Myths of Greece and Rome by H. A. Guerber (classic books for 11 year olds txt) 📖
![](/uploads/posts/books/2/6/6/2/2/myths-of-greece-and-rome.jpg)
- Author: H. A. Guerber
- Performer: -
Book online «Myths of Greece and Rome by H. A. Guerber (classic books for 11 year olds txt) 📖». Author H. A. Guerber
He was not mistaken in his previsions, for Semele, proud of having attracted the greatest among the gods, no longer offered any resistance, and consented to their union. Their love grew and prospered, and Jupiter came down from Olympus as often as possible to enjoy the society of his beloved. His frequent absences finally aroused Juno’s suspicions, and, as usual, she spared no pains to discover what powerful charm could draw him from her side. After a few days she knew all, and straightway determined to have her revenge, and punish her fickle spouse. To accomplish this successfully, she assumed the face and form of Beroe, Semele’s old nurse, and thus entered the young princess’s apartment quite unsuspected.
Her wrinkled visage, and her hoary hairs;
Whilst in her trembling gait she totters on,
And learns to tattle in the nurse’s tone.”
Ovid (Addison’s tr.).
There she immediately entered into conversation with her supposed nursling, artfully extracted a complete confession, heard with suppressed rage how long Jupiter had wooed ere he had finally won the maiden’s consent, and received a rapturous and minute catalogue of all his personal charms and a synopsis of all they had both said.
The false nurse listened with apparent sympathy; but in reality she was furious, and, to put an end to it all, asked Semele if she were quite sure he was king of the gods, as he asserted, and whether he visited her in all the pomp of his regal apparel. The maiden shamefacedly replied that he was wont to visit her in the guise of a mortal only; whereupon Beroe, with feigned indignation, told her nursling he must either be a vile impostor, or else that he did not love her as dearly as he loved Juno, in whose presence he seldom appeared except in godlike array.
With artful words she so worked upon the guileless nature of her rival, that, when Jupiter next came, the maiden used all her blandishments to extort from him a solemn oath to grant any request she chose to make. A lover is not very likely to weigh his words under such circumstances, and Jupiter took the most solemn of all the oaths to gratify her whim.
Above us, and ye, waters of the Styx,
That flow beneath us, mightiest oath of all,
And most revered by the blessed gods!’”
Homer (Bryant’s tr.).
The promise won, the delighted Semele bade her lover speedily return to Olympus, don his own majestic form and apparel, and hasten back to her side, surrounded by all his heavenly pomp, and armed with his dreaded thunderbolts. Jupiter, horrified at this imprudent request, implored her to ask something else, and release him from a promise fraught with such danger to her; but all in vain. Semele, like many another fair lady, enjoyed having her own way, and fairly forced him to obey.
Jupiter returned to Olympus, modified his costume as much as possible, dimmed his glory wherever he could, and chose the feeblest of all his bolts, for well he knew no mere mortal could endure the shock of his full glory. Then, mounted on a pale flash of lightning, he darted back to Semele.
His awful brow in whirlwinds and in clouds;
Whilst all around, in terrible array,
His thunders rattle, and his lightnings play.
And yet, the dazzling luster to abate,
He set not out in all his pomp and state,
Clad in the mildest lightning of the skies,
And arm’d with thunder of the smallest size:
Not those huge bolts, by which the giants slain,
Lay overthrown on the Phlegrean plain.
’Twas of a lesser mold, and lighter weight;
They call it thunder of a second-rate.
For the rough Cyclops, who by Jove’s command
Temper’d the bolt and turn’d it to his hand,
Work’d up less flame and fury in its make,
And quench’d it sooner in the standing lake.
Thus dreadfully adorn’d, with horror bright,
Th’ illustrious god, descending from his height,
Came rushing on her in a storm of light.”
Ovid (Addison’s tr.).
But, although so much milder than usual, this apparition was more than poor Semele’s human nerves could bear, and she dropped to the floor in a swoon at the first glimpse of her lover. Oblivious of all but her alarming condition, Jupiter sprang to her side; but the lightning which played about his head set fire to the whole palace, which was reduced to ashes.
Semele herself perished, burned to death; and the only person in all the building who escaped uninjured was Bacchus (Liber, Dionysus), the infant son of Jupiter and Semele, who was saved by his father’s powerful hand. Jupiter was at first inconsolable at the death of Semele; and, to testify to all mortals how fondly he had loved her, he brought her spirit up to heaven, where he raised her to the rank of a deity.
Who died in Thunder’s crashing flame,
To deified existence came.”
Prior.
