The Caesars by Thomas de Quincey (english love story books TXT) 📖

in procinct_"--a phrase of Milton's in Paradise Regained, which strikingly illustrates his love of Latin phraseology; for unless to a scholar, previously acquainted with the Latin phrase of _in procinctu_, it is so absolutely unintelligible as to interrupt the current of the feeling.] Hardly would he allow himself an ivory hilt to his sabre. The same severe proscription he extended to every sort of furniture, or decorations of art, which sheltered even in the bosom of camps those habits of effeminate luxury--so apt in all great empires to steal by imperceptible steps from the voluptuous palace to the soldier's tent--following in the equipage of great leading officers, or of subalterns highly connected. There was at that time a practice prevailing, in the great standing camps on the several frontiers and at all the military stations, of renewing as much as possible the image of distant Rome by the erection of long colonnades and piazzas--single, double, or triple; of crypts, or subterranean [Footnote: "_Crypts_"--these, which Spartian, in his life of Hadrian, denominates simply _cryptae_, are the same which, in the Roman jurisprudence, and in the architectural works of the Romans, yet surviving, are termed _hypogaea deambulationes, i. e._ subterranean parades. Vitruvius treats of this luxurious class of apartments in connection with the Apothecae, and other repositories or store-rooms, which were also in many cases under ground, for the same reason as our ice-houses, wine-cellars, &c. He (and from him Pliny and Apollonaris Sidonius), calls them _crypto-porticus_ (cloistral colonnades); and Ulpian calls them _refugia_ (sanctuaries, or places of refuge); St. Ambrose notices them under the name of _hypogaea_ and _umbrosa penetralia_, as the resorts of voluptuaries: _Luxuriosorum est_, says he, _hypogaea quaerere--captantium frigus aestivum_; and again he speaks of _desidiosi qui ignava sub terris agant otia_.] saloons, (and sometimes subterranean galleries and corridors,) for evading the sultry noontides of July and August; of verdant cloisters or arcades, with roofs high over- arched, constructed entirely out of flexile shrubs, box-myrtle, and others, trained and trimmed in regular forms; besides endless other applications of the _topiary_ [Footnote: "_The topiary art_"--so called, as Salmasius thinks, from _ropaeion, a rope_; because the process of construction was conducted chiefly by means of cords and strings. This art was much practised in the 17th century; and Casaubon describes one, which existed in his early days somewhere in the suburbs of Paris, on so elaborate a scale, that it represented Troy besieged, with the two hosts, their several leaders, and all other objects in their full proportion.] art, which in those days (like the needlework of Miss Linwood in ours), though no more than a mechanic craft, in some measure realized the effects of a fine art by the perfect skill of its execution. All these modes of luxury, with a policy that had the more merit as it thwarted his own private inclinations, did Hadrian peremptorily abolish; perhaps, amongst other more obvious purposes, seeking to intercept the earliest buddings of those local attachments which are as injurious to the martial character and the proper pursuits of men whose vocation obliges them to consider themselves eternally under marching orders, as they are propitious to all the best interests of society in connection with the feelings of civic life.
We dwell upon this prince not without reason in this particular; for, amongst the Caesars, Hadrian stands forward in high relief as a reformer of the army. Well and truly might it be said of him--that, _post Caesarem Octavianum labantem disciplinam, incurid superiorum principum, ipse retinuit_. Not content with the cleansings and purgations we have mentioned, he placed upon a new footing the whole tenure, duties, and pledges, of military offices. [Footnote: Very remarkable it is, and a fact which speaks volumes as to the democratic constitution of the Roman army, in the midst of that aristocracy which enveloped its parent state in a civil sense, that although there was a name for a _common soldier_ (or _sentinel_, as he was termed by our ancestors)--viz. _miles gregarius_, or _miles manipularis_--there was none for an _officer_; that is to say, each several rank of officers had a name; but there was no generalization to express the idea of an officer abstracted from its several species or classes.] It cannot much surprise us that this department of the public service should gradually have gone to ruin or decay. Under the senate and people, under the auspices of those awful symbols--letters more significant and ominous than ever before had troubled the eyes of man, except upon Belshazzar's wall--S.P.Q.R., the officers of the Roman army had been kept true to their duties, and vigilant by emulation and a healthy ambition. But, when the ripeness of corruption had by dissolving the body of the State brought out of its ashes a new mode of life, and had recast the aristocratic republic, by aid of its democratic elements then suddenly victorious, into a pure autocracy--whatever might be the advantages in other respects of this great change, in one point it had certainly injured the public service, by throwing the higher military appointments, all in fact which conferred any authority, into the channels of court favor--and by consequence into a mercenary disposal. Each successive emperor had been too anxious for his own immediate security, to find leisure for the remoter interests of the empire: all looked to the army, as it were, for their own immediate security against competitors, without venturing to tamper with its constitution, to risk popularity by reforming abuses, to balance present interest against a remote one, or to cultivate the public welfare at the hazard of their own: contented with obtaining _that_, they left the internal arrangements of so formidable a body in the state to which circumstances had brought it, and to which naturally the views of all existing beneficiaries had gradually adjusted themselves. What