Emile by Jean-Jacques Rousseau (new ebook reader TXT) đź“–
- Author: Jean-Jacques Rousseau
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“You are so amiable that you will win affection, and you are not go poor as to be a burden. You will be sought in marriage, it may be by those who are unworthy of you. If they showed themselves in their true colours, you would rate them at their real value; all their outward show would not long deceive you; but though your judgment is good and you know what merit is when you see it, you are inexperienced and you do not know how people can conceal their real selves. A skilful knave might study your tastes in order to seduce you, and make a pretence of those virtues which he does not possess. You would be ruined, Sophy, before you knew what you were doing, and you would only perceive your error when you had cause to lament it. The most dangerous snare, the only snare which reason cannot avoid, is that of the senses; if ever you have the misfortune to fall into its toils, you will perceive nothing but fancies and illusions; your eyes will be fascinated, your judgment troubled, your will corrupted, your very error will be dear to you, and even if you were able to perceive it you would not be willing to escape from it. My child, I trust you to Sophy’s own reason; I do not trust you to the fancies of your own heart. Judge for yourself so long as your heart is untouched, but when you love betake yourself to your mother’s care.
“I propose a treaty between us which shows our esteem for you, and restores the order of nature between us. Parents choose a husband for their daughter and she is only consulted as a matter of form; that is the custom. We shall do just the opposite; you will choose, and we shall be consulted. Use your right, Sophy, use it freely and wisely. The husband suitable for you should be chosen by you not us. But it is for us to judge whether he is really suitable, or whether, without knowing it, you are only following your own wishes. Birth, wealth, position, conventional opinions will count for nothing with us. Choose a good man whose person and character suit you; whatever he may be in other respects, we will accept him as our son-in-law. He will be rich enough if he has bodily strength, a good character, and family affection. His position will be good enough if it is ennobled by virtue. If everybody blames us, we do not care. We do not seek the approbation of men, but your happiness.”
I cannot tell my readers what effect such words would have upon girls brought up in their fashion. As for Sophy, she will have no words to reply; shame and emotion will not permit her to express herself easily; but I am sure that what was said will remain engraved upon her heart as long as she lives, and that if any human resolution may be trusted, we may rely on her determination to deserve her parent’s esteem.
At worst let us suppose her endowed with an ardent disposition which will make her impatient of long delays; I maintain that her judgment, her knowledge, her taste, her refinement, and, above all, the sentiments in which she has been brought up from childhood, will outweigh the impetuosity of the senses, and enable her to offer a prolonged resistance, if not to overcome them altogether. She would rather die a virgin martyr than distress her parents by marrying a worthless man and exposing herself to the unhappiness of an ill-assorted marriage. Ardent as an Italian and sentimental as an Englishwoman, she has a curb upon heart and sense in the pride of a Spaniard, who even when she seeks a lover does not easily discover one worthy of her.
Not every one can realise the motive power to be found in a love of what is right, nor the inner strength which results from a genuine love of virtue. There are men who think that all greatness is a figment of the brain, men who with their vile and degraded reason will never recognise the power over human passions which is wielded by the very madness of virtue. You can only teach such men by examples; if they persist in denying their existence, so much the worse for them. If I told them that Sophy is no imaginary person, that her name alone is my invention, that her education, her conduct, her character, her very features, really existed, and that her loss is still mourned by a very worthy family, they would, no doubt, refuse to believe me; but indeed why should I not venture to relate word for word the story of a girl so like Sophy that this story might be hers without surprising any one. Believe it or no, it is all the same to me; call my history fiction if you will; in any case I have explained my method and furthered my purpose.
This young girl with the temperament which I have attributed to Sophy was so like her in other respects that she was worthy of the name, and so we will continue to use it. After the conversation related above, her father and mother thought that suitable husbands would not be likely to offer themselves in the hamlet where they lived; so they decided to send her to spend the winter in town, under the care of an aunt who was privately acquainted with the object of the journey; for Sophy’s heart throbbed with noble pride at the thought of her self-control; and however much she might want to marry, she would rather have died a maid than have brought herself to go in search of a husband.
