The Parisians — Complete by Baron Edward Bulwer Lytton Lytton (beautiful books to read TXT) 📖

All scruples, all doubts, would have vanished; he would have exclaimed, with the generosity inherent in the higher order of man, “Be glorious, if your nature wills it so. Glory enough to me that you would have resigned glory itself to become mine.” But how is it that men worth a woman’s loving become so diffident when they love intensely? Even in ordinary cases of love there is so ineffable a delicacy in virgin woman, that a man, be he how refined soever, feels himself rough and rude and coarse in comparison; and while that sort of delicacy was pre-eminent in this Italian orphan, there came, to increase the humility of the man so proud and so confident in himself when he had only men to deal with, the consciousness that his intellectual nature was hard and positive beside the angel-like purity and the fairy-like play of hers.

There was a strong wish on the part of Mrs. Morley to bring about the union of these two. She had a great regard and a great admiration for both. To her mind, unconscious of all Graham’s doubts and prejudices, they were exactly suited to each other. A man of intellect so cultivated as Graham’s, if married to a commonplace English “Miss,” would surely feel as if life had no sunshine and no flowers. The love of an Isaura would steep it in sunshine, pave it with flowers. Mrs. Morley admitted—all American Republicans of gentle birth do admit—the instincts which lead “like” to match with “like,” an equality of blood and race. With all her assertion of the Rights of Woman, I do not think that Mrs. Morley would ever have conceived the possibility of consenting that the richest and prettiest and cleverest girl in the States could become the wife of a son of hers if the girl had the taint of negro blood, even though shown nowhere save the slight distinguishing hue of her finger-nails. So had Isaura’s merits been threefold what they were and she had been the wealthy heiress of a retail grocer, this fair Republican would have opposed (more strongly than many an English duchess, or at least a Scotch duke, would do, the wish of a son), the thought of an alliance between Graham Vane and the grocer’s daughter! But Isaura was a Cicogna, an offspring of a very ancient and very noble house. Disparities of fortune, or mere worldly position, Mrs. Morley supremely despised. Here were the great parities of alliance,—parities in years and good looks and mental culture. So, in short, she in the invitation given to them had planned for the union between Isaura and Graham. To this plan she had an antagonist, whom she did not even guess, in Madame Savarin. That lady, as much attached to Isaura as was Mrs. Morley herself, and still more desirous of seeing a girl, brilliant and parentless, transferred from the companionship of Signora Venosta to the protection of a husband, entertained no belief in the serious attentions of Graham Vane. Perhaps she exaggerated his worldly advantages, perhaps she undervalued the warmth of his affections; but it was not within the range of her experience, confined much to Parisian life, nor in harmony with her notions of the frigidity and morgue of the English national character, that a rich and high-born young man, to whom a great career in practical public life was predicted, should form a matrimonial alliance with a foreign orphan girl, who, if of gentle birth, had no useful connections, would bring no correspondent dot, and had been reared and intended for the profession of the stage. She much more feared that the result of any attentions on the part of such a man would be rather calculated to compromise the orphan’s name, or at least to mislead her expectations, than to secure her the shelter of a wedded home. Moreover, she had cherished plans of her own for Isaura’s future. Madame Savarin had conceived for Gustave Rameau a friendly regard, stronger than that which Mrs. Morley entertained for Graham Vane, for it was more motherly. Gustave had been familiarized to her sight and her thoughts since he had first been launched into the literary world under her husband’s auspices; he had confided to her his mortification in his failures, his joy in his successes. His beautiful countenance, his delicate health, his very infirmities and defects, had endeared him to her womanly heart. Isaura was the wife of all others who, in Madame Savarin’s opinion, was made for Rameau. Her fortune, so trivial beside the wealth of the Englishman, would be a competence to Rameau; then that competence might swell into vast riches if Isaura succeeded on the stage. She found with extreme displeasure that Isaura’s mind had become estranged from the profession to which she had been destined, and divined that a deference to the Englishman’s prejudices had something to do with that estrangement. It was not to be expected that a Frenchwoman, wife to a sprightly man of letters, who had intimate friends and allies in every department of the artistic world, should cherish any prejudice whatever against the exercise of an art in which success achieved riches and renown; but she was prejudiced, as most Frenchwomen are, against allowing to unmarried girls the same freedom and independence of action that are the rights of women—French women—when married; and she would have disapproved the entrance of Isaura on her professional career until she could enter it as a wife, the wife of an artist, the wife of Gustave Rameau.

Unaware of the rivalry between these friendly diplomatists and schemers, Graham and Isaura glided hourly more and more down the current, which as yet ran smooth. No words by which love is spoken were exchanged between them; in fact, though constantly together, they were very rarely, and then but for moments, alone with each other. Mrs. Morley artfully schemed more than once to give them such opportunities for that mutual explanation of heart which, she saw, had not yet taken place; with art more practised and more watchful, Madame Savarin contrived to baffle her hostess’s intention. But, indeed, neither Graham nor Isaura sought to make opportunities for themselves. He, as we know, did not deem himself wholly justified in uttering the words of love by which a man of honour binds himself for life; and she!—what girl pure-hearted and loving truly does not shrink from seeking the opportunities which it is for the man to court? Yet Isaura needed no words to tell her that she was loved,—no, nor even a pressure of the hand, a glance of the eye; she felt it instinctively, mysteriously, by the glow of her own being in the presence of her lover. She knew that she herself could not so love unless she were beloved.

Here woman’s wit is keener and truthfuller than man’s. Graham, as I have said, did not feel confident that he had reached the heart of Isaura. He was conscious that he had engaged her interest, that he had attracted her fancy; but often, when charmed by the joyous play of her imagination, he would sigh to himself, “To natures so gifted what single mortal can be the all in all.”

They spent the summer mornings in excursions round the beautiful neighbourhood, dined early, and sailed on the calm lake at moonlight. Their talk was such as might be expected from lovers of books in summer holidays. Savarin was a critic by profession; Graham Vane, if not that, at least owed such literary reputation as he had yet gained to essays in which the rare critical faculty was conspicuously developed.

It was pleasant to hear the clash of these two minds encountering each other; they differed perhaps less in opinions than in the mode by which opinions are discussed. The Englishman’s range of reading was wider than the Frenchman’s, and his scholarship more accurate; but the Frenchman had a compact neatness of expression, a light and nimble grace, whether in the advancing or the retreat of his argument, which covered deficiencies, and often made them appear like merits. Graham was compelled, indeed, to relinquish many of the forces of superior knowledge or graver eloquence, which with less lively antagonists he could have brought into the field,