Come Rack! Come Rope! by Robert Hugh Benson (the chimp paradox txt) 📖

the stable-door opposite.

"Jack," she called, "here is the letter. Take if safely."

Then she went in to supper.


CHAPTER VI

I


It was a great day and a solemn when the squire of Matstead went to Protestant communion for the first time. It was Easter Day, too, but this was less in the consideration of the village. There was first the minister, Mr. Barton, in a condition of excited geniality from an early hour. He was observed soon after it was light, by an old man who was up betimes, hurrying up the village street in his minister's cassock and gown, presumably on his way to see that all preparations were complete for the solemnity. His wife was seen to follow him a few minutes later.

By eight o'clock the inhabitants of the village were assembled at points of vantage; some openly at their doors; others at the windows; and groups from the more distant farms, decked suitably, stood at all corners; to be greeted presently by their minister hurrying back once more from the church to bring the communion vessels and the bread and wine. The four or five soldiers of the village--a couple of billmen and pikemen and a real gunner--stood apart in an official group, but did not salute him. He did not speak of that which was in the minds of all, but he waved a hand to this man, bid a happy Easter to another, and disappeared within his lodgings leaving a wake of excitement behind him.

By a quarter before nine the three bells had begun to jangle from the tower; and the crowd had increased largely, when Mr. Barton once more passed to the church in the spring sunshine, followed by the more devout who wished to pray, and the more timid who feared a disturbance. For sentiments were not wholly on the squire's side. There was first a number of Catholics, openly confessed or at least secretly Catholic, though these were not in full force since most were gone to Padley before dawn; and there was next a certain sentiment abroad, even amongst those who conformed, in favour of tradition. That the squire of Matstead should be a Catholic was at least as fundamental an article of faith as that the minister should be a Protestant. There was little or no hot-gospel here; men still shook their heads sympathetically over the old days and the old faith, which indeed had ceased to be the faith of all scarcely twenty years ago; and it appeared to the most of them that the proper faith of the Quality, since they had before their eyes such families as the Babingtons, the Fentons, and the FitzHerberts, was that to which their own squire was about to say good-bye. It was known, too, publicly by now, that Mr. Robin was gone away for Easter, since he would not follow his father. So the crowd waited; the dogs sunned themselves; and the gunner sat on a wall.

* * * * *


The bells ceased at nine o'clock, and upon the moment, a group came round the churchyard wall, down from the field-path and the stile that led to the manor.

First, walking alone, came the squire, swiftly and steadily. His face was flushed a little, but set and determined. He was in his fine clothes, ruff and all; his rapier was looped at his side, and he carried a stick. Behind him came three or four farm servants; then a yeoman and his wife; and last, at a little distance, three or four onlookers.

There was dead silence as he came; the hum of talk died at the corners; the bells' clamour had even now ceased. It seemed as if each man waited for his neighbour to speak. There was only the sound of the squire's brisk footsteps on the few yards of cobbles that paved the walk up to the lych-gate. At the door of the church, seen beyond him, was a crowd of faces.

Then a man called something aloud from fifty yards away; but there was no voice to echo him. The folk just watched their lord go by, staring on him as on some strange sight, forgetting even to salute him. And so in silence he passed on.


II


Within, the church murmured with low talking. Already two-thirds of it was full, and all faces turned and re-turned to the door at every footstep or sound. As the bells ceased a sigh went up, as if a giant drew breath; then, once again, the murmuring began.

