The Three Cities Trilogy: Paris by Émile Zola (uplifting book club books txt) 📖

that is what is wanted, together with some great passion and frank acceptance of life, so that it may be lived as it should be and loved.”

“But what would be the use of my living here?” Pierre muttered bitterly.

“I’ve no task left me, and I no longer know how to love.”

“Well, I will give you a task, and as for love, that will soon be awakened by the breath of life. Come, brother, consent, consent!”

Then, seeing that Pierre still remained gloomy and sorrowful, and persisted in his determination to go away and bury himself, Guillaume added, “Ah! I don’t say that the things of this world are such as one might wish them to be. I don’t say that only joy and truth and justice exist. For instance, the affair of that unhappy fellow Salvat fills me with anger and revolt. Guilty he is, of course, and yet how many excuses he had, and how I shall pity him if the crimes of all of us are laid at his door, if the various political gangs bandy him from one to another, and use him as a weapon in their sordid fight for power. The thought of it all so exasperates me that at times I am as unreasonable as yourself.

But now, brother, just to please me, promise that you will come and spend the day after to-morrow with us.”

Then, as Pierre still kept silent, Guillaume went on: “I will have it so.

It would grieve me too much to think that you were suffering from martyrdom in your solitary nook. I want to cure and save you.”

Tears again rose to Pierre’s eyes, and in a tone of infinite distress he answered: “Don’t compel me to promise… . All I can say is that I will try to conquer myself.”

The week he then spent in his little, dark, empty home proved a terrible one. Shutting himself up he brooded over his despair at having lost the companionship of that elder brother whom he once more loved with his whole soul. He had never before been so keenly conscious of his solitude; and he was a score of times on the point of hastening to Montmartre, for he vaguely felt that affection, truth and life were there. But on each occasion he was held back by a return of the discomfort which he had already experienced, discomfort compounded of shame and fear. Priest that he was, cut off from love and the avocations of other men, he would surely find nothing but hurt and suffering among creatures who were all nature, freedom and health. While he pondered thus, however, there rose before him the shades of his father and mother, those sad spirits that seemed to wander through the deserted rooms lamenting and entreating him to reconcile them in himself, as soon as he should find peace. What was he to do,—deny their prayer, and remain weeping with them, or go yonder in search of the cure which might at last lull them to sleep and bring them happiness in death by the force of his own happiness in life? At last a morning came when it seemed to him that his father enjoined him with a smile to betake himself yonder, while his mother consented with a glance of her big soft eyes, in which her sorrow at having made so bad a priest of him yielded to her desire to restore him to the life of our common humanity.

Pierre did not argue with himself that day: he took a cab and gave Guillaume’s address to the driver for fear lest he should be overcome on the way and wish to turn back. And when he again found himself, as in a dream, in the large workshop, where Guillaume and the young men welcomed him in a delicately affectionate way, he witnessed an unexpected scene which both impressed and relieved him.

Marie, who had scarcely nodded to him as he entered, sat there with a pale and frowning face. And Mere-Grand, who was also grave, said, after glancing at her: “You must excuse her, Monsieur l’Abbe; but she isn’t reasonable. She is in a temper with all five of us.”

Guillaume began to laugh. “Ah! she’s so stubborn!” he exclaimed. “You can have no idea, Pierre, of what goes on in that little head of hers when anybody says or does anything contrary to her ideas of justice. Such absolute and lofty ideas they are, that they can descend to no compromise. For instance, we were talking of that recent affair of a father who was found guilty on his son’s evidence; and she maintained that the son had only done what was right in giving evidence against his father, and that one ought invariably to tell the truth, no matter what might happen. What a terrible public prosecutor she would make, eh?”

Thereupon Marie, exasperated by Pierre’s smile, which seemingly indicated that he also thought her in the wrong, flew into quite a passion: “You are cruel, Guillaume!” she cried; “I won’t be laughed at like this.”

“But you are losing your senses, my dear,” exclaimed Francois, while Thomas and Antoine again grew merry. “We were only urging a question of humanity, father and I, for we respect and love justice as much as you do.”

“There’s no question of humanity, but simply one of justice. What is just and right is just and right, and you cannot alter it.”

Then, as Guillaume made a further attempt to state his views and win her over to them, she rose trembling, in such a passion that she could scarcely stammer: “No, no, you are all too cruel, you only want to grieve me. I prefer to go up into my own room.”

At this Mere-Grand vainly sought to restrain her. “My child, my child!”

said she, “reflect a moment; this is very wrong, you will deeply regret it.”

“No, no; you are not just, and I suffer too much.”

