The Heart of Mid-Lothian, Complete by Walter Scott (best new books to read .TXT) 📖

would have been interesting and prepossessing but for that indescribable expression which habitual dissipation gives to the countenance, joined with a certain audacity in look and manner, of that kind which is often assumed as a mask for confusion and apprehension.

Butler and the stranger met—surveyed each other—when, as the latter, slightly touching his hat, was about to pass by him, Butler, while he returned the salutation, observed, “A fine morning, sir—You are on the hill early.”

“I have business here,” said the young man, in a tone meant to repress farther inquiry.

“I do not doubt it, sir,” said Butler. “I trust you will forgive my hoping that it is of a lawful kind?”

“Sir,” said the other, with marked surprise, “I never forgive impertinence, nor can I conceive what title you have to hope anything about what no way concerns you.”

“I am a soldier, sir,” said Butler, “and have a charge to arrest evil-doers in the name of my Master.”

“A soldier!” said the young man, stepping back, and fiercely laying his hand on his sword—“A soldier, and arrest me! Did you reckon what your life was worth, before you took the commission upon you?”

“You mistake me, sir,” said Butler, gravely; “neither my warfare nor my warrant are of this world. I am a preacher of the gospel, and have power, in my Master’s name, to command the peace upon earth and good-will towards men, which was proclaimed with the gospel.”

“A minister!” said the stranger, carelessly, and with an expression approaching to scorn. “I know the gentlemen of your cloth in Scotland claim a strange right of intermeddling with men’s private affairs. But I have been abroad, and know better than to be priest-ridden.”

“Sir, if it be true that any of my cloth, or, it might be more decently said, of my calling, interfere with men’s private affairs, for the gratification either of idle curiosity, or for worse motives, you cannot have learned a better lesson abroad than to contemn such practices. But in my Master’s work, I am called to be busy in season and out of season; and, conscious as I am of a pure motive, it were better for me to incur your contempt for speaking, than the correction of my own conscience for being silent.”

“In the name of the devil!” said the young man impatiently, “say what you have to say, then; though whom you take me for, or what earthly concern you have with me, a stranger to you, or with my actions and motives, of which you can know nothing, I cannot conjecture for an instant.”

“You are about,” said Butler, “to violate one of your country’s wisest laws—you are about, which is much more dreadful, to violate a law, which God himself has implanted within our nature, and written as it were, in the table of our hearts, to which every thrill of our nerves is responsive.”

“And what is the law you speak of?” said the stranger, in a hollow and somewhat disturbed accent.

“Thou shalt do no murder,” said Butler, with a deep and solemn voice.

The young man visibly started, and looked considerably appalled. Butler perceived he had made a favourable impression, and resolved to follow it up. “Think,” he said, “young man,” laying his hand kindly upon the stranger’s shoulder, “what an awful alternative you voluntarily choose for yourself, to kill or be killed. Think what it is to rush uncalled into the presence of an offended Deity, your heart fermenting with evil passions, your hand hot from the steel you had been urging, with your best skill and malice, against the breast of a fellow-creature. Or, suppose yourself the scarce less wretched survivor, with the guilt of Cain, the first murderer, in your heart, with the stamp upon your brow—that stamp which struck all who gazed on him with unutterable horror, and by which the murderer is made manifest to all who look upon him. Think—”

The stranger gradually withdrew himself from under the hand of his monitor; and, pulling his hat over his brows, thus interrupted him. “Your meaning, sir, I dare say, is excellent, but you are throwing your advice away. I am not in this place with violent intentions against any one. I may be bad enough—you priests say all men are so—but I am here for the purpose of saving life, not of taking it away. If you wish to spend your time rather in doing a good action than in talking about you know not what, I will give you an opportunity. Do you see yonder crag to the right, over which appears the chimney of a lone house? Go thither, inquire for one Jeanie Deans, the daughter of the goodman; let her know that he she wots of remained here from daybreak till this hour, expecting to see her, and that he can abide no longer. Tell her, she must meet me at the Hunter’s Bog to-night, as the moon rises behind St. Anthony’s Hill, or that she will make a desperate man of me.”

“Who or what are you,” replied Butler, exceedingly and most unpleasantly surprised, “who charge me with such an errand?”

“I am the devil!”—answered the young man hastily.

Butler stepped instinctively back, and commanded himself internally to Heaven; for, though a wise and strong-minded man, he was neither wiser nor more strong-minded than those of his age and education, with whom, to disbelieve witchcraft or spectres, was held an undeniable proof of atheism.

The stranger went on without observing his emotion. “Yes! call me Apollyon, Abaddon, whatever name you shall choose, as a clergyman acquainted with the upper and lower circles of spiritual denomination, to call me by, you shall not find an appellation more odious to him that bears it, than is mine own.”

This sentence was spoken with the bitterness of self-upbraiding, and a contortion of visage absolutely demoniacal. Butler, though a man brave by principle, if not by constitution, was overawed; for intensity of mental distress has in it a sort of sublimity which repels and overawes all men, but especially those of kind and sympathetic dispositions. The stranger turned abruptly from Butler as he spoke, but instantly returned, and, coming up to him closely and boldly, said, in a fierce, determined tone, “I have told you who and what I am—who and what are you? What is your name?”

“Butler,” answered the person to whom this abrupt question was addressed, surprised into answering it by the sudden and fierce manner of the querist—“Reuben Butler, a preacher of the gospel.”

At this answer, the stranger again plucked more deep over his brows the hat which he had thrown back in his former agitation. “Butler!” he repeated—“the assistant of the schoolmaster at Liberton?”

“The same,” answered Butler composedly.

The stranger covered his face with his hand, as if on sudden reflection, and then turned away, but stopped when he had walked a few paces; and seeing Butler follow him with his eyes, called out in a stern yet suppressed tone, just as if he had exactly calculated that his accents should not be heard a yard beyond the spot on which Butler stood. “Go your way, and do mine errand. Do not look after me. I will neither descend through the bowels of these rocks, nor vanish in a flash of fire; and yet the