The Food of the Gods and How It Came to Earth by H. G. Wells (essential reading .txt) 📖

He was from the first, the Vicar always declared, a terrible nuisance about the village. He seems to have had a proportionate impulse to play, much curiosity and sociability, and in addition there was a certain craving within him—I grieve to say—for more to eat. In spite of what Mrs. Greenfield called an “excessively generous” allowance of food from Lady Wondershoot, he displayed what the doctor perceived at once was the “Criminal Appetite.” It carries out only too completely Lady Wondershoot’s worst experiences of the lower classes—that in spite of an allowance of nourishment inordinately beyond what is known to be the maximum necessity even of an adult human being, the creature was found to steal. And what he stole he ate with an inelegant voracity. His great hand would come over garden walls; he would covet the very bread in the bakers’ carts. Cheeses went from Marlow’s store loft, and never a pig trough was safe from him. Some farmer walking over his field of swedes would find the great spoor of his feet and the evidence of his nibbling hunger—a root picked here, a root picked there, and the holes, with childish cunning, heavily erased. He ate a swede as one devours a radish. He would stand and eat apples from a tree, if no one was about, as normal children eat blackberries from a bush. In one way at any rate this shortness of provisions was good for the peace of Cheasing Eyebright—for many years he ate up every grain very nearly of the Food of the Gods that was given him....

Indisputably the child was troublesome and out of place, “He was always about,” the Vicar used to say. He could not go to school; he could not go to church by virtue of the obvious limitations of its cubical content. There was some attempt to satisfy the spirit of that “most foolish and destructive law”—I quote the Vicar—the Elementary Education Act of 1870, by getting him to sit outside the open window while instruction was going on within. But his presence there destroyed the discipline of the other children. They were always popping up and peering at him, and every time he spoke they laughed together. His voice was so odd! So they let him stay away.

Nor did they persist in pressing him to come to church, for his vast proportions were of little help to devotion. Yet there they might have had an easier task; there are good reasons for guessing there were the germs of religious feeling somewhere in that big carcase. The music perhaps drew him. He was often in the churchyard on a Sunday morning, picking his way softly among the graves after the congregation had gone in, and he would sit the whole service out beside the porch, listening as one listens outside a hive of bees.

At first he showed a certain want of tact; the people inside would hear his great feet crunch restlessly round their place of worship, or become aware of his dim face peering in through the stained glass, half curious, half envious, and at times some simple hymn would catch him unawares, and he would howl lugubriously in a gigantic attempt at unison. Whereupon little Sloppet, who was organ-blower and verger and beadle and sexton and bell-ringer on Sundays, besides being postman and chimney-sweep all the week, would go out very briskly and valiantly and send him mournfully away. Sloppet, I am glad to say, felt it—in his more thoughtful moments at any rate. It was like sending a dog home when you start out for a walk, he told me.

But the intellectual and moral training of young Caddles, though fragmentary, was explicit. From the first, Vicar, mother, and all the world, combined to make it clear to him that his giant strength was not for use. It was a misfortune that he had to make the best of. He had to mind what was told him, do what was set him, be careful never to break anything nor hurt anything. Particularly he must not go treading on things or jostling against things or jumping about. He had to salute the gentlefolks respectful and be grateful for the food and clothing they spared him out of their riches. And he learnt all these things submissively, being by nature and habit a teachable creature and only by food and accident gigantic.

For Lady Wondershoot, in these early days, he displayed the profoundest awe. She found she could talk to him best when she was in short skirts and had her dog-whip, and she gesticulated with that and was always a little contemptuous and shrill. But sometimes the Vicar played master—a minute, middle-aged, rather breathless David pelting a childish Goliath with reproof and reproach and dictatorial command. The monster was now so big that it seems it was impossible for any one to remember he was after all only a child of seven, with all a child’s desire for notice and amusement and fresh experience, with all a child’s craving for response, attention and affection, and all a child’s capacity for dependence and unrestricted dulness and misery.

The Vicar, walking down the village road some sunlit morning, would encounter an ungainly eighteen feet of the Inexplicable, as fantastic and unpleasant to him as some new form of Dissent, as it padded fitfully along with craning neck, seeking, always seeking the two primary needs of childhood—something to eat and something with which to play.

There would come a look of furtive respect into the creature’s eyes and an attempt to touch the matted forelock.

In a limited way the Vicar had an imagination—at any rate, the remains of one—and with young Caddles it took the line of developing the huge possibilities of personal injury such vast muscles must possess. Suppose a sudden madness—! Suppose a mere lapse into disrespect—! However, the truly brave man is not the man who does not feel fear but the man who overcomes it. Every time and always the Vicar got his imagination under. And he used always to address young Caddles stoutly in a good clear service tenor.

“Being a good boy, Albert Edward?”

And the young giant, edging closer to the wall and blushing deeply, would answer, “Yessir—trying.”

“Mind you do,” said the Vicar, and would go past him with at most a slight acceleration of his breathing. And out of respect for his manhood he made it a rule, whatever he might fancy, never to look back at the danger, when once it was passed.

In a fitful manner the Vicar would give young Caddles private tuition. He never taught the monster to read—it was not needed; but he taught him the more important points of the Catechism—his duty to his neighbour for example, and of that Deity who would punish Caddles with extreme vindictiveness if ever he ventured to disobey the Vicar and Lady Wondershoot. The lessons would go on in the Vicar’s yard, and passers-by would hear that great cranky childish voice droning out the essential teachings of the Established Church.

“To onner ‘n ‘bey the King and allooer put ‘nthority under ‘im. To s’bmit meself t’all my gov’ners, teachers, spir’shall pastors an’ masters. To order myself lowly ‘n rev’rently t’all my betters—”

Presently it became evident that the effect of the growing giant on unaccustomed horses was like that of a camel, and he was told to keep off the highroad, not only near the shrubbery (where the oafish smile over the wall had exasperated her ladyship extremely), but altogether. That law he never completely obeyed, because of the vast interest the highroad had for him. But it turned what had been his constant resort into a stolen pleasure. He was limited at