The Heart of Mid-Lothian, Volume 2 by Walter Scott (best ereader under 100 txt) 📖

and no my ain; and whiles I am like to break my heart about it—Had you ever a bairn, Jeanie?"

Jeanie replied in the negative.

"Ay; but your sister had, though—and I ken what came o't too."

"In the name of heavenly mercy," said Jeanie, forgetting the line of conduct which she had hitherto adopted, "tell me but what became of that unfortunate babe, and"

Madge stopped, looked at her gravely and fixedly, and then broke into a great fit of laughing—"Aha, lass,—catch me if you can—I think it's easy to gar you trow ony thing.—How suld I ken onything o' your sister's wean? Lasses suld hae naething to do wi' weans till they are married—and then a' the gossips and cummers come in and feast as if it were the blithest day in the warld.—They say maidens' bairns are weel guided. I wot that wasna true of your tittie's and mine; but these are sad tales to tell.—I maun just sing a bit to keep up my heart—It's a sang that Gentle George made on me lang syne, when I went with him to Lockington wake, to see him act upon a stage, in fine clothes, with the player folk. He might hae dune waur than married me that night as he promised—better wed over the mixen* as over the moor, as they say in Yorkshire—

* A homely proverb, signifying better wed a neighbour than one fetched from a distance.—Mixen signifies dunghill.

he may gang farther and fare waur—but that's a' ane to the sang,

'I'm Madge of the country, I'm Madge of the town, And I'm Madge of the lad I am blithest to own— The Lady of Beeve in diamonds may shine, But has not a heart half so lightsome as mine. 'I am Queen of the Wake, and I'm Lady of May, And I lead the blithe ring round the May-pole to-day; The wildfire that flashes so fair and so free, Was never so bright, or so bonny, as me.'

"I like that the best o' a' my sangs," continued the maniac, "because he made it. I am often singing it, and that's maybe the reason folk ca' me Madge Wildfire. I aye answer to the name, though it's no my ain, for what's the use of making a fash?"

"But ye shouldna sing upon the Sabbath at least," said Jeanie, who, amid all her distress and anxiety, could not help being scandalised at the deportment of her companion, especially as they now approached near to the little village.

"Ay! is this Sunday?" said Madge. "My mother leads sic a life, wi' turning night into day, that ane loses a' count o' the days o' the week, and disna ken Sunday frae Saturday. Besides, it's a' your whiggery—in England, folk sings when they like—And then, ye ken, you are Christiana and I am Mercy—and ye ken, as they went on their way, they sang."—And she immediately raised one of John Bunyan's ditties:—

"He that is down need fear no fall, He that is low no pride, He that is humble ever shall Have God to be his guide. "Fulness to such a burthen is That go on pilgrimage; Here little, and hereafter bliss, Is best from age to age."

"And do ye ken, Jeanie, I think there's much truth in that book, the Pilgrim's Progress. The boy that sings that song was feeding his father's sheep in the Valley of Humiliation, and Mr. Great-heart says, that he lived a merrier life, and had more of the herb called heart's-ease in his bosom, than they that wear silk and velvet like me, and are as bonny as I am."

Jeanie Deans had never read the fanciful and delightful parable to which Madge alluded. Bunyan was, indeed, a rigid Calvinist, but then he was also a member of a Baptist congregation, so that his works had no place on David Deans's shelf of divinity. Madge, however, at some time of her life, had been well acquainted, as it appeared, with the most popular of his performances, which, indeed, rarely fails to make a deep impression upon children, and people of the lower rank.

"I am sure," she continued, "I may weel say I am come out of the city of Destruction, for my mother is Mrs. Bat's-eyes, that dwells at Deadman's corner; and Frank Levitt, and Tyburn Tam, they may be likened to Mistrust and Guilt, that came galloping up, and struck the poor pilgrim to the ground with a great club, and stole a bag of silver, which was most of his spending money, and so have they done to many, and will do to more. But now we will gang to the Interpreter's house, for I ken a man that will play the Interpreter right weel; for he has eyes lifted up to Heaven, the best of books in his hand, the law of truth written on his lips, and he stands as if he pleaded wi' men—Oh, if I had minded what he had said to me, I had never been the cutaway creature that I am!—But it is all over now.—But we'll knock at the gate, and then the keeper will admit Christiana, but Mercy will be left out—and then I'll stand at the door, trembling and crying, and then Christiana—that's you, Jeanie—will intercede for me; and then Mercy—that's me, ye ken, will faint; and then the Interpreter—yes, the Interpreter, that's Mr. Staunton himself, will come out and take me—that's poor, lost, demented me—by the hand, and give me a pomegranate, and a piece of honeycomb, and a small bottle of spirits, to stay my fainting—and then the good times will come back again, and we'll be the happiest folk you ever saw."

In the midst of the confused assemblage of ideas indicated in this speech, Jeanie thought she saw a serious purpose on the part of Madge, to endeavour to obtain the pardon and countenance of some one whom she had offended; an attempt the most likely of all others to bring them once more into contact with law and legal protection. She, therefore, resolved to be guided by her while she was in so hopeful a disposition, and act for her own safety according to circumstances.

They were now close by the village, one of those beautiful scenes which are so often found in merry England, where the cottages, instead of being built in two direct lines on each side of a dusty high-road, stand in detached groups, interspersed not only with large oaks and elms, but with fruit-trees, so many of which were at this time in flourish, that the grove seemed enamelled with their crimson and white blossoms. In the centre of the hamlet stood the parish church, and its little Gothic tower, from which at present was heard the Sunday chime of bells.

"We will wait here until the folk are a' in the church—they ca' the kirk a church in England, Jeanie, be sure you mind that—for if I was gaun forward amang them, a' the gaitts o' boys and lasses wad be crying at Madge Wildfire's tail, the little hell-rakers! and the beadle would be as hard upon us as if it was our fault. I like their skirting as ill as he does, I can tell him; I'm sure I often wish there was a het peat doun their throats when they set them up that gate."

Conscious of the disorderly appearance of her own dress after the adventure of the preceding night, and of the grotesque habit and demeanour of her guide, and sensible how important it was to secure an attentive and impatient audience to her strange story from some one who might have the means to protect her, Jeanie readily acquiesced in Madge's proposal to rest under the trees, by which they were still somewhat screened, until the commencement of service should give them an opportunity of entering the hamlet without attracting a crowd around them. She made the less opposition, that Madge had intimated that this was not the village where her mother was in custody, and that the two squires of the pad were absent in a different direction.

She sate herself down, therefore, at the foot of an oak, and by the assistance of a placid fountain, which had been dammed up for the use of the villagers, and which served her as a natural mirror, she began—no uncommon thing with a Scottish maiden of her rank—to arrange her toilette in the open air,