Alton Locke, Tailor and Poet: An Autobiography by Charles Kingsley (best free novels TXT) 📖

but a strict "vegetarian" also; to which, perhaps, he owed a great deal of the almost preternatural clearness, volubility, and sensitiveness of his mind. But whether from his ascetic habits, or the un-healthiness of his trade, the marks of ill-health were upon him; and his sallow cheek, and ever-working lip, proclaimed too surely—

  The fiery soul which, working out its way,
  Fretted the pigmy body to decay;
  And o'er informed the tenement of clay.

I longed to open my heart to him. Instinctively I felt that he was a kindred spirit. Often, turning round suddenly in the workroom, I caught him watching me with an expression which seemed to say, "Poor boy, and art thou too one of us? Hast thou too to fight with poverty and guidelessness, and the cravings of an unsatisfied intellect, as I have done!" But when I tried to speak to him earnestly, his manner was peremptory and repellent. It was well for me that so it was—well for me, I see now, that it was not from him my mind received the first lessons in self-development. For guides did come to me in good time, though not such, perhaps, as either my mother or my readers would have chosen for me.

My great desire now was to get knowledge. By getting that I fancied, as most self-educated men are apt to do, 1 should surely get wisdom. Books, I thought, would tell me all I needed. But where to get the books? And which? I had exhausted our small stock at home; I was sick and tired, without knowing why, of their narrow conventional view of everything. After all, I had been reading them all along, not for their doctrines but for their facts, and knew not where to find more, except in forbidden paths. I dare not ask my mother for books, for I dare not confess to her that religious ones were just what I did not want; and all history, poetry, science, I had been accustomed to hear spoken of as "carnal learning, human philosophy," more or less diabolic and ruinous to the soul. So, as usually happens in this life—"By the law was the knowledge of sin"—and unnatural restrictions on the development of the human spirit only associated with guilt of conscience, what ought to have been an innocent and necessary blessing.

My poor mother, not singular in her mistake, had sent me forth, out of an unconscious paradise into the evil world, without allowing me even the sad strength which comes from eating of the tree of knowledge of good and evil; she expected in me the innocence of the dove, as if that was possible on such an earth as this, without the wisdom of the serpent to support it. She forbade me strictly to stop and look into the windows of print shops, and I strictly obeyed her. But she forbade me, too, to read any book which I had not first shown her; and that restriction, reasonable enough in the abstract, practically meant, in the case of a poor boy like myself, reading no books at all. And then came my first act of disobedience, the parent of many more. Bitterly have I repented it, and bitterly been punished. Yet, strange contradiction! I dare not wish it undone. But such is the great law of life. Punished for our sins we surely are; and yet how often they become our blessings, teaching us that which nothing else can teach us! Nothing else? One says so. Rich parents, I suppose, say so, when they send their sons to public schools "to learn life." We working men have too often no other teacher than our own errors. But surely, surely, the rich ought to have been able to discover some mode of education in which knowledge may be acquired without the price of conscience, Yet they have not; and we must not complain of them for not giving such a one to the working man when they have not yet even given it to their own children.

In a street through which I used to walk homeward was an old book shop, piled and fringed outside and in with books of every age, size, and colour. And here I at last summoned courage to stop, and timidly and stealthily taking out some volume whose title attracted me, snatch hastily a few pages and hasten on, half fearful of being called on to purchase, half ashamed of a desire which I fancied every one else considered as unlawful as my mother did. Sometimes I was lucky enough to find the same volume several days running, and to take up the subject where I had left it off; and thus I contrived to hurry through a great deal of "Childe Harold," "Lara," and the "Corsair"—a new world of wonders to me. They fed, those poems, both my health and my diseases; while they gave me, little of them as I could understand, a thousand new notions about scenery and man, a sense of poetic melody and luxuriance as yet utterly unknown. They chimed in with all my discontent, my melancholy, my thirst after any life of action and excitement, however frivolous, insane, or even worse. I forgot the Corsair's sinful trade in his free and daring life; rather, I honestly eliminated the bad element—in which, God knows, I took no delight—and kept the good one. However that might be, the innocent—guilty pleasure grew on me day by day. Innocent, because human—guilty, because disobedient. But have I not paid the penalty?

One evening, however, I fell accidentally on a new book—"The Life and Poems of J. Bethune." I opened the story of his life—became interested, absorbed—and there I stood, I know not how long, on the greasy pavement, heedless of the passers who thrust me right and left, reading by the flaring gas-light that sad history of labour, sorrow, and death.—How the Highland cotter, in spite of disease, penury, starvation itself, and the daily struggle to earn his bread by digging and ditching, educated himself—how he toiled unceasingly with his hands—how he wrote his poems in secret on dirty scraps of paper and old leaves of books—how thus he wore himself out, manful and godly, "bating not a jot of heart or hope," till the weak flesh would bear no more; and the noble spirit, unrecognized by the lord of the soil, returned to God who gave it. I seemed to see in his history a sad presage of my own. If he, stronger, more self-restrained, more righteous far than ever I could be, had died thus unknown, unassisted, in the stern battle with social disadvantages, what must be my lot?

And tears of sympathy, rather than of selfish fear, fell fast upon the book.

A harsh voice from the inner darkness of the shop startled me.

