Montezuma's Daughter by H. Rider Haggard (primary phonics books TXT) 📖

aid me to loose the Teules, for we cannot save the others. If this may be done, surely we can lower them with ropes from that point where the road is broken away, down to the path beneath, and thus they may escape to their own people.”

“I will try,” he answered, shrugging his shoulders, “not from any tenderness towards the accursed Teules, whom I could well bear to see stretched upon the stone, but because it is your wish, and for the sake of the friendship between us.”

Then he went, and presently I saw several men place themselves, as though by chance, between the spot where the last of the line of Indian prisoners, and the first of the Spaniards were made fast, in such a fashion as to hide them from the sight of the maddened women, engrossed as they were in their orgies.

Now I crept up to the Spaniards. They were squatted upon the ground, bound by their hands and feet to the copper rings in the pavement. There they sat silently awaiting the dreadful doom, their faces grey with terror, and their eyes starting from their sockets.

“Hist!” I whispered in Spanish into the ear of the first, an old man whom I knew as one who had taken part in the wars of Cortes. “Would you be saved?”

He looked up quickly, and said in a hoarse voice:

“Who are you that talk of saving us? Who can save us from these she devils?”

“I am Teule, a man of white blood and a Christian, and alas that I must say it, the captain of this savage people. With the aid of some few men who are faithful to me, I purpose to cut your bonds, and afterwards you shall see. Know, Spaniard, that I do this at great risk, for if we are caught, it is a chance but that I myself shall have to suffer those things from which I hope to rescue you.”

“Be assured, Teule,” answered the Spaniard, “that if we should get safe away, we shall not forget this service. Save our lives now, and the time may come when we shall pay you back with yours. But even if we are loosed, how can we cross the open space in this moonlight and escape the eyes of those furies?”

“We must trust to chance for that,” I answered, and as I spoke, fortune helped us strangely, for by now the Spaniards in their camp below had perceived what was going forward on the crest of the teocalli. A yell of horror rose from them and instantly they opened fire upon us with their pieces and arquebusses, though, because of the shape of the pyramid and of their position beneath it, the storm of shot swept over us, doing us little or no hurt. Also a great company of them poured across the courtyard, hoping to storm the temple, for they did not know that the road had been broken away.

Now, though the rites of sacrifice never ceased, what with the roar of cannon, the shouts of rage and terror from the Spaniards, the hiss of musket balls, and the crackling of flames from houses which they had fired to give them more light, and the sound of chanting, the turmoil and confusion grew so great as to render the carrying out of my purpose easier than I had hoped. By this time my friend, the captain of the Otomie, was at my side, and with him several men whom he could trust. Stooping down, with a few swift blows of a knife I cut the ropes which bound the Spaniards. Then we gathered ourselves into a knot, twelve of us or more, and in the centre of the knot we set the five Spaniards. This done, I drew my sword and cried:

“The Teules storm the temple!” which was true, for already their long line was rushing up the winding path. “The Teules storm the temple, I go to stop them,” and straightway we sped across the open space.

None saw us, or if they saw us, none hindered us, for all the company were intent upon the consummation of a fresh sacrifice; moreover, the tumult was such, as I afterwards discovered, that we were scarcely noticed. Two minutes passed, and our feet were set upon the winding way, and now I breathed again, for we were beyond the sight of the women. On we rushed swiftly as the cramped limbs of the Spaniards would carry them, till presently we reached that angle in the path where the breach began. The attacking Spaniards had already come to the further side of the gap, for though we could not see them, we could hear their cries of rage and despair as they halted helplessly and understood that their comrades were beyond their aid.

“Now we are sped,” said the Spaniard with whom I had spoken; “the road is gone, and it must be certain death to try the side of the pyramid.”

“Not so,” I answered; “some fifty feet below the path still runs, and one by one we will lower you to it with this rope.”

Then we set to work. Making the cord fast beneath the arms of a soldier we let him down gently, till he came to the path, and was received there by his comrades as a man returned from the dead. The last to be lowered was that Spaniard with whom I had spoken.

