The Big Otter by Robert Michael Ballantyne (the chimp paradox .txt) 📖

close of a long, hard, wearisome journey, during the course of which he had experienced both danger and privation. Latterly he had conceived an idea, which he had striven with all his powers--and they were not small--to carry out. It was neither more nor less than to arrive in time to spend Christmas Day with his friends at Fort Wichikagan.

But to accomplish this feat, commencing at the time he conceived it, required that the Indian should travel without fail upwards of forty miles every day. This, on snow-shoes, could only be done by a very Hercules, and that only for a few days at a stretch. Big Otter knew his powers of endurance, and had carried out his resolve nearly to completion, when a storm arose so fierce, with temperature so bitterly cold, that he could not force against it, and thus lost the greater part of a day. Still, the thing was not impossible, and, as the difficulties multiplied, our Indian's resolve to conquer increased.

In this state of mind, and much worn and fagged in body, with soiled and rent garments that told of weeks upon weeks of toil, he entered the circle, or open space before referred to, and, coming to a stand, rested the butt of his gun on one of his snowshoes, heaved a deep sigh, and looked round, as if undecided how to act.

But Big Otter's periods of indecision never lasted long. Being naturally of a sociable turn of mind he partially revealed his mental condition by low mutterings which I take leave to translate.

"Yes, I can do it. The pale-faces are pleasant men; pleasanter at Christmas-time than at other times. They love song, and Big Otter loves to hear song, though he does not love to do it. Men do not love to try what they cannot do. The pale-faces have much food, too, on Christmas Day, and much good-will. Big Otter loves both the good-will and the food, especially that round thing they are so fond of--plum-puddinn they call it. They dance much also. Dancing gives not much joy, though Big Otter can do some of it--but plum-puddinn is glorious! Waugh! I will do it!"

Having communed with himself thus far, the Indian leaned his gun against a tree, flung down his provision-bag, took off his snow-shoes, cleared away the snow, kindled a fire, spread his bed of pine-brush and his blanket above it--and, in short went through the usual process of encamping. It was early in the day to encamp, but there was only one way in which our Indian could hope to partake of the plum-puddinn, and that was to walk a little over fifty miles at one stretch. That distance still lay between him and Fort Wichikagan, and it had to be traversed within fourteen and fifteen hours--including rests and food.

To prepare himself for the feat Big Otter drew from his wallet an enormous mass of venison which he roasted and consumed. Then he filled a small portable kettle with snow, which, with the aid of a fierce fire, he soon converted into tea. You see our Indian was becoming civilised by intercourse with pale-faces, and rather luxurious, for he carried tea and sugar on this journey. He did not deem butter a necessity, but could afford to dispense with that, because of having the remains of a rogan, or birch basket, of bear's grease (unscented, of course!) which he had reserved at the end of his fall hunt.

The meal, or rather the gorging, over, Big Otter rolled himself head and feet in a blanket, pillowed his head on the provision-wallet, and suddenly went to sleep.

Hour after hour passed, but not the slightest motion was perceptible in that recumbent figure save the slow regular rise and fall of the deep chest. The short-lived sun of winter soon passed its zenith and began to decline towards its early couch in the west, but still the sleeper lay motionless like a log. At last the shades of early evening began to fall, and then Big Otter awoke. He rose at once, stretched himself with a sort of awful energy, rolled up his blanket, put on his snow-shoes, caught up wallet and gun, and set off on his journey.

To see a strong man stride over the land on snowshoes is a grand sight at any time, but to see Big Otter do it on this occasion would have been worth a long journey. With his huge and weighty frame and his mighty stride he made nothing of small obstacles, and was but little affected by things that might have retarded ordinary mortals. Small bushes went down before him like grass, larger ones he turned aside, and thick ones he went crashing through like an African elephant through jungle, while the fine frosted snow went flying from his snow-shoes right and left. There was no hesitancy or wavering as to direction or pace. The land he was acquainted with, every inch. Reserve force, he knew, lay stored in every muscle, and he was prepared to draw it all out when fatigue should tell him that revenue was expended and only capital remained.

As the sun went down the moon rose up. He had counted on this and on the fact that the land was comparatively open. Yet it was not monotonous. Now he was crossing a stretch of prairie at top speed, anon driving through a patch of woodland. Here he went striding over the surface of a frozen river, or breasting the slope of a small hill. As the night wore on he tightened his belt but did not halt to do so. Once or twice he came to a good-sized lake where all impediments vanished. Off went the snowshoes and away he went over the marble surface at a slow trot--slow in appearance, though in reality quicker than the fastest walk.