The infant Bacchus was first intrusted to the care of his aunt Ino, the second wife of Athamas, King of Thebes, who nursed him as tenderly as if he had been her own child. But all her love could not avail to screen him from the effects of Juno’s persistent hatred: so Jupiter, fearing lest some harm might befall his precious son, bade Mercury convey him to the distant home of the Nysiades,—nymphs who guarded him most faithfully.
Juno, not daring to continue her persecutions, wreaked all her anger upon poor Ino and her unhappy household by sending the Fury Tisiphone to goad Athamas to madness. In a fit of deluded frenzy, he pursued his wife and children as if they were wild beasts. One of his sons, Learchus, fell beneath his arrows; and, to escape his murderous fury, Ino plunged headlong into the sea with her second child in her arms. The gods, in pity for her sufferings, changed her into the goddess Leucothea, and her son into a sea deity by the name of Palæmon.
When still but a youth, Bacchus was appointed god of wine and revelry, and intrusted to the guidance of Silenus, a satyr, half man and half goat, who educated him, and accompanied him on all his travels; for he delighted in roaming all over the world, borne by his followers, or riding in his chariot drawn by wild beasts, while his tutor followed him, mounted on an ass, supported on either side by an attendant.
BACCHUS. (Vatican, Rome.)
Pelted with flowers as he on did pass.”
Keats.
Bacchus’ train was very large indeed, and composed of men and women, nymphs, fauns, and satyrs, all crowned with ivy leaves, who drank wine,—a drink compounded for their express use out of water and sunshine,—ate grapes, danced and sang, and loudly proclaimed him their chosen leader.
A conquering!
Bacchus, young Bacchus! good or ill betide,
We dance before him thorough kingdoms wide.’”
Keats.
The most unruly among his female followers were the Bacchantes, who delighted in revelry, and were in a perpetual state of intoxication as they went with him from land to land, where he taught the people the cultivation of the vine and the art of making wine. He traveled thus, it is said, throughout Greece and Asia Minor, and even ventured as far as India and Ethiopia.
During these long journeys, Bacchus, as was inevitable, met with many adventures, which have been fertile themes for poetry and art. On one occasion, having strayed away from his followers and lost his way, Bacchus laid himself down upon the sand on the seashore to rest. Some pirates, sailing by, saw the handsome young sleeper, and noiselessly bore him off to their vessel, intending to sell him as a slave in Egypt.
They were already quite far out at sea when the god awoke, and gazed around him in mute wonder at his surroundings. When fully roused, he bade the seamen take him back to land, but they merely replied by laughter and mockery. Their amusement was cut short, however, for the ship came to a sudden standstill; and, when they leaned over the sides to ascertain why their oars could no longer propel it onward, they saw a vine grow out of the sea, and twine its branches and tendrils with lightning-like velocity around oars, mast, and rigging, thus transforming the vessel into a floating arbor. Then a sound of music and revelry greeted their astonished ears, and Bacchus’ followers came thronging over the ship’s sides, riding on wild beasts, and chanting the praises of their god and of his favorite beverage.
Its power benign, and its flavor divine.”
Martinez de la Rosa.
These extraordinary sights and sounds so bewildered the poor sailors, that they lost all presence of mind, and jumped overboard into the sea, where they were drowned and changed into dolphins.
On another occasion, Silenus, after a great carousal, lost his way in the forest, and helplessly wandered from place to place in search of his companions, until he finally came to the court of Midas, King of Lydia, of ass’s ears fame (p. 75).
Midas no sooner beheld the red nose and bloated appearance of the wanderer, than he recognized him as Bacchus’ tutor, and volunteered to lead him back to his divine pupil. Delighted to see Silenus again, Bacchus promised Midas any reward he wished; whereupon Midas, who was an avaricious old king, fell upon his knees, and humbly besought the god to grant that all he touched might be changed into gold.
‘That with my body whatsoe’er I touch,
Changed from the nature which it held of old,
May be converted into yellow gold.’”
Ovid (Croxall’s tr.).
Bacchus immediately signified that his prayer was granted; and Midas, overjoyed at the success of his bold venture, wandered back to his palace, testing his new-won power, which changed all to gold at a mere touch of one of his fingers.
The twig straight glitter’d with a golden hue.
He takes a stone, the stone was turn’d to gold:
A clod he touches, and the crumbling mold
Acknowledged soon the great transforming power,
In weight and substance like a mass of ore.
He pluck’d the corn, and straight his grasp appears
Fill’d with a bending tuft of golden ears.
An apple next he takes, and seems to hold
The bright Hesperian vegetable gold:
His hand he careless on a pillar lays,
With shining gold the fluted pillars blaze.”
Ovid (Croxall’s tr.).
The sight of these and many other wonders, wrought
Comments (0)