Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you donât realize the full power of fiction. So using our website in your free time discover fiction for yourself. Myths of Greece and Rome by H. A. Guerber (classic books for 11 year olds txt) đ
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When the god heard this presumptuous request, he started back in dismay, for he alone could control the four fiery steeds which drew the golden-wheeled sun car. Patiently he then explained to Phaeton the great danger of such an undertaking, earnestly begging him to select some other, less fatal boon.
For open to your wish all nature lies;
Only decline this one unequal task,
For âtis a mischief, not a gift, you ask.â
Addison.
But Phaeton, who, like many another conceited youth, fancied he knew better than his sire, would not give heed to the kindly warning, and persisted in his request, until Apollo, who had sworn the irrevocable oath, was obliged to fulfill his promise.
The hour had already come when the Sun usually began his daily journey. The pawing, champing steeds were ready; rosy-fingered Aurora only awaited her masterâs signal to fling wide the gates of morn; and the Hours were ready to escort him as usual.
Apollo, yielding to pressure, quickly anointed his son with a cooling essence to preserve him from the burning sunbeams, gave him the necessary directions for his journey, and repeatedly and anxiously cautioned him to watch his steeds with the utmost care, and to use the whip but sparingly, as they were inclined to be very restive.
The youth, who had listened impatiently to cautions and directions, then sprang into the seat, gathered up the reins, signaled to Aurora to fling the gates wide, and dashed out of the eastern palace with a flourish.
For an hour or two Phaeton bore in mind his fatherâs principal injunctions, and all went well; but later, elated by his exalted position, he became very reckless, drove faster and faster, and soon lost his way. In finding it again he drove so close to the earth, that all the plants shriveled up, the fountains and rivers were dried in their mossy beds, the smoke began to rise from the parched and blackened earth, and even the people of the land over which he was passing were burned black,âa hue retained by their descendants to this day.
AURORA.âGuido Reni. (Rospigliosi Palace, Rome.)
Terrified at what he had done, Phaeton whipped up his steeds, and drove so far away, that all the vegetation which had survived the intense heat came to an untimely end on account of the sudden cold.
The cries of mortals rose in chorus, and their clamors became so loud and importunate, that they roused Jupiter from a profound sleep, and caused him to look around to discover their origin. One glance of his all-seeing eye sufficed to reveal the damaged earth and the youthful charioteer. How had a beardless youth dared to mount the sun chariot? Jupiter could scarcely credit what he saw. In his anger he vowed he would make the rash mortal expiate his presumption by immediate death. He therefore selected the deadliest thunderbolt in his arsenal, aimed it with special care, and hurled it at Phaeton, whose burned and blackened corpse fell from his lofty seat down into the limpid waves of the Eridanus River.
And hurled from the Sun to utter sunlessness,
Like a flame-bearded comet, with ghastliest hiss,
Fell headlong in the amazed Eridanus,
Monarch of streams, who on the Italian fields
Let loose, and far beyond his flowery lips
Foam-white, ran ruinous to the Adrian deep.â
Worsley.
The tidings of his death soon reached poor Clymene, who mourned her only son, and refused to be comforted; while the Heliades, Phaetonâs sisters, three in number,âPhaetusa, Lampetia, and Ăgle,âspent their days by the riverside, shedding tears, wringing their white hands, and bewailing their loss, until the gods, in pity, transformed them into poplar trees, and their tears into amber, which substance was supposed by the ancients to flow from the poplar trees like teardrops. Phaetonâs intimate friend, Cycnus, piously collected his charred remains, and gave them an honorable burial. In his grief he continually haunted the scene of his friendâs death, and repeatedly plunged into the river, in the hope of finding some more scattered fragments, until the gods changed him into a swan; which bird is ever sailing mournfully about, and frequently plunging, his head into the water to continue his sad search.
Apollo, as the dearly loved leader of the nine Muses,âdaughters of Jupiter and Mnemosyne, goddess of memory,âwas surnamed Musagetes.
Into his hands they put the lyre of gold,
And, crowned with sacred laurel at their fount,
Placed him as Musagetes on their throne.â
Longfellow.
Although the Muses united at times in one grand song, they had each separate duties assigned them.
Clio, the Muse of history, recorded all great deeds and heroic actions, with the names of their authors, and was therefore generally represented with a laurel wreath and a book and stylus, to indicate her readiness to note all that happened to mortal men or immortal gods.
Euterpe, the graceful âMistress of Song,â was represented with a flute, and garlands of fragrant flowers.
Thalia, Muse of pastoral poetry, held a shepherdâs crook and mask, and wore a crown of wild flowers.
That, to the sparkling crown Urania wears,
And to her sister Clioâs laurel wreath,
Preferrâst a garland culled from purple heath!â
Wordsworth.