these might be, and to what further results they might tend, was a matter of moment doubtless to the empire. But the empire was strong; if its motive energy was decaying, its _vis inertia_ was for ages enormous, and could stand up against assaults repeated for many ages: whilst the emperor was in the beginning of his authority weak, and pledged by instant interest, no less than by express promises, to the support of that body whose favor had substantially supported himself. Hadrian was the first who turned his attention effectually in that direction; whether it were that he first was struck with the tendency of the abuses, or that he valued the hazard less which he incurred in correcting them, or that, having no successor of his own blood, he had a less personal and affecting interest at stake in setting this hazard at defiance. Hitherto, the highest regimental rank, that of tribune, had been disposed of in two ways, either civilly upon popular favor and election, or upon the express recommendation of the soldiery. This custom had prevailed under the republic, and the force of habit had availed to propagate that practice under a new mode of government. But now were introduced new regulations: the tribune was selected for his military qualities and experience: none was appointed to this important office, "_nisi barba plena_" The centurion's truncheon, [Footnote: _Vitis_: and it deserves to be mentioned, that this staff, or cudgel, which was the official engine and cognizance of the Centurion's dignity, was meant expressly to be used in caning or cudgelling the inferior soldiers: "_propterea_ vitis in manum data," says Salmasius, "_verberando scilicet militi qui deliquisset_." We are no patrons of corporal chastisement, which, on the contrary, as the vilest of degradations, we abominate. The soldier, who does not feel himself dishonored by it, is already dishonored beyond hope or redemption. But still let this degradation not be imputed to the English army exclusively.] again, was given to no man, "_nisi robusto et bonae famae_." The arms and military appointments (_supellectilis_) were revised; the register of names was duly called over; and none suffered to remain in the camps who was either above or below the military age. The same vigilance and jealousy were extended to the great stationary stores and repositories of biscuit, vinegar, and other equipments for the soldiery. All things were in constant readiness in the capital and the provinces, in the garrisons and camps, abroad and at home, to meet the outbreak of a foreign war or a domestic sedition. Whatever were the service, it could by no possibility find Hadrian unprepared. And he first, in fact, of all the Caesars, restored to its ancient republican standard, as reformed and perfected by Marius, the old martial discipline of the Scipios and the Paulli--that discipline, to which, more than to any physical superiority of her soldiery, Rome had been indebted for her conquest of the earth; and which had inevitably decayed in the long series of wars growing out of personal ambition. From the days of Marius, every great leader had sacrificed to the necessities of courting favor from the troops, as much as was possible of the hardships incident to actual service, and as much as he dared of the once rigorous discipline. Hadrian first found himself in circumstances, or was the first who had courage enough to decline a momentary interest in favor of a greater in reversion; and a personal object which was transient, in favor of a state one continually revolving.
For a prince, with no children of his own, it is in any case a task of peculiar delicacy to select a successor. In the Roman empire the difficulties were much aggravated. The interests of the State were, in the first place, to be consulted; for a mighty burthen of responsibility rested upon the emperor in the most personal sense. Duties of every kind fell to his station, which, from the peculiar constitution of the government, and from circumstances rooted in the very origin of the imperatorial office, could not be devolved upon a council. Council there was none, nor could be recognised as such in the State machinery. The emperor, himself a sacred and sequestered creature, might be supposed to enjoy the secret tutelage of the Supreme Deity; but a council, composed of subordinate and responsible agents, could _not_. Again, the auspices of the emperor, and his edicts, apart even from any celestial or supernatural inspiration, simply as emanations of his own divine character, had a value and a consecration which could never belong to those of a council--or to those even which had been sullied by the breath of any less august reviser. The emperor, therefore, or--as with a view to his solitary and unique character we ought to call him--in the original irrepresentable term, the imperator, could not delegate his duties, or execute them in any avowed form by proxies or representatives. He was himself the great fountain of law--of honor--of preferment--of civil and political regulations. He was the fountain also of good and evil fame. He was the great chancellor, or supreme dispenser of equity to all climates, nations, languages, of his mighty dominions, which connected the turbaned races of the Orient, and those who sat in the gates of the rising sun, with the islands of the West, and the unfathomed depths of the mysterious Scandinavia. He was the universal guardian of the public and private interests which composed the great edifice of the social system as then existing amongst his subjects. Above all, and out of his own private purse, he supported the heraldries of his dominions--the peerage, senatorial or praetorian, and the great gentry or chivalry of the Equites. These were classes who would have been dishonored by the censorship of a less august comptroller. And, for the classes below these,--by how much they were lower and more remote from his ocular superintendence,--by so much the more were they linked to him in a connection of absolute dependence. Caesar it was who provided their daily food, Caesar who provided their pleasures and relaxations. He chartered the fleets which brought grain to