In response to her parents’ wishes her aunt introduced her to her friends, took her into company, both private and public, showed her society, or rather showed her in society, for Sophy paid little heed to its bustle. Yet it was plain that she did not shrink from young men of pleasing appearance and modest seemly behaviour.
Her very shyness had a charm of its own, which was very much like coquetry; but after talking to them once or twice she repulsed them.
She soon exchanged that air of authority which seems to accept men’s homage for a humbler bearing and a still more chilling politeness.
Always watchful over her conduct, she gave them no chance of doing her the least service; it was perfectly plain that she was determined not to accept any one of them.
Never did sensitive heart take pleasure in noisy amusements, the empty and barren delights of those who have no feelings, those who think that a merry life is a happy life. Sophy did not find what she sought, and she felt sure she never would, so she got tired of the town. She loved her parents dearly and nothing made up for their absence, nothing could make her forget them; she went home long before the time fixed for the end of her visit.
Scarcely had she resumed her home duties when they perceived that her temper had changed though her conduct was unaltered, she was forgetful, impatient, sad, and dreamy; she wept in secret. At first they thought she was in love and was ashamed to own it; they spoke to her, but she repudiated the idea. She protested she had seen no one who could touch her heart, and Sophy always spoke the truth.
Yet her languor steadily increased, and her health began to give way. Her mother was anxious about her, and determined to know the reason for this change. She took her aside, and with the winning speech and the irresistible caresses which only a mother can employ, she said, “My child, whom I have borne beneath my heart, whom I bear ever in my affection, confide your secret to your mother’s bosom.
What secrets are these which a mother may not know? Who pities your sufferings, who shares them, who would gladly relieve them, if not your father and myself? Ah, my child! would you have me die of grief for your sorrow without letting me share it?”
Far from hiding her griefs from her mother, the young girl asked nothing better than to have her as friend and comforter; but she could not speak for shame, her modesty could find no words to describe a condition so unworthy of her, as the emotion which disturbed her senses in spite of all her efforts. At length her very shame gave her mother a clue to her difficulty, and she drew from her the humiliating confession. Far from distressing her with reproaches or unjust blame, she consoled her, pitied her, wept over her; she was too wise to make a crime of an evil which virtue alone made so cruel. But why put up with such an evil when there was no necessity to do so, when the remedy was so easy and so legitimate? Why did she not use the freedom they had granted her? Why did she not take a husband? Why did she not make her choice? Did she not know that she was perfectly independent in this matter, that whatever her choice, it would be approved, for it was sure to be good? They had sent her to town, but she would not stay; many suitors had offered themselves, but she would have none of them. What did she expect?
What did she want? What an inexplicable contradiction?
The reply was simple. If it were only a question of the partner of her youth, her choice would soon be made; but a master for life is not so easily chosen; and since the two cannot be separated, people must often wait and sacrifice their youth before they find the man with whom they could spend their life. Such was Sophy’s case; she wanted a lover, but this lover must be her husband; and to discover a heart such as she required, a lover and husband were equally difficult to find. All these dashing young men were only her equals in age, in everything else they were found lacking; their empty wit, their vanity, their affectations of speech, their ill-regulated conduct, their frivolous imitations alike disgusted her. She sought a man and she found monkeys; she sought a soul and there was none to be found.
“How unhappy I am!” said she to her mother; “I am compelled to love and yet I am dissatisfied with every one. My heart rejects every one who appeals to my senses. Every one of them stirs my passions and all alike revolt them; a liking unaccompanied by respect cannot last. That is not the sort of man for your Sophy; the delightful image of her ideal is too deeply graven in her heart. She can love no other; she can make no one happy but him, and she cannot be happy without him. She would rather consume herself in ceaseless conflicts, she would rather die free and wretched, than driven desperate by the company of a man she
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