What's Mine's Mine by George MacDonald (best classic books .TXT) 📖

of others. Very far are such from understanding the ways of the all-pardoning, all-punishing Father!

The three from the cottage were half-way home ere the gentlemen of the New House rose from their wine. Then first the mother sought an explanation of the early departure they had suggested.

"Something went wrong, sons: what was it she said?"

"I don't like the men, mother; nor does Ian," answered Alister gloomily.

"Take care you are not unjust!" she replied.

"You would not have liked Mr. Palmer's doctrine any better than we did, mother."

"What was it?"

"We would rather not tell you."

"It was not fit for a woman to hear."

"Then do not tell me. I trust you to defend women."

"In God's name we will!" said Alister.

"There is no occasion for an oath, Alister!" said his mother.

"Alister meant it very solemnly!" said Ian.

"Yes; but it was not necessary-least of all to me. The name of our Lord God should lie a precious jewel in the cabinet of our hearts, to be taken out only at great times, and with loving awe."

"I shall be careful, mother," answered Alister; "but when things make me sorry, or glad, or angry, I always think of God first!"

"I understand you; but I fear taking the name of God in vain."

"It shall not be in vain, mother!" said the laird.

"Must it be a breach with our new neighbours?" asked the mother.

"It will depend on them. The thing began because we would not drink with them."

"You did not make any remark?"

"Not until our host's remarks called for our reasons. By the way, I should like to know how the man made his money."


CHAPTER IV.

THE BROTHERS.


Events, then, because of the deeper things whence they came, seemed sorely against any cordial approach of the old and the new houses of Glenruadh. But there was a sacred enemy within the stronghold of Mr. Peregrine Palmer, and that enemy forbade him to break with the young highlanders notwithstanding the downright mode in which they had expressed their difference with him: he felt, without knowing it, ashamed of the things he had uttered; they were not such as he would wish proclaimed from the house-tops out of the midst of which rose heavenward the spire of the church he had built; neither did the fact that he would have no man be wicked on Sundays, make him feel quite right in urging young men to their swing on other days.

Christian and Sercombe could not but admire the straightforwardness of the brothers; their conventionality could not prevent them from feeling the dignity with which they acted on their convictions. The quixotic young fellows ought not to be cut for their behaviour! They could not court their society, but would treat them with consideration! Things could not well happen to bring them into much proximity!

What had taken place could not definitely influence the ideas, feelings, or opinions of the young ladies. Their father would sooner have had his hand cut off than any word said over that fuliginous dessert reach the ears of his daughters. Is it not an absolute damnation of certain evil principles, that many men would be flayed alive rather than let those they love know that they hold them? But see the selfishness of such men: each looks with scorn on the woman he has done his part to degrade, but not an impure breath must reach the ears of HIS children! Another man's he will send to the devil!

Mr. Palmer did, however, communicate something of the conversation to his wife; and although she had neither the spirit, nor the insight, nor the active purity, to tell him he was in the wrong, she did not like the young highlanders the worse. She even thought it a pity the world should have been so made that they could not be in the right.

It is wonderful how a bird of the air will carry a matter, and some vaguest impression of what had occurred alighted on the minds of the elder girls-possibly from hints supposed unintelligible, passing between Mr. Sercombe and Christian: something in the social opinions of the two highlanders made those opinions differ much from the opinions prevailing in society! Now even Mercy had not escaped some notion of things of which the air about her was full; and she felt the glow of a conscious attraction towards men-somehow, she did not know how-like old-fashioned knights errant in their relations to women.

The attachment between the brothers was unusual both in kind and degree. Alister regarded Ian as his better self, through whom to rise above himself; Ian looked up to his brother as the head of the family, uniting in himself all ancestral claims, the representative of an ordered and harmonious commonwealth. He saw in Alister virtues and powers he did not recognize in himself. His love blossomed into the deeper devotion that he only had been sent to college: he was bound to share with his elder brother what he had learned. So Alister got more through Ian than he would have got at the best college in the world. For Ian was a born teacher, and found intensest delight, not in imparting knowledge-that is a comparatively poor thing-but in leading a mind up to see what it was before incapable of seeing. It was part of the same gift that he always knew when he had not succeeded. In Alister he found a wonderful docility-crossed indeed with a great pride, against which he fought sturdily.

