Ancient Tales and Folk-Lore of Japan by Richard Gordon Smith (ebook reader android TXT) 📖

before the men’s eyes. Wonderingly, but with more energy than ever, the men worked to carry out the orders. In less than twenty-four hours the moats had been cleaned, repaired, filled, and planted.

As was to be expected, the Lord Koriyama, his wife, and son became rapidly better. In a week all were able to be up, and in a fortnight they were as well as ever they had been.

Thanksgivings were held, and there were great rejoicings all over Idzumi. Later, people flocked to see the splendidly-kept moats of lotuses, and the villagers went so far as to rename among themselves the castle, calling it the Lotus Castle.

Some years passed before anything strange happened. The Lord Koriyama had died from natural causes, and had been succeeded by his son, who had neglected the lotus roots. A young samurai was passing along one of the moats. This was at the end of August, when the flowers of the lotus are strong and high. The samurai suddenly saw two beautiful boys, about six or seven years of age, playing at the edge of the moat.

‘Boys,’ said he, ‘it is not safe to play so near the edge of this moat. Come along with me.’

He was about to take them by the hand and lead them off to a safer place, when they sprang into the air a little way, smiling at him the while, and fell into the water, where they disappeared with a great splash that covered him with spray.

So astonished was the samurai, he hardly knew what to think, for they did not reappear. He made sure they must be two kappas (mythical animals), and with this idea in his mind he ran to the castle and gave information.

[paragraph continues] The high officials held a meeting, and arranged to have the moats dragged and cleaned; they felt that this should have been done when the young lord had succeeded his father.

The moats were dragged accordingly from end to end; but no kappa was found. They came to the conclusion that the samurai had been indulging in fancies, and he was chaffed in consequence.

Some few weeks later another samurai, Murata Ippai, was returning in the evening from visiting his sweetheart, and his road led along the outer moat. The lotus blossoms were luxuriant; and Ippai sauntered slowly on, admiring them and thinking of his lady-love, when suddenly he espied a dozen or more of the beautiful little boys playing near the water’s edge. They had no clothing on, and were splashing one another with water.

‘Ah!’ reflected the samurai, ‘these, surely, are the kappas, of which we were told before. Having taken the form of human beings, they think to deceive me! A samurai is not frightened by such as they, and they will find it difficult to escape the keen edge of my sword.’

Ippai cast off his clogs, and, drawing his sword, proceeded stealthily to approach the supposed kappas. He approached until he was within some twenty yards; then he remained hidden behind a bush, and stood for a minute to observe.

The children continued their play. They seemed to be perfectly natural children, except that they were all extremely beautiful, and from them was wafted a peculiar scent, almost powerful, but sweet, and resembling that of the lotus lily. Ippai was puzzled, and was almost inclined to sheathe his sword on seeing how innocent and unsuspecting the children looked; but he thought that he would not be acting up to the determination of a samurai if he changed his mind. Gripping his sword with renewed vigour, therefore, he dashed out from his hiding-place and slashed right and left among the supposed kappas.

Ippai was convinced . that he had done much slaughter, for he had felt his sword strike over and over again, and had heard the dull thuds of things falling; but when he looked about to see what he had killed there arose a peculiar vapour of all colours which almost blinded him by its brilliance. It fell in a watery spray all round him.

Ippai determined to wait until the morning, for he could not, as a samurai, leave such an adventure unfinished; nor, indeed, would he have liked to recount it to his friends unless he had seen the thing clean through.

It was a long and dreary wait; but Ippai was equal to it and never closed his eyes during the night.

When morning dawned he found nothing but the stalks of lotus lilies sticking up out of the water in his vicinity.

‘But my sword struck more than lotus stalks,’ thought he. ‘If I have not killed the kappas which I saw myself in human form, they must have been the spirits of the lotus. What terrible sin have I committed? It was by the spirits of the lotus that our Lord of Koriyama and his family were saved from death! Alas, what have I done—I, a samurai, whose every drop of blood belongs to his master? I have drawn my sword on my master’s most faithful friends! I must appease the spirits by disembowelling myself.’

Ippai said a prayer, and then, sitting on a stone by the side of the fallen lotus flowers, did harakiri.

The flowers continued to bloom; but after this no more lotus spirits were seen.

Footnotes

268:1 Rakkan.

49. The Fishermen are Astonished at the Extraordinary Light

XLIII THE TEMPLE OF THE AWABI

IN Noto Province there is a small fishing-village called Nanao. It is at the extreme northern end of the mainland. There is nothing opposite until one reaches either Korea or the Siberian coast—except the small rocky islands which are everywhere in Japan, surrounding as it were by an outer fringe the land proper of Japan itself.

