Hereward, the Last of the English by Charles Kingsley (i am reading a book .TXT) 📖

lass. Hoi! Swend’s men! Hoi! Canute’s men! Vikings’ sons, sea-cocks’ sons, Berserkers’ sons all! Split up the war-arrow, and send it round, and the curse of Odin on every man that will not pass it on! A war-king to-morrow, and Hildur’s game next day, that the old Surturbrand may fall like a freeholder, axe in hand, and not die like a cow, in the straw which the Frenchman has spared him.”

All men were silent, as the old Viking’s voice, cracked and feeble when he began, gathered strength from rage, till it rang through the still night-air like a trumpet-blast.

The silence was broken by a long wild cry from the forest, which made the women start, and catch their children closer to them. It was the howl of a wolf.

“Hark to the witch’s horse! Hark to the son of Fenris, how he calls for meat! Are ye your fathers’ sons, ye men of Bourne? They never let the gray beast call in vain.”

Hereward saw his opportunity and seized it. There were those in the crowd, he well knew, as there must needs be in all crowds, who wished themselves well out of the business; who shrank from the thought of facing the Norman barons, much more the Norman king; who were ready enough, had the tide of feeling begun to ebb, of blaming Hereward for rashness, even though they might not have gone so far as to give him up to the Normans; who would have advised some sort of compromise, pacifying half-measure, or other weak plan for escaping present danger, by delivering themselves over to future destruction. But three out of four there were good men and true. The savage chant of the old barbarian might have startled them somewhat, for they were tolerably orthodox Christian folk. But there was sense as well as spirit in its savageness; and they growled applause, as he ceased. But Hereward heard, and cried,—

“The Viking is right! So speaks the spirit of our fathers, and we must show ourselves their true sons. Send round the war-arrow, and death to the man who does not pass it on! Better die bravely together than falter and part company, to be hunted down one by one by men who will never forgive us as long as we have an acre of land for them to seize. Perry, son of Surturbrand, you are the lawman. Put it to the vote!”

“Send round the war-arrow!” shouted Perry himself; and if there was a man or two who shrank from the proposal they found it prudent to shout as loudly as did the rest.

Ere the morning light, the war-arrow was split into four splinters, and carried out to the four airts, through all Kesteven. If the splinter were put into the house-father’s hand, he must send it on at once to the next freeman’s house. If he were away, it was stuck into his house-door, or into his great chair by the fireside, and woe to him if, on his return, he sent it not on likewise. All through Kesteven went that night the arrow-splinters, and with them the whisper, “Hereward is come again!” And before midday there were fifty well-armed men in the old camping-field outside the town, and Hereward haranguing them in words of fire.

A chill came over them, nevertheless, when he told them that he must return at once to Flanders.

“But it must be,” he said. He had promised his good lord and sovereign, Baldwin of Flanders, and his word of honor he must keep. Two visits he must pay, ere he went; and then to sea. But within the year, if he were alive on ground, he would return, and with him ships and men, it might be with Sweyn and all the power of Denmark. Only let them hold their own till the Danes should come, and all would be well. And whenever he came back, he would set a light to three farms that stood upon a hill, whence they could be seen far and wide over the Bruneswold and over all the fen; and then all men might know for sure that Hereward was come again.

“And nine-and-forty of them,” says the chronicler, “he chose to guard Bourne,” seemingly the lands which had been his nephew Morcar’s, till he should come back and take them for himself. Godiva’s lands, of Witham, Toft and Mainthorpe, Gery his cousin should hold till his return, and send what he could off them to his mother at Crowland.

Then they went down to the water and took barge, and laid the corpse therein; and Godiva and Hereward sat at the dead lad’s head; and Winter steered the boat, and Gwenoch took the stroke-oar.

And they rowed away for Crowland, by many a mere and many an ea; through narrow reaches of clear brown glassy water; between the dark-green alders; between the pale-green reeds; where the coot clanked, and the bittern boomed, and the sedge-bird, not content with its own sweet song, mocked the song of all the birds around; and then out into the broad lagoons, where hung motionless, high overhead, hawk beyond hawk, buzzard beyond buzzard, kite beyond kite, as far as eye could see. Into the air, as they rowed on, whirred up the great skeins of wild fowl innumerable, with a cry as of all the bells of Crowland, or all the hounds of Bruneswold; and clear above all the noise sounded the wild whistle of the curlews, and the trumpet-note of the great white swan. Out of the reeds, like an arrow, shot the peregrine, singled one luckless mallard from the flock, caught him up, struck him stone dead with one blow of his terrible heel, and swept his prey with him into the reeds again.

“Death! death! death!” said Lady Godiva, as the feathers fluttered down into the boat and rested on the dead boy’s pall. “War among man and beast, war on earth, war in air, war in the water beneath,” as a great pike rolled at his bait, sending a shoal of white fish flying along the surface. “And war, says holy writ, in heaven above. O Thou who didst die to destroy death, when will it all be over?”

And thus they glided on from stream to stream, until they came to the sacred isle of “the inheritance of the Lord, the soil of St. Mary and St. Bartholomew; the most holy sanctuary of St. Guthlac and his monks; the minster most free from worldly servitude; the special almshouse of the most illustrious kings; the sole place of refuge for any one in all tribulations; the perpetual abode of the saints; the possession of religious men, especially set apart by the Common Council of the kingdom; by reason of the frequent miracles of the most holy Confessor, an ever fruitful mother of camphire in the vineyards of Engedi; and, by reason of the privileges granted by the kings, a city of grace and safety to all who repent.”

As they drew near, they passed every minute some fisher’s log canoe, in which worked with net or line the criminal who had saved his life by fleeing to St. Guthlac, and becoming his man henceforth; the slave who had fled from his master’s cruelty; and here and there in those evil days, the master who had fled from the cruelty of Normans, who would have done to him as he had done to others. But all old grudges were put away there. They had sought the peace of St. Guthlac; and therefore they must keep his peace, and get their living from the fish of the five rivers, within the bounds whereof was peace, as of their own quiet streams; for the Abbot and St. Guthlac were the only lords thereof, and neither summoner nor sheriff of the king, nor armed force of knight or earl, could enter there.

At last they came to