight of the Peak and his lady were proclaimed amid waving of caps and hats, and universal wishes for their health and happiness.

Under these auspices the Lady Peveril glided from the hall, and left free space for the revelry of the evening.

That of the Cavaliers may be easily conceived, since it had the usual accompaniments of singing, jesting, quaffing of healths, and playing of tunes, which have in almost every age and quarter of the world been the accompaniments of festive cheer. The enjoyments of the Puritans were of a different and less noisy character. They neither sung, jested, heard music, nor drank healths; and yet they seemed not the less, in their own phrase, to enjoy the creature-comforts, which the frailty of humanity rendered grateful to their outward man. Old Whitaker even protested, that, though much the smaller party in point of numbers, they discussed nearly as much sack and claret as his own more jovial associates. But those who considered the steward’s prejudices, were inclined to think, that, in order to produce such a result, he must have thrown in his own by-drinkings—no inconsiderable item—to the sum total of the Presbyterian potations.

Without adopting such a partial and scandalous report, we shall only say, that on this occasion, as on most others, the rareness of indulgence promoted the sense of enjoyment, and that those who made abstinence, or at least moderation, a point of religious principle, enjoyed their social meeting the better that such opportunities rarely presented themselves. If they did not actually drink each other’s healths, they at least showed, by looking and nodding to each other as they raised their glasses, that they all were sharing the same festive gratification of the appetite, and felt it enhanced, because it was at the same time enjoyed by their friends and neighbours. Religion, as it was the principal topic of their thoughts, became also the chief subject of their conversation, and as they sat together in small separate knots, they discussed doctrinal and metaphysical points of belief, balanced the merits of various preachers, compared the creeds of contending sects, and fortified by scriptural quotations those which they favoured. Some contests arose in the course of these debates, which might have proceeded farther than was seemly, but for the cautious interference of Major Bridgenorth. He suppressed also, in the very bud, a dispute betwixt Gaffer Hodgeson of Charnelycot and the Reverend Mr. Solsgrace, upon the tender subject of lay-preaching and lay-ministering; nor did he think it altogether prudent or decent to indulge the wishes of some of the warmer enthusiasts of the party, who felt disposed to make the rest partakers of their gifts in extemporaneous prayer and exposition. These were absurdities that belonged to the time, which, however, the Major had sense enough to perceive were unfitted, whether the offspring of hypocrisy or enthusiasm, for the present time and place.

The Major was also instrumental in breaking up the party at an early and decorous hour, so that they left the Castle long before their rivals, the Cavaliers, had reached the springtide of their merriment; an arrangement which afforded the greatest satisfaction to the lady, who dreaded the consequences which might not improbably have taken place, had both parties met at the same period and point of retreat.

It was near midnight ere the greater part of the Cavaliers, meaning such as were able to effect their departure without assistance, withdrew to the village of Martindale Moultrassie, with the benefit of the broad moon to prevent the chance of accidents. Their shouts, and the burden of their roaring chorus of—

were heard with no small pleasure by the lady, heartily