Nanao contains not more than five hundred souls. Many years ago the place was devastated by an earthquake and a terrific storm, which between them destroyed nearly the whole village and killed half of the people.

On the morning after this terrible visitation, it was seen that the geographical situation had changed. Opposite Nanao, some two miles from the land, had arisen a rocky island about a mile in circumference. The sea was muddy and yellow. The people surviving were so overcome and awed that none ventured into a boat for nearly a month afterwards; indeed, most of the boats had been destroyed. Being Japanese, they took things philosophically. Every one helped some other, and within a month the village looked much as it had looked before; smaller, and less populated, perhaps, but managing itself unassisted by the outside world. Indeed, all the neighbouring villages had suffered much in the same way, and after the manner of ants had put things right again.

The fishermen of Nanao arranged that their first fishing expedition should be taken together, two days before the ‘Bon.’ They would first go and inspect the new island, and then continue out to sea for a few miles, to find if there were still as many tai fish on their favourite ground as there used to be.

It would be a day of intense interest, and the villages of some fifty miles of coast had all decided to make their ventures simultaneously, each village trying its own grounds, of course, but all starting at the same time, with a view of eventually reporting to each other the condition of things with regard to fish, for mutual assistance is a strong characteristic in the Japanese when trouble overcomes them.

At the appointed time two days before the festival the fishermen started from Nanao. There were thirteen boats. They visited first the new island, which proved to be simply a large rock. There were many rock fish, such as wrasse and sea-perch, about it; but beyond that there was nothing remarkable. It had not had time to gather many shellfish on its surface, and there was but little edible seaweed as yet. So the thirteen boats went farther to sea, to discover what had occurred to their old and excellent tai grounds.

These were found to produce just about what they used to produce in the days before the earthquake; but the fishermen were not able to stay long enough to make a thorough test. They had meant to be away all night; but at dusk the sky gave every appearance of a storm: so they pulled up their anchors and made for home.

As they came close to the new island they were surprised to see, on one side of it, the water for the space of 240 feet square lit up with a strange light. The light seemed to come from the bottom of the sea, and in spite of the darkness the water was transparent. The fishermen, very much astonished, stopped to gaze down into the blue waters. They could see fish swimming about in thousands; but the depth was too great for them to see the bottom, and so they gave rein to all kinds of superstitious ideas as to the cause of the light, and talked from one boat to the other about it. A few minutes afterwards they had shipped their immense paddling oars and all was quiet. Then they heard rumbling noises at the bottom of the sea, and this filled them with consternation—they feared another eruption. The oars were put out again, and to say that they went fast would in no way convey an idea of the pace that the men made their boats travel over the two miles between the mainland and the island.

Their homes were reached well before the storm came on; but the storm lasted for fully two days, and the fishermen were unable to leave the shore.

As the sea calmed down and the villagers were looking out, on the third day cause for astonishment came. Shooting out of the sea near the island rock were rays that seemed to come from a sun in the bottom of the sea. All the village congregated on the beach to see this extraordinary spectacle, which was discussed far into the night.

[paragraph continues] Not even the old priest could throw any light on the subject. Consequently, the fishermen became more and more scared, and few of them were ready to venture to sea next day; though it was the time for the magnificent sawara (king mackerel), only one boat left the shore, and that belonged to Master Kansuke, a fisherman of some fifty years of age, who, with his son Matakichi, a youth of eighteen and a most faithful son, was always to the fore when anything out of the common had to be done.

Kansuke had been the acknowledged bold fisherman of Nanao, the leader in all things since most could remember, and his faithful and devoted son had followed him from the age of twelve through many perils; so that no one was astonished to see their boat leave alone.

They went first to the tai grounds and fished there during the night, catching some thirty odd tai between them, the average weight of which would be four pounds. Towards break of day another storm showed on the horizon. Kansuke pulled up his anchor and started for home, hoping to take in a hobo line which he had dropped overboard near the rocky island on his way out—a line holding some two hundred hooks. They had reached the island and hauled in nearly the whole line when the rising sea caused Kansuke to lose his balance and fall overboard.

Usually the old man would soon have found it an easy matter to scramble back into the boat. On this occasion, however, his head did not appear above water; and so his son jumped in to rescue his father. He dived into water which almost dazzled him, for bright rays were shooting through it. He could see nothing of his father, but felt that he could