The church was as most were in those days. It was but a little place, yet it had had in old days great treasures of beauty. There had been, until some ten or twelve years ago, a carved screen that ran across the chancel arch, with the Rood upon it, and St. Mary and St. John on this side and that. The high-altar, it was remembered, had been of stone throughout, surrounded with curtains on the three sides, hanging between posts that had each a carven angel, all gilt. Now all was gone, excepting only the painted windows (since glass was costly). The chancel was as bare as a barn; beneath the whitewash, high over the place where the old canopy had hung, pale colours still glimmered through where, twelve years ago, Christ had sat crowning His Mother. The altar was gone; its holy slab served now as the pavement within the west door, where the superstitious took pains to step clear of it. The screen was gone; part lay beneath the tower; part had been burned; Christ's Cross held up the roof of the shed where the minister kept his horse; the three figures had been carted off to Derby to help swell the Protestant bonfire. The projecting stoup to the right of the main door had been broken half off.... In place of these glories there stood now, in the body of the church, before the chancel-steps, a great table, such as the rubrics of the new Prayer-Book required, spread with a white cloth, upon which now rested two tall pewter flagons of wine, a flat pewter plate as great as a small dish, and two silver communion-cups--all new. And to one side of this, in a new wainscoted desk, waited worthy Mr. Barton for the coming of his squire--a happy man that day; his face beamed in the spring sunlight; he had on his silk gown, and he eyed, openly, the door through which his new patron was to come.

* * * * *


Then, without sound or warning, except for the footsteps on the paving-stones and the sudden darkening of the sunshine on the floor, there came the figure for which all looked. As he entered he lifted his hand to his head, but dropped it again; and passed on, sturdy, and (you would have said) honest and resolute too, to his seat behind the reading-desk. He was met by silence; he was escorted by silence; and in silence he sat down.

Then the waiting crowd surged in, poured this way and that, and flowed into the benches. And Mr. Barton's voice was raised in holy exhortation.

"At what time soever a sinner doth repent him of his sin from the bottom of his heart, I will put all his wickedness out of remembrance, with the Lord."


III


Those who could best observe (for the tale was handed on with the careful accuracy of those who cannot read or write) professed themselves amazed at the assured ease of the squire. No sound came from the seat half-hidden behind the reading-desk where he sat alone; and, during the prayers when he stood or kneeled, he moved as if he understood well enough what he was at. A great bound Prayer-Book, it was known, rested before him on the book-board, and he was observed to turn the pages more than once.

It was, indeed, a heavy task that Mr. Barton had to do. For first there was the morning prayer, with its psalms, its lessons and its prayers; next the Litany, and last the communion, in the course of which was delivered one of the homilies set forth by authority, especially designed for the support of those who were no preachers--preceded and followed by a psalm. But all was easy to-day to a man who had such cause for exultation; his voice boomed heartily out; his face radiated his pleasure; and he delivered his homily when the time came, with excellent emphasis and power--all from the reading-desk, except the communion.

Yet it is to be doubted whether the attention of those that heard him was where their pastor would have desired it to be; since even to these country-folk the drama of the whole was evident. There, seen full when he sat down, and in part when he kneeled and stood, was the man who hitherto had stood to them for the old order, the old faith, the old tradition--the man whose horse's footsteps had been heard, times and again, before dawn, in the village street, bearing him to the mystery of the mass; through whose gate strangers had ridden, perhaps three or four times in the year, to find harbourage--strangers dressed indeed as plain gentlemen or yeomen, yet known, every one of them, to be under her Grace's ban, and to ride in peril of liberty if not of life.

Yet here he sat--a man feared and even loved by some--the first of his line to yield to circumstance, and to make peace with his times. Not a man of all who looked on him believed him certainly to be that which his actions professed him to be; some doubted, especially those who themselves inclined to the old ways or secretly followed them; and the hearts of these grew sick as they watched.

But the crown and climax was yet to come.

* * * * *


The minister finished at last the homily--it was one which inveighed more than once against the popish superstitions; and he had chosen it for that reason, to clench the bargain, so to say--all in due order; for he was a careful man and observed his instructions, unlike some of his brethren who did as they pleased; and came back again to the long north side of the linen-covered table to finish the service.

He had no man to help him; so he was forced to do it all for himself; so he went forward gallantly, first reading a set of Scripture sentences while the officers collected first for the poor-box, and then, as it was one of the offering-days, collected again the dues for the curate. It was largely upon these, in such poor parishes as was this, that the minister depended and his wife.

Then he went on to pray for the whole estate of Christ's Church militant here on earth, especially for God's "servant, Elizabeth our Queen, that under her we may be godly and quietly governed"; then came the exhortation, urging any who might think himself to be "a blasphemer of God, an hinderer or slanderer of His Word ... or