Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. Rob Roy — Complete by Walter Scott (good ebook reader txt) 📖
- Author: Walter Scott
Book online «Rob Roy — Complete by Walter Scott (good ebook reader txt) 📖». Author Walter Scott
The MacLarens, who probably never thought of any serious opposition, received their money and went to America, where, having had some slight share in removing them from their paupera regna, I sincerely hope they prospered.
The rent of Invernenty instantly rose from L10 to L70 or L80; and when sold, the farm was purchased (I think by the late Laird of MacNab) at a price higher in proportion than what even the modern rent authorised the parties interested to hope for.
Note E.—Allan Breck Stewart.
Allan Breck Stewart was a man likely in such a matter to keep his word. James Drummond MacGregor and he, like Katherine and Petruchio, were well matched “for a couple of quiet ones.” Allan Breck lived till the beginning of the French Revolution. About 1789, a friend of mine, then residing at Paris, was invited to see some procession which was supposed likely to interest him, from the windows of an apartment occupied by a Scottish Benedictine priest. He found, sitting by the fire, a tall, thin, raw-boned, grim-looking, old man, with the petit croix of St. Louis. His visage was strongly marked by the irregular projections of the cheek-bones and chin. His eyes were grey. His grizzled hair exhibited marks of having been red, and his complexion was weather-beaten, and remarkably freckled. Some civilities in French passed between the old man and my friend, in the course of which they talked of the streets and squares of Paris, till at length the old soldier, for such he seemed, and such he was, said with a sigh, in a sharp Highland accent, “Deil ane o' them a' is worth the Hie Street of Edinburgh!” On inquiry, this admirer of Auld Reekie, which he was never to see again, proved to be Allan Breck Stewart. He lived decently on his little pension, and had, in no subsequent period of his life, shown anything of the savage mood in which he is generally believed to have assassinated the enemy and oppressor, as he supposed him, of his family and clan.
Note F.—The Abbess of Wilton.
The nunnery of Wilton was granted to the Earl of Pembroke upon its dissolution, by the magisterial authority of Henry VIII., or his son Edward VI. On the accession of Queen Mary, of Catholic memory, the Earl found it necessary to reinstate the Abbess and her fair recluses, which he did with many expressions of his remorse, kneeling humbly to the vestals, and inducting them into the convent and possessions from which he had expelled them. With the accession of Elizabeth, the accommodating Earl again resumed his Protestant faith, and a second time drove the nuns from their sanctuary. The remonstrances of the Abbess, who reminded him of his penitent expressions on the former occasion, could wring from him no other answer than that in the text—“Go spin, you jade!—Go spin!”
Note G.—Mons Meg.
Mons Meg was a large old-fashioned piece of ordnance, a great favourite with the Scottish common people; she was fabricated at Mons, in Flanders, in the reign of James IV. or V. of Scotland. This gun figures frequently in the public accounts of the time, where we find charges for grease, to grease Meg's mouth withal (to increase, as every schoolboy knows, the loudness of the report), ribands to deck her carriage, and pipes to play before her when she was brought from the Castle to accompany the Scottish army on any distant expedition. After the Union, there was much popular apprehension that the Regalia of Scotland, and the subordinate Palladium, Mons Meg, would be carried to England to complete the odious surrender of national independence. The Regalia, sequestered from the sight of the public, were generally supposed to have been abstracted in this manner. As for Mons Meg, she remained in the Castle of Edinburgh, till, by order of the Board of Ordnance, she was actually removed to Woolwich about 1757. The Regalia, by his Majesty's special command, have been brought forth from their place of concealment in 1818, and exposed to the view of the people, by whom they must be looked upon with deep associations; and, in this very winter of 1828-9, Mons Meg has been restored to the country, where that, which in every other place or situation was a mere mass of rusty iron, becomes once more a curious monument of antiquity.
Note H.—-Fairy Superstition.
The lakes and precipices amidst which the Avon-Dhu, or River Forth, has its birth, are still, according to popular tradition, haunted by the Elfin people, the most peculiar, but most pleasing, of the creations of Celtic superstitions. The opinions entertained about these beings are much the same with those of the Irish, so exquisitely well narrated by Mr. Crofton Croker. An eminently beautiful little conical hill, near the eastern extremity of the valley of Aberfoil, is supposed to be one of their peculiar haunts, and is the scene which awakens, in Andrew Fairservice, the terror of their power. It is remarkable, that two successive clergymen of this parish of Aberfoil have employed themselves in writing about this fairy superstition. The eldest of these was Robert Kirke, a man of some talents, who translated the Psalms into Gaelic verse. He had formerly been minister at the neighbouring parish of Balquhidder, and died at Aberfoil in 1688, at the early age of forty-two.
He was author of the Secret Commonwealth, which was printed after his death in 1691—(an edition which I have never seen)—and was reprinted in Edinburgh, 1815. This is a work concerning the fairy people, in whose existence Mr. Kirke appears to have been a devout believer. He describes them with the usual powers and qualities ascribed to such beings in Highland tradition.
But what is sufficiently singular, the Rev. Robert Kirke, author of the said treatise, is believed himself to have been taken away by the fairies,—in revenge, perhaps, for having let in too much light upon the secrets of their commonwealth. We learn this catastrophe from the information of his successor, the late amiable and learned Dr. Patrick Grahame, also minister at Aberfoil, who, in his Sketches of Perthshire, has not forgotten to touch upon the Daoine Schie, or men of peace.
The Rev. Robert Kirke was, it seems, walking upon a little eminence to the west of the present manse, which is still held a Dun Shie, or fairy mound, when he sunk down, in what seemed to mortals a fit, and was supposed to be dead. This, however, was not his real fate.
“Mr. Kirke was the near relation of Graham of Duchray, the ancestor of the present General Graham Stirling. Shortly after his funeral, he appeared, in the dress in which he had sunk down, to a medical relation of his own, and of Duchray. 'Go,' said he to him, 'to my cousin Duchray, and tell him that I am not dead. I fell down in a swoon, and was carried into Fairyland, where I now am. Tell him, that when he and my friends are assembled
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