Then the moon went down and the grey light of morning--Christmas morning--dawned. Still the red-man held on his way unchanged-- apparently unchangeable. When the sun was high, he stopped suddenly beside a fallen tree, cleared the snow off it, and sat down to eat. He did not sit long, and the breakfast was a cold one.

In a few minutes the journey was resumed. The Indian was drawing largely on his capital now, but, looking at him, you could not have told it. By a little after six o'clock that evening the feat was accomplished, and, as I have said, Big Otter presented himself at a critical moment to the wonder-stricken eyes of the wedding guests.

"Did they make much of him?" you ask. I should think they did! "Did they feed him?" Of course they did--stuffed him to repletion--set him down before the massive ruins of the plum-puddinn, and would not let him rise till the last morsel was gone! Moreover, when Big Otter discovered that he had arrived at Fort Wichikagan, not only on Christmas Day, but on Chief Lumley's wedding-day, his spirit was so rejoiced that his strength came back again unimpaired, like Sampson's, and he danced that night with the pale-faces, till the small hours of the morning, to the strains of a pig-in-its-agonies fiddle, during which process he consumed several buckets of hot tea. He went to rest at last on a buffalo robe in a corner of the hall in a state of complete exhaustion and perfect felicity.


CHAPTER TWENTY EIGHT.


THE WILDERNESS AGAIN--NEW PLANS MOOTED--TREACHEROUS ICE, AND A BRAVE RESCUE.

The well-known disinclination of time and tide to wait for any man holds good in the wilderness of the Great Nor'-west, as elsewhere.

Notwithstanding the momentous events which took place at Fort Wichikagan and in Colorado, as detailed in preceding chapters, the winter passed away as usual, spring returned, and the voice of the grey-goose and plover began once more to gladden the heart of exiled man.

Jack Lumley sat on a rustic chair in front of the Hall, gazing with wistful eyes at the still ice-covered lake, and occasionally consulting an open letter in his hand with frowning looks of meditation. The sweet voice of Jessie Lumley came from the interior of the Hall, trilling a tuneful Highland air, which, sweeping over the lawn and lake, mingled with the discords of the plover and geese, thus producing a species of wild-wood harmony.

Peter Macnab--who, since the memorable day when the table became a split-camel under his weight, had been to the Mountain Fort and got back again to Wichikagan--came up, sat down on a bench beside his brother-in-law, and said,--"Shall I become a prophet?"

"Perhaps you'd better not, Macnab. It is not safe to sail under false colours, or pretend to powers which one does not possess."

"But what if I feel a sort of inspiration which convinces me that I do possess prophetic powers, at least to some extent?"

"Then explode and relieve yourself by all means," said Lumley.

"You have read that letter," resumed Macnab, "at least fifty times, if you have read it once."

"If you had said that I had read it a hundred and fifty times," returned Lumley, "you would have been still under the mark."

"Just so. And you have meditated over it, and dreamed about it, and talked it over with your wife at least as many times--if not more."

"Your claim to rank among the prophets is indisputable, Macnab--at least as regards the past. What have you got to say about the future?"

"The future is as clear to me, my boy, as yonder sun, which gleams in the pools that stud the ice on Lake Wichikagan."

"I am afraid, brother-in-law," returned Lumley, with a pitiful smile, "that your intellects are sinking to a par with those of the geese which fly over the pools referred to."

"Listen!" resumed the Highlander, with a serious air that was unusual in him. "I read the future thus. You have already, as I am aware, sent in your resignation. Well, you will not only quit the service of the HBC, but you will go and join your friend Maxby in Colorado; you will become a farmer; and, worst of all, you will take my dear sister with you."

"In some respects," said Lumley, also becoming serious, "you are right. I have made up my mind that, God willing, I shall quit the service--not that I find fault with it, very much the reverse; but it is too much of a life of exile and solitude to my dear Jessie. I will also go to Colorado and join Maxby, but I won't take your sister from you. I will take you with me, brother-in-law, if you will consent to go, and we shall all live together. What say you?"

Macnab shook his head, sadly.

"You forget my boy, that your case is very different from mine. You have only just reached the end of your second term of service, and are still a youth. Whereas, I am a commissioned officer of the Fur Trade, with a fairish income, besides being an elderly man, and not very keen to throw all up and begin life over again."

There was much in what Macnab said, yet not so much but that Lumley set himself, with all his powers of suasion and suavity, to induce his brother-in-law to change his mind. But Lumley had yet to learn that no power of Saxon