Come Rack! Come Rope! by Robert Hugh Benson (the chimp paradox txt) 📖

you say?" she said.

His conscience pierced him like a sword. Yet he set his teeth.

"You wish to be rid of me. You are urging me to leave you. You talk to me of God's will and God's voice, and you have no pity on me at all. It is an excuse--a blind."

He stood raging. The very fact that he knew every word to be false made his energy the greater; for he could not have said it otherwise.

"You think that!" she whispered.

There, then, they stood, eyeing one another. A stranger, coming suddenly upon them, would have said it was a lovers' tiff, and have laughed at it. Yet it was a deeper matter than that.

Then there surged over the boy a wave of shame; and the truth prevailed. His fair face went scarlet; and his eyes filled with tears. He dropped on his knees in the leaves, seized her hand and kissed it.

"Oh! you must forgive me," he said. "But ... but I cannot do it!"


III


It was a great occasion in the hall that Easter Day. The three tables, which, according to custom, ran along the walls, were filled to-day with guests; and a second dinner was to follow, scarcely less splendid than the first, for their servants as well as for those of the household. The floor was spread with new rushes; jugs of March beer, a full month old, as it should be, were ranged down the tables; and by every plate lay a posy of flowers. From the passage outside came the sound of music.

The feast began with the reading of the Gospel; at the close, Mr. John struck with his hand upon the table as a signal for conversation; the doors opened; the servants came in, and a babble of talk broke out. At the high table the master of the house presided, with the priest on his right, Mrs. Manners and Marjorie beyond him; on his left, Mrs. Fenton and her lord. At the other two tables Mr. Thomas presided at one and Mr. Babington at the other.

The talk was, of course, within the bounds of discretion; though once and again sentences were spoken which would scarcely have pleased the minister of the parish. For they were difficult times in which they lived; and it is no wonder at all if bitterness mixed itself with charity. Here was Mr. John, for instance, come to Padley expressly for the selling of some meadows to meet his fines; here was his son Thomas, the heir now, not only to Padley, but to Norbury, whose lord, his uncle, lay in the Fleet Prison. Here was Mr. Fenton, who had suffered the like in the matter of fines more than once. Hardly one of the folk there but had paid a heavy price for his conscience; and all the worship that was permitted to them, and that by circumstance, and not by law, was such as they had engaged in that morning with shuttered windows and a sentinel for fear that, too, should be silenced.

They talked, then, guardedly of those things, since the servants were in and out continually, and though all professed the same faith as their masters, yet these were times that tried loyalty hard. Mr. John, indeed, gave news, of his brother Sir Thomas, and said how he did; and read a letter, too, from Italy, from his younger brother Nicholas, who was fled abroad after a year's prison at Oxford; but the climax of the talk came when dinner was over, and the muscadel, with the mould-jellies, had been put upon the tables. It was at this moment that Mr. John nodded to his son, who went to the door, to see the servants out, and stood by it to see that none listened. Then his father struck his hands together for silence, and himself spoke.

"Mr. Simpson," he said, "has something to say to us all. It is not a matter to be spoken of lightly, as you will understand presently.... Mr. Simpson."

The priest looked up timidly, pulling out a paper from his pocket.

"You have heard of Mr. Nelson?" he said to the company. "Well, he was a priest; and I have news of his death. He was executed in London on the third of February for his religion. And another man, a Mr. Sherwood, was executed a few days afterwards."

There was a rustle along the benches. Some there had heard of the fact, but no more; some had heard nothing of either the man or his death. Two or three faces turned a shade paler; and then the silence settled down again. For here was a matter that touched them all closely enough; since up to now scarcely a priest except Mr. Cuthbert Maine had suffered death for his religion; and even of him some of the more tolerant said that it was treason with which he was charged. They had heard, indeed, of a priest or two having been sent abroad into exile for his faith; but the most of them thought it a thing incredible that in England at this time a man should suffer death for it. Fines and imprisonment were one thing; to such they had become almost accustomed. But death was another matter altogether. And for a priest! Was it possible that the days of King Harry were coming back; and that every Catholic henceforth should go in peril of his life as well as of liberty?

The folks settled themselves then in their seats; one or two men drank off a glass of wine.

"I have heard from a good friend of mine in London," went on the priest, looking at his paper, "one who followed every step of the trial; and was present at the death. They suffered at Tyburn.... However, I will tell you what he says. He is a countryman of mine, from Yorkshire; as was Mr. Nelson, too.

