Marzio's Crucifix, and Zoroaster by F. Marion Crawford (classic reads .TXT) 📖

was the Great King, and occupied the throne of the magnificent and stately Cyrus, who never stirred abroad without the full state of the court about him; or that he reigned in the stead of the luxurious Cambyses, who feared to tread upon uncovered marble, or to expose himself to the draught of a staircase; and who, after seven years of caring for his body, had destroyed himself in a fit of impotent passion. Darius succeeded to the throne of Persia as a lion coming into the place of jackals, as an eagle into a nest of crows and carrion birds—untiring, violent, relentless and brave.

"Knowest thou one Phraortes, of Ecbatana?" the king asked suddenly when he was alone with Zoroaster.

"I know him," answered the prince. "A man rich, and powerful, full of vanity as a peacock, and of wiles like a serpent. Not noble. He is the son of a fish-vendor, grown rich by selling salted sturgeons in the market-place. He is also the overseer of the queen's farmlands in Media, and of the Great King's horse-breeding stables."

"Go forth and bring him to me," said the king shortly. Without a word, Zoroaster made a brief salute and turned upon his heel to go. But it was as though a man had thrust him through with a knife. The king gazed after him in admiration of his magnificent obedience.

"Stay!" he called out. "How long wilt thou be gone?"

Zoroaster turned sharply round in military fashion, as he answered:

"It is a hundred and fifty farsangs3 to Ecbatana. By the king's relays I can ride there in six days, and I can bring back Phraortes in six days more—if he die not of the riding," he added, with a grim smile.

"Is he old, or young? Fat, or meagre?" asked the king, laughing.

"He is a man of forty years, neither thin nor fat—a good horseman in his way, but not as we are."

"Bind him to his horse if he falls off from weariness. And tell him he is summoned to appear before me. Tell him the business brooks no delay. Auramazda be with thee and bring thee help. Go with speed."

Again Zoroaster turned and in a moment he was gone. He had sworn to be the king's faithful servant, and he would keep his oath, cost what it might, though it was bitterness to him to leave Nehushta without a word. He bethought him as he hastily put on light garments for the journey, that he might send her a letter, and he wrote a few words upon a piece of parchment, and folded it together. As he passed by the entrance of the garden on his way to the stables, he looked about for one of Nehushta's slaves; but seeing none, he beckoned to one of the Greek tirewomen, and giving her a piece of gold, bade her take the little scroll to Nehushta, the Hebrew princess, who was in the gardens. Then he went quickly on, and mounting the best horse in the king's stables, galloped at a break-neck pace down the steep incline. In five minutes he had crossed the bridge, and was speeding over the straight, dusty road toward Nineveh. In a quarter of an hour, a person watching him from the palace would have seen his flying figure disappearing as in a tiny speck of dust far out upon the broad, green plain.

But the Greek slave-woman stood with Zoroaster's letter in her hand and held the gold piece he had given her in her mouth, debating what she should do. She was one of the queen's women, as it chanced, and she immediately reflected that she might turn the writing to some better account than by delivering it to Nehushta, whom she had seen for a moment that morning as she passed, and whose dark Hebrew face displeased the frivolous Greek, for some hidden reason. She thought of giving the scroll to the queen, but then she reflected that she did not know what it contained. The words were written hastily and in the Chaldean character. Their import might displease her mistress. The woman was not a newcomer, and she knew Zoroaster's face well enough from former times; she knew also, or suspected, that the queen secretly loved him, and she argued from the fact of Zoroaster, who was dressed for a journey, sending so hastily a word to Nehushta, that he loved the Hebrew princess. Therefore, if the letter were a mere love greeting, with no name written in it, the queen might apply it to herself, and she would be pleased; whereas, if it were in any way clear that the writing was intended for Nehushta, the queen would certainly be glad that it should never be delivered. The result of this cunning argument was that the Greek woman thrust the letter into her bosom, and the gold piece into her girdle; and went to seek an opportunity of seeing the queen alone.

That day, towards evening, Atossa sat in an inner chamber before her great mirror; the table was covered with jade boxes, silver combs, bowls of golden hair-pins, little ivory instruments, and all the appurtenances of her toilet. Two or three magnificent jewels lay among the many articles of use, gleaming in the reflected light of the two tall lamps that stood on bronze stands beside her chair. She was fully attired and had dismissed her women; but she lingered a moment, poring over the little parchment scroll her chief hairdresser had slipped into her hand when they were alone for a moment. Only a black fan-girl stood a few paces behind her, and resting the stem of the long palm against one foot thrust forward, swung the broad round leaf quickly from side to side at arm's length, sending a constant stream of fresh air upon her royal mistress, just below the level of the lamps which burned steadily above.

The queen turned the small letter again in her hand, and smiled to herself as she looked into the great burnished sheet of silver that surmounted the table. With some difficulty she had mastered the contents, for she knew enough of Hebrew and of the Chaldean character to comprehend the few simple words.

