Eastern Standard Tribe by Cory Doctorow (best novels to read for students .TXT) 📖

shrank back and struggled to keep my face neutral. A nurse hastened to her side and dropped a plastic bucket in the stream of puke, which was still gushing out of her mouth, her thin chest heaving.

"Here, Sarah, in here," the nurse said, with an air of irritation.

"Can I help?" I said, ridiculously.

She looked sharply at me. "Art, isn't it? Why aren't you in Group? It's after one!"

"Group?" I asked.

"Group. In that corner, there." She gestured at a collection of sagging sofas underneath one of the ward's grilled-in windows. "You're late, and they've started without you."

There were four other people there, two women and a young boy, and a doctor in mufti, identifiable by his shoes — not slippers — and his staff of office, the almighty badge-on-a-lanyard.

Throbbing with dread, I moved away from the still-heaving girl to the sofa cluster and stood at its edge. The group turned to look at me. The doctor cleared his throat. "Group, this is Art. Glad you made it, Art. You're a little late, but we're just getting started here, so that's OK. This is Lucy, Fatima, and Manuel. Why don't you have a seat?" His voice was professionally smooth and stultifying.

I sank into a bright orange sofa that exhaled a cloud of dust motes that danced in the sun streaming through the windows. It also exhaled a breath of trapped ancient farts, barf-smell, and antiseptic, the *parfum de asylum* that gradually numbed my nose to all other scents on the ward. I folded my hands in my lap and tried to look attentive.

"All right, Art. Everyone in the group is pretty new here, so you don't have to worry about not knowing what's what. There are no right or wrong things. The only rules are that you can't interrupt anyone, and if you want to criticize, you have to criticize the idea, and not the person who said it. All right?"

"Sure," I said. "Sure. Let's get started."

"Well, aren't you eager?" the doctor said warmly. "OK. Manuel was just telling us about his friends."

"They're not my friends," Manuel said angrily. "They're the reason I'm here. I hate them."

"Go on," the doctor said.

"I already *told* you, yesterday! Tony and Musafir, they're trying to get rid of me. I make them look bad, so they want to get rid of me."

"Why do you think you make them look bad?"

"Because I'm better than them — I'm smarter, I dress better, I get better grades, I score more goals. The girls like me better. They hate me for it."

"Oh yeah, you're the cat's ass, pookie," Lucy said. She was about fifteen, voluminously fat, and her full lips twisted in an elaborate sneer as she spoke.

"Lucy," the doctor said patiently, favoring her with a patronizing smile. "That's not cool, OK? Criticize the idea, not the person, and only when it's your turn, OK?"

Lucy rolled her eyes with the eloquence of teenagedom.

"All right, Manuel, thank you. Group, do you have any positive suggestions for
Manuel?"

Stony silence.

"OK! Manuel, some of us are good at some things, and some of us are good at others. Your friends don't hate you, and I'm sure that if you think about it, you'll know that you don't hate them. Didn't they come visit you last weekend? Successful people are well liked, and you're no exception. We'll come back to this tomorrow — why don't you spend the time until then thinking of three examples of how your friends showed you that they liked you, and you can tell us about it tomorrow?"

Manuel stared out the window.

"OK! Now, Art, welcome again. Tell us why you're here."

"I'm in for observation. There's a competency hearing at the end of the week."

Linda snorted and Fatima giggled.

The doctor ignored them. "But tell us *why* you think you ended up here."

"You want the whole story?"

"Whatever parts you think are important."

"It's a Tribal thing."

"I see," the doctor said.

"It's like this," I said. "It used to be that the way you chose your friends was by finding the most like-minded people you could out of the pool of people who lived near to you. If you were lucky, you lived near a bunch of people you could get along with. This was a lot more likely in the olden days, back before, you know, printing and radio and such. Chances were that you'd grow up so immersed in the local doctrine that you'd never even think to question it. If you were a genius or a psycho, you might come up with a whole new way of thinking, and if you could pull it off, you'd either gather up a bunch of people who liked your new idea or you'd go somewhere else, like America, where you could set up a little colony of people who agreed with you. Most of the time, though, people who didn't get along with their neighbors just moped around until they died."

"Very interesting," the doctor said, interrupting smoothly, "but you were going to tell us how you ended up here."

"Yeah," Lucy said, "this isn't a history lesson, it's Group. Get to the point."

"I'm getting there," I said. "It just takes some background if you're going to understand it. Now, once ideas could travel more freely, the chances of you finding out about a group of people somewhere else that you might get along with increased. Like when my dad was growing up, if you were gay and from a big city, chances were that you could figure out where other gay people hung out and go and —" I waved my hands, "be *gay*, right? But if you were from a small town, you might not even know that there was such a thing as being gay — you might think it was just a perversion. But as time went by, the gay people in the big cities started making a bigger and bigger deal out of being gay, and since all the information that the small towns consumed came from big cities, that information leaked into the small towns and more gay people moved to the big cities, built little gay zones where gay was normal.