Then she wildly rushed upstairs to her room overhead.

Consternation followed. Scenes of a similar character had occasionally occurred before, but there had never been so serious a one. Guillaume immediately admitted that he had done wrong in laughing at her, for she could not bear irony. Then he told Pierre that in her childhood and youth she had been subject to terrible attacks of passion whenever she witnessed or heard of any act of injustice. As she herself explained, these attacks would come upon her with irresistible force, transporting her to such a point that she would sometimes fall upon the floor and rave. Even nowadays she proved quarrelsome and obstinate whenever certain subjects were touched upon. And she afterwards blushed for it all, fully conscious that others must think her unbearable.

Indeed, a quarter of an hour later, she came downstairs again of her own accord, and bravely acknowledged her fault. “Wasn’t it ridiculous of me?”

she said. “To think I accuse others of being unkind when I behave like that! Monsieur l’Abbe must have a very bad opinion of me.” Then, after kissing Mere-Grand, she added: “You’ll forgive me, won’t you? Oh!

Francois may laugh now, and so may Thomas and Antoine. They are quite right, our differences are merely laughing matters.”

“My poor Marie,” replied Guillaume, in a tone of deep affection. “You see what it is to surrender oneself to the absolute. If you are so healthy and reasonable it’s because you regard almost everything from the relative point of view, and only ask life for such gifts as it can bestow. But when your absolute ideas of justice come upon you, you lose both equilibrium and reason. At the same time, I must say that we are all liable to err in much the same manner.”

Marie, who was still very flushed, thereupon answered in a jesting way: “Well, it at least proves that I’m not perfect.”

“Oh, certainly! And so much the better,” said Guillaume, “for it makes me love you the more.”

This was a sentiment which Pierre himself would willingly have re-echoed.

The scene had deeply stirred him. Had not his own frightful torments originated with his desire for the absolute both in things and beings? He had sought faith in its entirety, and despair had thrown him into complete negation. Again, was there not some evil desire for the absolute and some affectation of pride and voluntary blindness in the haughty bearing which he had retained amidst the downfall of his belief, the saintly reputation which he had accepted when he possessed no faith at all? On hearing his brother praise Marie, because she only asked life for such things as it could give, it had seemed to him that this was advice for himself. It was as if a refreshing breath of nature had passed before his face. At the same time his feelings in this respect were still vague, and the only well-defined pleasure that he experienced came from the young woman’s fit of anger, that error of hers which brought her nearer to him, by lowering her in some degree from her pedestal of serene perfection. It was, perhaps, that seeming perfection which had made him suffer; however, he was as yet unable to analyse his feelings. That day, for the first time, he chatted with her for a little while, and when he went off he thought her very good-hearted and very human.

Two days later he again came to spend the afternoon in the large sunlit workshop overlooking Paris. Ever since he had become conscious of the idle life he was leading, he had felt very bored when he was alone, and only found relief among that gay, hardworking family. His brother scolded him for not having come to dejeuner, and he promised to do so on the morrow. By the time a week had elapsed, none of the discomfort and covert hostility which had prevailed between him and Marie remained: they met and chatted on a footing of good fellowship. Although he was a priest, she was in no wise embarrassed by his presence. With her quiet atheism, indeed, she had never imagined that a priest could be different from other men. Thus her sisterly cordiality both astonished and delighted Pierre. It was as if he wore the same garments and held the same ideas as his big nephews, as if there were nothing whatever to distinguish him from other men. He was still more surprised, however, by Marie’s silence on all religious questions. She seemed to live on quietly and happily, without a thought of what might be beyond life, that terrifying realm of mystery, which to him had brought such agony of mind.

Now that he came every two or three days to Montmartre she noticed that he was suffering. What could be the matter with him, she wondered. When she questioned him in a friendly manner and only elicited evasive replies, she guessed that he was ashamed of his sufferings, and that they were aggravated, rendered well-nigh incurable, by the very secrecy in which he buried them. Thereupon womanly compassion awoke within her, and she felt increasing affection for that tall, pale fellow with feverish eyes, who was consumed by grievous torments which he would confess to none. No doubt she questioned Guillaume respecting her brother’s sadness, and he must have confided some of the truth to her in order that she might help him to extricate Pierre from his sufferings, and give him back some taste for life. The poor fellow always seemed so happy when she treated him like a friend, a brother!

At last, one evening, on seeing his eyes full of tears as he gazed upon the dismal twilight falling over Paris, she herself pressed him to confide his trouble to her. And thereupon he suddenly spoke out, confessing all his torture and the horrible void which the