Alton Locke, Tailor and Poet: An Autobiography by Charles Kingsley (best free novels TXT) 📖

part nor lot" till I was "converted." Here they are. I am not ashamed to call them—doggerel though they be—an inspiration from Him of whom they speak. If not from Him, good readers, from whom?

  Jesus, He loves one and all;
  Jesus, He loves children small;
  Their souls are sitting round His feet,
  On high, before His mercy-seat.

  When on earth He walked in shame,
  Children small unto Him came;
  At His feet they knelt and prayed,
  On their heads His hands He laid.

  Came a spirit on them then,
  Greater than of mighty men;
  A spirit gentle, meek, and mild,
  A spirit good for king and child.

  Oh! that spirit give to me,
  Jesus, Lord, where'er I be!
  So—

But I did not finish them, not seeing very clearly what to do with that spirit when I obtained it; for, indeed, it seemed a much finer thing to fight material Apollyons with material swords of iron, like my friend Christian, or to go bear and lion hunting with David, than to convert heathens by meekness—at least, if true meekness was at all like that of the missionary whom I had lately seen.

I showed the verses in secret to my little sister. My mother heard us singing them together, and extorted, grimly enough, a confession of the authorship. I expected to be punished for them (I was accustomed weekly to be punished for all sorts of deeds and words, of the harmfulness of which I had not a notion). It was, therefore, an agreeable surprise when the old minister, the next Sunday evening, patted my head, and praised me for them.

"A hopeful sign of young grace, brother," said he to the dark tall man.
"May we behold here an infant Timothy!"

"Bad doctrine, brother, in that first line—bad doctrine, which I am sure he did not learn from our excellent sister here. Remember, my boy, henceforth, that Jesus does not love one and all—not that I am angry with you. The carnal mind cannot be expected to understand divine things, any more than the beasts that perish. Nevertheless, the blessed message of the Gospel stands true, that Christ loves none but His Bride, the Church. His merits, my poor child, extend to none but the elect. Ah! my dear sister Locke, how delightful to think of the narrow way of discriminating grace! How it enhances the believer's view of his own exceeding privileges, to remember that there be few that be saved!"

I said nothing. I thought myself only too lucky to escape so well from the danger of having done anything out of my own head. But somehow Susan and I never altered it when we sang it to ourselves.

* * * * *

I thought it necessary, for the sake of those who might read my story, to string together these few scattered recollections of my boyhood,—to give, as it were, some sample of the cotyledon leaves of my young life-plant, and of the soil in which it took root, ere it was transplanted—but I will not forestall my sorrows. After all, they have been but types of the woes of thousands who "die and give no sign." Those to whom the struggles of every, even the meanest, human being are scenes of an awful drama, every incident of which is to be noted with reverent interest, will not find them void of meaning; while the life which opens in my next chapter is, perhaps, full enough of mere dramatic interest (and whose life is not, were it but truly written?) to amuse merely as a novel. Ay, grim and real is the action and suffering which begins with my next page,—as you yourself would have found, high-born reader (if such chance to light upon this story), had you found yourself at fifteen, after a youth of convent-like seclusion, settled, apparently for life—in a tailor's workshop.

Ay—laugh!—we tailors can quote poetry as well as make your court-dresses:

  You sit in a cloud and sing, like pictured angels,
  And say the world runs smooth—while right below
  Welters the black fermenting heap of griefs
  Whereon your state is built….

CHAPTER II. THE TAILOR'S WORKROOM.

Have you done laughing! Then I will tell you how the thing came to pass.

My father had a brother, who had steadily risen in life, in proportion as my father fell. They had both begun life in a grocer's shop. My father saved enough to marry, when of middle age, a woman of his own years, and set up a little shop, where there were far too many such already, in the hope—to him, as to the rest of the world, quite just and innocent—of drawing away as much as possible of his neighbours' custom. He failed, died—as so many small tradesmen do—of bad debts and a broken heart, and left us beggars. His brother, more prudent, had, in the meantime, risen to be foreman; then he married, on the strength of his handsome person, his master's blooming widow; and rose and rose, year by year, till, at the time of which I speak, he was owner of a first-rate grocery establishment in the City, and a pleasant villa near Herne Hill, and had a son, a year or two older than myself, at King's College, preparing for Cambridge and the Church—that being now-a-days the approved method of converting a tradesman's son into a gentleman,—whereof let artisans, and gentlemen also, take note.

My aristocratic readers—if I ever get any, which I pray God I may—may be surprised at so great an inequality of fortune between two cousins; but the thing is common in our class. In the higher ranks, a difference in income implies none in education or manners, and the poor "gentleman" is a fit companion for dukes and princes—thanks to the old usages of Norman chivalry, which after all were a democratic protest against the sovereignty, if not of rank, at least of money. The knight, however penniless, was the prince's equal, even his superior, from whose hands he must receive knighthood; and the "squire of low degree," who honourably earned his spurs, rose also into that guild, whose qualifications, however barbaric, were still higher ones than any which the pocket gives. But in the commercial classes money most truly and fearfully "makes the man." A difference in income, as you go lower, makes more and more difference in the supply of the common necessaries of life; and worse—in education and manners, in all which polishes the man, till you may see often, as in my case, one cousin a Cambridge undergraduate, and the other a tailor's journeyman.