"Hoot, laddie, ye'll better no spoil my books wi' greeting ower them."

I replaced the book hastily, and was hurrying on, but the same voice called me back in a more kindly tone.

"Stop a wee, my laddie. I'm no angered wi' ye. Come in, and we'll just ha' a bit crack thegither."

I went in, for there was a geniality in the tone to which I was unaccustomed, and something whispered to me the hope of an adventure, as indeed it proved to be, if an event deserves that name which decided the course of my whole destiny.

"What war ye greeting about, then? What was the book?"

"'Bethune's Life and Poems,' sir," I said. "And certainly they did affect me very much."

"Affect ye? Ah, Johnnie Bethune, puir fellow! Ye maunna take on about sic like laddies, or ye'll greet your e'en out o' your head. It's mony a braw man beside Johnnie Bethune has gane Johnnie-Bethune's gate."

Though unaccustomed to the Scotch accent, I could make out enough of this speech to be in nowise consoled by it. But the old man turned the conversation by asking me abruptly my name, and trade, and family.

"Hum, hum, widow, eh? puir body! work at Smith's shop, eh? Ye'll ken John Crossthwaite, then? ay? hum, hum; an' ye're desirous o' reading books? vara weel—let's see your cawpabilities."

And he pulled me into the dim light of the little back window, shoved back his spectacles, and peering at me from underneath them, began, to my great astonishment, to feel my head all over.

"Hum, hum, a vara gude forehead—vara gude indeed. Causative organs large, perceptive ditto. Imagination superabundant—mun be heeded. Benevolence, conscientiousness, ditto, ditto. Caution—no that large—might be developed," with a quiet chuckle, "under a gude Scot's education. Just turn your head into profile, laddie. Hum, hum. Back o' the head a'thegither defective. Firmness sma'—love of approbation unco big. Beware o' leeing, as ye live; ye'll need it. Philoprogenitiveness gude. Ye'll be fond o' bairns, I'm guessing?"

"Of what?"

"Children, laddie,—children."

"Very," answered I, in utter dismay at what seemed to me a magical process for getting at all my secret failings.

"Hum, hum! Amative and combative organs sma'—a general want o' healthy animalism, as my freen' Mr. Deville wad say. And ye want to read books?"

I confessed my desire, without, alas! confessing that my mother had forbidden it.

"Vara weel; then books I'll lend ye, after I've had a crack wi' Crossthwaite aboot ye, gin I find his opinion o' ye satisfactory. Come to me the day after to-morrow. An' mind, here are my rules:—a' damage done to a book to be paid for, or na mair books lent; ye'll mind to take no books without leave; specially ye'll mind no to read in bed o' nights,—industrious folks ought to be sleeping' betimes, an' I'd no be a party to burning puir weans in their beds; and lastly, ye'll observe not to read mair than five books at once."

I assured him that I thought such a thing impossible; but he smiled in his saturnine way, and said—

"We'll see this day fortnight. Now, then, I've observed ye for a month past over that aristocratic Byron's poems. And I'm willing to teach the young idea how to shoot—but no to shoot itself; so ye'll just leave alane that vinegary, soul-destroying trash, and I'll lend ye, gin I hear a gude report of ye, 'The Paradise Lost,' o' John Milton—a gran' classic model; and for the doctrine o't, it's just aboot as gude as ye'll hear elsewhere the noo. So gang your gate, and tell John Crossthwaite, privately, auld Sandy Mackaye wad like to see him the morn's night."

I went home in wonder and delight. Books! books! books! I should have my fill of them at last. And when I said my prayers at night, I thanked God for this unexpected boon; and then remembered that my mother had forbidden it. That thought checked the thanks, but not the pleasure. Oh, parents! are there not real sins enough in the world already, without your defiling it, over and above, by inventing new ones?

CHAPTER III. SANDY MACKAYE.

That day fortnight came,—and the old Scotchman's words came true. Four books of his I had already, and I came in to borrow a fifth; whereon he began with a solemn chuckle:

"Eh, laddie, laddie, I've been treating ye as the grocers do their new prentices. They first gie the boys three days' free warren among the figs and the sugar-candy, and they get scunnered wi' sweets after that. Noo, then, my lad, ye've just been reading four books in three days—and here's a fifth. Ye'll no open this again."

"Oh!" I cried, piteously enough, "just let me finish what I am reading. I'm in the middle of such a wonderful account of the Hornitos of Jurullo."

"Hornets or wasps, a swarm o' them ye're like to have at this rate; and a very bad substitute ye'll find them for the Attic bee. Now tak' tent. I'm no in the habit of speaking without deliberation, for it saves a man a great deal of trouble in changing his mind. If ye canna traduce to me a page o' Virgil by this day three months, ye read no more o' my books. Desultory reading is the bane o' lads. Ye maun begin with self-restraint and method, my man, gin ye intend to gie yoursel' a liberal education. So I'll just mak' you a present of an auld Latin grammar, and ye maun begin where your betters ha' begun before you."

"But who will teach me Latin?"

"Hoot, man! who'll teach a man anything except himsel'? It's only gentlefolks and puir aristocrat bodies that go to be spoilt wi' tutors and pedagogues, cramming and loading them wi' knowledge, as ye'd load a gun, to shoot it all out again, just as it went down, in a college examination, and forget