Her graver sister, Melpomene, who presided over tragedy, wore a crown of gold, and wielded a dagger and a scepter; while Terpsichore, the light-footed Muse of dancing, was represented treading an airy measure.
APOLLO AND THE MUSES.âMengs.
Erato, who preferred lyric poetry to all other styles of composition, was pictured with a lyre; and Polyhymnia, Muse of rhetoric, held a scepter to show that eloquence rules with resistless sway.
Calliope, Muse of heroic poetry, also wore a laurel crown; and Urania, Muse of astronomy, held mathematical instruments, indicative of her love of the exact sciences.
This glorious sisterhood was wont to assemble on Mount Parnassus or on Mount Helicon, to hold their learned debates on poetry, science, and music.
Apolloâs favorite attendant was Eos (Aurora), the fair goddess of dawn, whose rose-tipped fingers opened wide the eastern gates of pearl, and who then flashed across the sky to announce her masterâs coming.
Rejoiced I see thy purple mantle spread
Oâer half the skies; gems pave thy radiant way,
And orient pearls from every shrub depend.â
Somerville.
This dainty goddess loved and married Tithonus, Prince of Troy, and won from the gods the boon of everlasting life to confer upon him. Alas! however, she forgot to ask at the same time for continued youth; and her husband grew older and older, and finally became so decrepit, that he was a burden to her. Knowing he would never die, and wishing to rid herself of his burdensome presence, she changed him into a grasshopper.
At this time the goddess fell in love with Cephalus, the young hunter, and frequently visited him on Mount Hymettus.
Thou lingerâst slumbering with thy witherâd mate!
Leave him, and to Hymettusâ top repair!
Thy darling Cephalus expects thee there!â
The goddess, with a blush, her love betrays,
But mounts, and, driving rapidly, obeys.â
Keats.
The principal temples dedicated to the worship of Apollo were at Delos, his birthplace, and at Delphi, where a priestess called Pythia gave out mysterious oracles purporting to have come from the god. The ancients everywhere could not fail to recognize the sunâs kindly influence and beneficent power, and were therefore ever ready to worship Apollo.
In adoration man should bow the knee,
And pour his prayers of mingled awe and love;
For like a God thou art, and on thy way
Of glory sheddest with benignant ray,
Beauty, and life, and joyance from above.â
Southey.
The most renowned among the numerous festivals held in honor of Apollo were, without exception, the Pythian Games, celebrated at Delphi every three years.
A manly, beardless youth of great beauty, Apollo is generally crowned with laurels, and bears either a bow or a lyre.
The God of life, and poesy, and lightâ
The Sun in human limbs arrayâd, and brow
All radiant from his triumph in the fight;
The shaft hath just been shotâthe arrow bright
With an immortalâs vengeance; in his eye
And nostril beautiful disdain, and might
And majesty, flash their full lightnings by,
Developing in that one glance the Deity.â
Byron.
One of the Seven Wonders of the ancient world, the famous Colossus of Rhodes, was a statue of Apollo, his head encircled with a halo of bright sunbeams, and his legs spread wide apart to allow vessels, with all their sails spread, to pass in and out of the harbor, whose entrance he guarded for many a year.
DIANA OF VERSAILLES. (Louvre, Paris.)
CHAPTER VI.DIANA.
Diana (Cynthia, PhĆbe, Selene, Artemis), the fair twin sister of Apollo, was not only goddess of the moon, but also of the chase.
Queen of the sky, whose beams are seen afar!
By night heaven owns thy sway, by day the grove,
When, as chaste Dian, here thou deignâst to rove.ââ
Byron.
In works of art this goddess is generally represented as a beautiful maiden, clad in a short hunting dress, armed with a bow, a quiver full of arrows at her side, and a crescent on her well-poised head.
Proud of her two children, Apollo and Diana, Latona boasted far and wide that such as hers had never been, for they excelled all others in beauty, intelligence, and power.
The daughter of Tantalus, Niobe, heard this boast, and laughed in scorn; for she was the mother of fourteen children,âseven manly sons and seven beautiful daughters. In her pride she called aloud to Latona, and taunted her because her offspring numbered but two.
Shortly after, Niobe even went so far as to forbid her people to worship Apollo and Diana, and gave orders that all the statues representing them in her kingdom should be torn down from their pedestals, and destroyed. Enraged at this insult, Latona called her children to her side, and bade them go forth and slay all her luckless rivalâs offspring.
Provided with well-stocked quivers, the twins set out to do her bidding; and Apollo, meeting the seven lads out hunting, cut their existence short with his unfailing arrows.
With arrows from his silver bow, incensed
At Niobe.â
Homer (Bryantâs tr.).
With all proverbial speed the tidings reached Niobe, whose heart failed when she heard that her seven sons, her pride and delight, had fallen under Apolloâs shafts, and that they now lay cold and stiff in the forest, where they
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