"'Mr. Nelson was taken in London on the first of December last year. He was born at Shelton, and was about forty-three years old; he was the son of Sir Nicholas Nelson.'

"So much," said the priest, looking up from his paper, "I knew myself. I saw him about four years ago just before he went to Douay, and he came back to England as a priest, a year and a half after. Mr. Sherwood was not a priest; he had been at Douay, too, but as a scholar only.... Well, we will speak of Mr. Nelson first. This is what my friend says."

He spread the paper before him on the table; and Marjorie, looking past her mother, saw that his hands shook as he spread it.

"'Mr. Nelson,'" began the priest, reading aloud with some difficulty, "'was brought before my lords, and first had tendered to him the oath of the Queen's supremacy. This he refused to take, saying that no lay prince could have pre-eminence over Christ's Church; and, upon being pressed as to who then could have it, answered, Christ's Vicar only, the successor of Peter. Further, he proceeded to say, under questioning, that since the religion of England at this time is schismatic and heretical, so also is the Queen's Grace who is head of it.

"'This, then, was what was wanted; and after a delay of a few weeks, the same questions being put to him, and his answers being the same, he was sentenced to death. He was very fortunate in his imprisonment. I had speech with him two or three times and was the means, by God's blessing, of bringing another priest to him, to whom he confessed himself; and with whom he received the Body of Christ a day before he suffered.

"'On the third of February, knowing nothing of his death being so near, he was brought up to a higher part of the prison, and there told he was to suffer that day. His kinsmen were admitted to him then, to bid him farewell; and afterwards two ministers came to turn him from his faith if they could; but they prevailed nothing.'"

There was a pause in the reading; but there was no movement among any that listened. Robin, watching from his place at the right-hand table, cold at heart, ran his eyes along the faces. The priest was as white as death, with the excitement, it seemed, of having to tell such a tale. His host beside him seemed downcast and quiet, but perfectly composed. Mrs. Manners had her eyes closed; Anthony Babington was frowning to himself with tight lips; Marjorie he could not see.

With a great effort the reader resumed:

"'When he was laid on the hurdle he refused to ask pardon of the Queen's Grace; for, said he, I have never yet offended her. I was beside him, and heard it. And he added, when those who stood near stormed at him, that it was better to be hanged than to burn in hell-fire.

"'There was a great concourse of people at Tyburn, but kept back by the officers so that they could not come at him. When he was in the cart, first he commended his spirit into God's Hands, saying In manus tuas, etc.; then he besought all Catholics that were present to pray for him; I saw a good many who signed themselves in the crowd; and then he said some prayers in Latin; with the psalms Miserere and De Profundis. And then he addressed himself to the people, telling them he died for his religion, which was the Catholic Roman one, and prayed, and desired them to pray, that God would bring all Englishmen into it. The crowd cried out at that, exclaiming against this Catholic Romish Faith; and so he said what he had to say, over again. Then, before the cart was drawn away from him to leave him to hang, he asked pardon of all them he had offended, and even of the Queen, if he had indeed offended her. Then one of the sheriffs called on the hangman to make an end; so Mr. Nelson prayed again in silence, and then begged all Catholics that were there once more to pray that, by the bitter passion of Christ, his soul might be received into everlasting joy. And they did so; for as the cart was drawn away a great number cried out, and I with them, Lord, receive his soul.

"'He was cut down, according to sentence, before he was dead, and the butchery begun on him; and when it was near over, he moved a little in his pain, and said that he forgave the Queen and all that caused or consented to his death: and so he died.'"

The priest's voice, which had shaken again and again, grew so tremulous as he ended that those that were at the end of the hall could scarcely hear him; and, as it ceased, a murmur ran along the seats.

Mr. FitzHerbert leaned over to the priest and whispered. The priest nodded, and the other held up his hand for silence.

"There is more yet," he said.

Mr. Simpson, with a hand that still shook so violently that he could hardly hold his glass, lifted and drank off a cup of muscadel. Then he cleared his throat, sat up a little in his chair, and resumed:

"'Next I went to see Mr. Sherwood, to talk to him in prison and to encourage him by telling him of the passion of the other and how bravely he bore it. Mr. Sherwood took it very well, and said that he was afraid of nothing, that he had reconciled his mind to it long ago,