"So back when the New World was forming and sorting out its borders and territories, information was flowing pretty well. You had telegraphs, you had the Pony Express, you had thousands of little newspapers that got carried around on railroads and streetcars and steamers, and it wasn't long before everyone knew what kind of person went where, even back in Europe and Asia. People immigrated here and picked where they wanted to live based on what sort of people they wanted to be with, which ideas they liked best. A lot of it was religious, but that was just on the surface — underneath it all was aesthetics. You wanted to go somewhere where the girls were pretty in the way you understood prettiness, where the food smelled like food and not garbage, where shops sold goods you could recognize. Lots of other factors were at play, too, of course — jobs and Jim Crow laws and whatnot, but the tug of finding people like you is like gravity. Lots of things work against gravity, but gravity always wins in the end — in the end, everything collapses. In the end, everyone ends up with the people that are most like them that they can find."

I was warming to my subject now, in that flow state that great athletes get into when they just know where to swing their bat, where to plant their foot. I knew that I was working up a great rant.

"Fast-forward to the age of email. Slowly but surely, we begin to mediate almost all of our communication over networks. Why walk down the hallway to ask a coworker a question, when you can just send email? You don't need to interrupt them, and you can keep going on your own projects, and if you forget the answer, you can just open the message again and look at the response. There're all kinds of ways to interact with our friends over the network: we can play hallucinogenic games, chat, send pictures, code, music, funny articles, metric fuckloads of porn… The interaction is high-quality! Sure, you gain three pounds every year you spend behind the desk instead of walking down the hall to ask your buddy where he wants to go for lunch, but that's a small price to pay.

"So you're a fish out of water. You live in Arizona, but you're sixteen years old and all your neighbors are eighty-five, and you get ten billion channels of media on your desktop. All the good stuff — everything that tickles you — comes out of some clique of hyperurban club-kids in South Philly. They're making cool art, music, clothes. You read their mailing lists and you can tell that they're exactly the kind of people who'd really appreciate you for who you are. In the old days, you'd pack your bags and hitchhike across the country and move to your community. But you're sixteen, and that's a pretty scary step.

"Why move? These kids live online. At lunch, before school, and all night, they're comming in, talking trash, sending around photos, chatting. Online, you can be a peer. You can hop into these discussions, play the games, chord with one hand while chatting up some hottie a couple thousand miles away.

"Only you can't. You can't, because they chat at seven AM while they're getting
ready for school. They chat at five PM, while they're working on their homework.
Their late nights end at three AM. But those are their *local* times, not yours.
If you get up at seven, they're already at school, 'cause it's ten there.

"So you start to f with your sleep schedule. You get up at four AM so you can chat with your friends. You go to bed at nine, 'cause that's when they go to bed. Used to be that it was stock brokers and journos and factory workers who did that kind of thing, but now it's anyone who doesn't fit in. The geniuses and lunatics to whom the local doctrine tastes wrong. They choose their peers based on similarity, not geography, and they keep themselves awake at the same time as them. But you need to make some nod to localness, too — gotta be at work with everyone else, gotta get to the bank when it's open, gotta buy your groceries. You end up hardly sleeping at all, you end up sneaking naps in the middle of the day, or after dinner, trying to reconcile biological imperatives with cultural ones. Needless to say, that alienates you even further from the folks at home, and drives you more and more into the arms of your online peers of choice.

"So you get the Tribes. People all over the world who are really secret agents for some other time zone, some other way of looking at the world, some other zeitgeist. Unlike other tribes, you can change allegiance by doing nothing more that resetting your alarm clock. Like any tribe, they are primarily loyal to each other, and anyone outside of the tribe is only mostly human. That may sound extreme, but this is what it comes down to.

"Tribes are *agendas*. Aesthetics. Ethos. Traditions. Ways of getting things done. They're competitive. They may not all be based on time-zones. There are knitting Tribes and vampire fan-fiction Tribes and Christian rock tribes, but they've always existed. Mostly, these tribes are little more than a sub-culture. It takes time-zones to amplify the cultural fissioning of fan-fiction or knitting into a full-blown conspiracy. Their interests are commercial, industrial, cultural, culinary. A Tribesman will patronize a fellow Tribesman's restaurant, or give him a manufacturing contract, or hire his taxi. Not because of xenophobia, but because of homophilia: I know that my Tribesman's taxi will conduct its way through traffic in a way that I'm comfortable with, whether I'm in San Francisco, Boston, London or Calcutta. I know that the food will be palatable in a Tribal restaurant, that a book by a Tribalist will be a good read, that a gross of widgets will be manufactured to the exacting standards of my Tribe.

"Like I said, though, unless you're at ground zero, in the Tribe's native time zone, your sleep sched is just *raped*. You live on sleepdep and chat and secret agentry until it's second nature. You're cranky and subrational most of the time. Close your eyes