It is not a good sign of any age that it should find it hard to believe in such simplicity and purity as that of these young men; it is perhaps even a worse sign of our own that we should find it difficult to believe in such love between men. I am sure of this, that a man incapable of loving another man with hearty devotion, can not be capable of loving a woman as a woman ought to be loved. From each other these two kept positively nothing secret.

Alister had a great love of music, which however had had little development except from the study of the violin, with the assistance of a certain poor enough performer in the village, and what criticism his brother could afford him, who, not himself a player, had heard much good music. But Alister was sorely hampered by the fact that his mother could not bear the sound of it. The late chief was one of the few clergymen who played the violin; and at the first wail of the old instrument in the hands of his son, his widow was seized with such a passion of weeping, that Alister took the utmost care she should never hear it again, always carrying it to some place too remote for the farthest-travelling tones to reach her. But this was not easy, for sound will travel very far among the hills. At times he would take it to the room behind Annie's shop, at times to the hut occupied by Hector of the Stags: there he would not excruciate his host at least, and Rob of the Angels would endure anything for his chief. The place which he most preferred was too distant to be often visited; but there, soon after Christmas, the brothers now resolved to have a day together, a long talk, and a conference with the violin. On a clear frosty morning in January they set out, provided for a night and two days.

The place was upon an upland pasture-ground, yet in their possession: no farm was complete without a range in some high valley for the sheep and cattle in summer. On the north of this valley stood a bare hilltop, whose crest was a limestone rock, rising from the heather about twenty feet. Every summer they had spent weeks of their boyhood with the shepherds, in the society of this hill, and one day discovered in its crest a shallow cave, to which thereafter they often took their food, and the book they were reading together. There they read the English Ossian, troubled by no ignorant unbelief; and there they made Gaelic songs, in which Alister excelled, while Ian did better in English.

When Ian was at home in the university-vacations, they were fonder than ever of going to the hill. There Ian would pour out to Alister of the fullness of his gathered knowledge, and there and then they made their first acquaintance with Shakspere. Ian had bought some dozen of his plays, in smallest compass and cleanest type, at a penny a piece, and how they revelled in them the long summer evenings! Ian had bought also, in a small thick volume, the poems of Shelley: these gave them not only large delight, but much to talk about, for they were quite capable of encountering his vague philosophy. Then they had their Euclid and Virgil-and even tried their mental teeth upon Dante, but found the Commedia without notes too hard a nut for them. Every fresh spring, Ian brought with him fresh books, and these they read in their cave. But I must not forget the cave itself, which also shared in the progress of its troglodytes.

The same week in which they first ate and read in it, they conceived and began to embody the idea of developing the hollow into a house. Foraging long ago in their father's library for mental pabulum, they had come upon Belzoni's quarto, and had read, with the avidity of imaginative boys, the tale of his discoveries, taking especial delight in his explorations of the tombs of the kings in the rocks of Beban el Malook: these it was that now suggested excavation.

They found serviceable tools about the place at home, and the rock was not quite of the hardest. Not a summer, for the last seventeen years, had passed without a good deal being done, Alister working alone when Ian was away, and the cave had now assumed notable dimensions. It was called by the people uamh an ceann, the cave of the chief, and regarded as his country house. All around it was covered with snow throughout the winter and spring, and supplied little to the need of man beyond the blessed air, and a glorious vision of sea and land, mountain and valley, falling water, gleaming lake, and shadowy cliff.

Crossing the wide space where so lately they had burned the heather that the sheep might have its young shoots in the spring, the brothers stood, and gazed around with delight.

"There is nothing like this anywhere!" said Ian.

"Do you mean nothing so beautiful?" asked Alister.

"No; I mean just what I say: there is nothing like it. I do not care a straw whether one scene be more or less beautiful than another; what I do care for is-its individual speech to my soul. I feel towards visions of nature as towards writers. If a book or a prospect produces in my mind a mood that no other produces, then I feel it individual, original, real, therefore precious. If a scene or a song play upon the organ of my heart as no other scene or song could, why should I ask at all whether it be beautiful? A bare hill may be more to me than a garden of Damascus, but I love them both. The first question as to any work of art is whether it puts the willing soul into any mood at all peculiar; the second, what that mood is. It matters to me little by whom our Ossian was composed, and