"I go hence for twelve days upon the king's business. My beloved, my soul is with thy soul and my heart with thy heart. As the dove that goeth forth in the morning and returneth in the evening to his mate, so I will return soon to thee."

Atossa knew well enough that the letter had been intended for Nehushta. The woman had whispered that Zoroaster had given it to her, and Zoroaster would never have written those words to herself; or, writing anything, would not have written in the Hebrew language.

But as the queen read, her heart rose up in wrath against the Persian prince and against the woman he loved. When she had talked with him that morning, she had felt her old yearning affection rising again in her breast. She had wondered at herself, being accustomed to think that she was beyond all feeling for man, and the impression she had received from her half-hour's talk with him was so strong, that she had foolishly delayed sending her letter to Phraortes, in order to see the woman Zoroaster admired, and had, in her absence of mind, forgotten the scroll upon the seat in the corridor, and had brought herself into such desperate danger through the discovery of the missive, that she hardly yet felt safe. The king had dismissed her peremptorily from his presence while he waited for Nehushta, and she had not seen him during the rest of the day. As for Zoroaster, she had soon heard from her women that he had taken the road towards Nineveh before noon, alone and almost unarmed, mounted upon one of the fleetest horses in Persia. She had not a doubt that Darius had despatched him at once to Ecbatana to meet Phraortes, or at least to inquire into the state of affairs in the city. She knew that no one could outride Zoroaster, and that there was nothing to be done but to await the issue. It was not possible to send a word of warning to her agent—he must inevitably take his chance, and if his conduct attracted suspicion, he would, in all probability, be at once put to death. She believed that, even in that event, she could easily clear herself; but she resolved, if possible, to warn him as soon as he reached Shushan, or even to induce the king to be absent from the palace for a few days at the time when Phraortes might be expected. There was plenty of time—at least eleven days.

Meanwhile, a desperate struggle was beginning within her, and the letter her woman had brought her hastened the conclusion to which her thoughts were rapidly tending.

She felt keenly the fact that Zoroaster, who had been so cold to her advances in former days, had preferred before her a Hebrew woman, and was now actually so deeply in love with Nehushta, that he could not leave the palace for a few days without writing her a word of love—he, who had never loved any one! She fiercely hated this dark woman, who was preferred before her by the man she secretly loved, and whom the king had brutally declared to be the most beautiful woman in the world. She longed for her destruction as she had never longed for anything in her life. Her whole soul rose in bitter resentment; not only did Zoroaster love this black-eyed, dark-browed child of captivity, but the king, who had always maintained that Atossa was unequalled in the world, even when he coldly informed her that he would never trust her, now dared to say before Zoroaster, almost before Nehushta herself, that the princess was the more beautiful of the two. The one man wounded her in her vanity, the other in her heart.

It would not be possible at present to be revenged upon the king. There was little chance of eluding his sleepless vigilance, or of leading him into any rash act of self-destruction. Besides, she knew him too well not to understand that he was the only man alive who could save Persia from further revolutions, and keep the throne against all comers. She loved power and the splendour of her royal existence, perhaps more than she loved Zoroaster. The idea of another change in the monarchy was not to be thought of, now that Darius had subdued Babylon. She had indeed a half-concerted plan with Phraortes to seize the power in Media in case the king were defeated in Babylonia, and the scroll she had so imprudently forgotten that very morning was merely an order to lay aside all such plans for the present, since the king had returned in triumph.

As far as her conscience was concerned, Atossa would as soon have overthrown and murdered the king to gratify the personal anger she felt against him at the present moment, as she would have wrecked the universe to possess a jewel she fancied. There existed in her mind no idea of proportion between the gratification of her passions and the means she might employ thereto; provided one gratification did not interfere with another which she always saw beyond. Nothing startled her on account of its mere magnitude; no plan was rejected by her merely because it implied ruin to a countless number of human beings who were useless to her. She coldly calculated the amount of satisfaction she could at any time obtain for her wishes and desires, so as not to prejudice the gratification of all the possible passions she might hereafter experience.

As for injuring Zoroaster, she would not have thought of it. She loved him in a way peculiar to herself, but it was love, nevertheless,—and she had no idea of wreaking her disappointment upon the object on which she had set her heart. As a logical consequence, she determined to turn all her anger against Nehushta, and she pictured to herself the delicious pleasure of torturing the young princess's jealousy to desperation. To convince Nehushta that Zoroaster was deceiving her, and really loved herself, the queen; to force Zoroaster into some position where he must either silently let Nehushta believe that he was attached to Atossa, or, as an alternative, betray the king's secrets by speaking the truth; to let Nehushta's vanity be flattered by the king's admiration,—nay, even to force her into a marriage with Darius, and then by suffering her again to fall into her first love for Zoroaster, bring her to a public disgrace by suddenly unmasking her to the king—to accomplish these things surely and quickly, reserving for herself the final delight of scoffing at her worsted rival—all this seemed to Atossa to constitute a plan at once worthy of her profound and scheming intelligence, and most sweetly satisfactory