My uncle one day came down to visit us, resplendent in a black velvet waistcoat, thick gold chain, and acres of shirt-front; and I and Susan were turned to feed on our own curiosity and awe in the back-yard, while he and my mother were closeted together for an hour or so in the living-room. When he was gone, my mother called me in; and with eyes which would have been tearful had she allowed herself such a weakness before us, told me very solemnly and slowly, as if to impress upon me the awfulness of the matter, that I was to be sent to a tailor's workrooms the next day.

And an awful step it was in her eyes, as she laid her hands on my head and murmured to herself, "Behold, I send you forth as a lamb in the midst of wolves. Be ye, therefore, wise as serpents, and harmless as doves." And then, rising hastily to conceal her own emotion, fled upstairs, where we could hear her throw herself on her knees by the bedside, and sob piteously.

That evening was spent dolefully enough, in a sermon of warnings against all manner of sins and temptations, the very names of which I had never heard, but to which, as she informed me, I was by my fallen nature altogether prone: and right enough was she in so saying, though as often happens, the temptations from which I was in real danger were just the ones of which she had no notion—fighting more or less extinct Satans, as Mr. Carlyle says, and quite unconscious of the real, modern, man-devouring Satan close at her elbow.

To me, in spite of all the terror which she tried to awaken in me, the change was not unwelcome; at all events, it promised me food for my eyes and my ears,—some escape from the narrow cage in which, though I hardly dare confess it to myself, I was beginning to pine. Little I dreamt to what a darker cage I was to be translated! Not that I accuse my uncle of neglect or cruelty, though the thing was altogether of his commanding. He was as generous to us as society required him to be. We were entirely dependent on him, as my mother told me then for the first time, for support. And had he not a right to dispose of my person, having bought it by an allowance to my mother of five-and-twenty pounds a year? I did not forget that fact; the thought of my dependence on him rankled in me, till it almost bred hatred in me to a man who had certainly never done or meant anything to me but in kindness. For what could he make me but a tailor—or a shoemaker? A pale, consumptive, rickety, weakly boy, all forehead and no muscle—have not clothes and shoes been from time immemorial the appointed work of such? The fact that that weakly frame is generally compensated by a proportionally increased activity of brain, is too unimportant to enter into the calculations of the great King Laissez-faire. Well, my dear Society, it is you that suffer for the mistake, after all, more than we. If you do tether your cleverest artisans on tailors' shopboards and cobblers' benches, and they—as sedentary folk will—fall a thinking, and come to strange conclusions thereby, they really ought to be much more thankful to you than you are to them. If Thomas Cooper had passed his first five-and-twenty years at the plough tail instead of the shoemaker's awl, many words would have been left unsaid which, once spoken, working men are not likely to forget.

With a beating heart I shambled along by my mother's side next day to Mr. Smith's shop, in a street off Piccadilly; and stood by her side, just within the door, waiting till some one would condescend to speak to us, and wondering when the time would come when I, like the gentleman who skipped up and down the shop, should shine glorious in patent-leather boots, and a blue satin tie sprigged with gold.

Two personages, both equally magnificent, stood talking with their backs to us; and my mother, in doubt, like myself, as to which of them was the tailor, at last summoned up courage to address the wrong one, by asking if he were Mr. Smith.

The person addressed answered by a most polite smile and bow, and assured her that he had not that honour; while the other he-he'ed, evidently a little flattered by the mistake, and then uttered in a tremendous voice these words:

"I have nothing for you, my good woman—go. Mr. Elliot! how did you come to allow these people to get into the establishment?"

"My name is Locke, sir, and I was to bring my son here this morning."

"Oh—ah!—Mr. Elliot, see to these persons. As I was saying, my lard, the crimson velvet suit, about thirty-five guineas. By-the-by, that coat ours? I thought so—idea grand and light—masses well broken—very fine chiaroscuro about the whole—an aristocratic wrinkle just above the hips—which I flatter myself no one but myself and my friend Mr. Cooke really do understand. The vapid smoothness of the door dummy, my lard, should be confined to the regions of the Strand. Mr. Elliot, where are you? Just be so good as to show his lardship that lovely new thing in drab and blue foncé. Ah! your lardship can't wait.—Now, my good woman, is this the young man?"

"Yes," said my mother: "and—and—God deal so with you, sir, as you deal with the widow and the orphan."

"Oh—ah—that will depend very much, I should say, on how the widow and the orphan deal with me. Mr. Elliot, take this person into the office and transact the little formalities with her, Jones, take the young man up-stairs to the work-room."

I stumbled after Mr. Jones up a dark, narrow, iron staircase till we emerged through a trap-door into a garret at the top of the house. I recoiled with disgust at the