“Farewell,” he said, “and may the blessing of God be on you for this act of mercy, renegade though you are. Say, now, will you not come with me? I set my life and honour in pledge for your safety. You tell me that you are still a Christian man. Is that a place for Christians?” and he pointed upwards.

“No, indeed,” I answered, “but still I cannot come, for my wife and son are there, and I must return to die with them if need be. If you bear me any gratitude, strive in return to save their lives, since for my own I care but little.”

“That I will,” he said, and then we let him down among his friends, whom he reached in safety.

Now we returned to the temple, giving it out that the Spaniards were in retreat, having failed to cross the breach in the roadway. Here before the temple the orgie still went on. But two Indians remained alive; and the priests of sacrifice grew weary.

“Where are the Teules?” cried a voice. “Swift! strip them for the altar.”

But the Teules were gone, nor, search where they would, could they find them.

“Their God has taken them beneath His wing,” I said, speaking from the shadow and in a feigned voice. “Huitzel cannot prevail before the God of the Teules.”

Then I slipped aside, so that none knew that it was I who had spoken, but the cry was caught up and echoed far and wide.

“The God of the Christians has hidden them beneath His wing. Let us make merry with those whom He rejects,” said the cry, and the last of the captives were dragged away.

Now I thought that all was finished, but this was not so. I have spoken of the secret purpose which I read in the sullen eyes of the Indian women as they laboured at the barricades, and I was about to see its execution. Madness still burned in the hearts of these women; they had accomplished their sacrifice, but their festival was still to come. They drew themselves away to the further side of the pyramid, and, heedless of the shots which now and again pierced the breast of one of them—for here they were exposed to the Spanish fire—remained a while in preparation. With them went the priests of sacrifice, but now, as before, the rest of the men stood in sullen groups, watching what befell, but lifting no hand or voice to hinder its hellishness.

One woman did not go with them, and that woman was Otomie my wife.

She stood by the stone of sacrifice, a piteous sight to see, for her frenzy or rather her madness had outworn itself, and she was as she had ever been. There stood Otomie, gazing with wide and horror-stricken eyes now at the tokens of this unholy rite and now at her own hands—as though she thought to see them red, and shuddered at the thought. I drew near to her and touched her on the shoulder. She turned swiftly, gasping,

“Husband! husband!”

“It is I,” I answered, “but call me husband no more.”

“Oh! what have I done?” she wailed, and fell senseless in my arms.

And here I will add what at the time I knew nothing of, for it was told me in after years by the Rector of this parish, a very learned man, though one of narrow mind. Had I known it indeed, I should have spoken more kindly to Otomie my wife even in that hour, and thought more gently of her wickedness. It seems, so said my friend the Rector, that from the most ancient times, those women who have bent the knee to demon gods, such as were the gods of Anahuac, are subject at any time to become possessed by them, even after they have abandoned their worship, and to be driven in their frenzy to the working of the greatest crimes. Thus, among other instances, he told me that a Greek poet named Theocritus sets out in one of his idyls how a woman called Agave, being engaged in a secret religious orgie in honour of a demon named Dionysus, perceived her own son Pentheus watching the celebration of the mysteries, and thereon becoming possessed by the demon she fell on him and murdered him, being aided by the other women. For this the poet, who was also a worshipper of Dionysus, gave her great honour and not reproach, seeing that she did the deed at the behest of this god, “a deed not to be blamed.”

Now I write of this for a reason, though it has nothing to do with me, for it seems that as Dionysus possessed Agave, driving her to unnatural murder, so did Huitzel possess Otomie, and indeed she said as much to me afterwards. For I am sure that if the devils whom the Greeks worshipped had such power, a still greater strength was given to those of Anahuac, who among all fiends were the first. If this be so, as I believe, it was not Otomie that I saw at the rites of sacrifice, but rather the demon Huitzel whom she had once worshipped, and who had power, therefore, to enter into her body for awhile in place of her own spirit.