Hereward, the Last of the English by Charles Kingsley (i am reading a book .TXT) 📖

Crowland minster,—a vast range of high-peaked buildings, founded on piles of oak and hazel driven into the fen,—itself built almost entirely of timber from the Bruneswold; barns, granaries, stables, workshops, stranger’s hall,—fit for the boundless hospitality of Crowland,—infirmary, refectory, dormitory, library, abbot’s lodgings, cloisters; and above, the great minster towering up, a steep pile, half wood, half stone, with narrow round-headed windows and leaden roofs; and above all the great wooden tower, from which, on high days, chimed out the melody of the seven famous bells, which had not their like in English land. Guthlac, Bartholomew, and Bettelm were the names of the biggest, Turketul and Tatwin of the middle, and Pega and Bega of the smallest. So says Ingulf, who saw them a few years after, pouring down on his own head in streams of melted metal. Outside the minster walls were the cottages of the corodiers, or laboring folk; and beyond them again the natural park of grass, dotted with mighty oaks and ashes; and, beyond all those, cornlands of inexhaustible fertility, broken up by the good Abbot Egelric some hundred years before, from which, in times of dearth, the monks of Crowland fed the people of all the neighboring fens.

They went into the great court-yard. All men were quiet, yet all men were busy. Baking and brewing, carpentering and tailoring in the workshops, reading and writing in the cloister, praying and singing in the church, and teaching the children in the school-house. Only the ancient sempects—some near upon a hundred and fifty years old—wandered where they would, or basked against a sunny wall, like autumn flies, with each a young monk to guide him, and listen to his tattle of old days. For, said the laws of Turketul the good, “Nothing disagreeable about the affairs of the monastery shall be mentioned in their presence. No person shall presume in any way to offend them; but with the greatest peace and tranquillity they shall await their end.”

So, while the world outside raged, and fought, and conquered, and plundered, they within the holy isle kept up some sort of order, and justice, and usefulness, and love to God and man. And about the yards, among the feet of the monks, hopped the sacred ravens, descendants of those who brought back the gloves at St. Guthlac’s bidding; and overhead, under all the eaves, built the sacred swallows, the descendants of those who sat and sang upon St. Guthlac’s shoulders; and when men marvelled thereat, he, the holy man, replied: “Know that they who live the holy life draw nearer to the birds of the air, even as they do to the angels in heaven.”

And Lady Godiva called for old Abbot Ulfketyl, the good and brave, and fell upon his neck, and told him all her tale; and Ulfketyl wept upon her neck, for they were old and faithful friends.

And they passed into the dark, cool church, where in the crypt under the high altar lay the thumb of St. Bartholomew, which old Abbot Turketul used to carry about, that he might cross himself with it in times of danger, tempest, and lightning; and some of the hair of St. Mary, Queen of Heaven, in a box of gold; and a bone of St. Leodegar of Aquitaine; and some few remains, too, of the holy bodies of St. Guthlac; and of St. Bettelm, his servant; and St. Tatwin, who steered him to Crowland; and St. Egbert, his confessor; and St. Cissa the anchorite; and of the most holy virgin St. Etheldreda; and many more. But little of them remained since Sigtryg and Bagsac’s heathen Danes had heaped them pellmell on the floor, and burned the church over them and the bodies of the slaughtered monks.

The plunder which was taken from Crowland on that evil day lay, and lies still, with the plunder of Peterborough and many a minster more, at the bottom of the Nene, at Huntingdon Bridge. But it had been more than replaced by the piety of the Danish kings and nobles; and above the twelve white bearskins which lay at the twelve altars blazed, in the light of many a wax candle, gold and jewels inferior only to those of Peterborough and Coventry.

And there in the nave they buried the lad Godwin, with chant and dirge; and when the funeral was done Hereward went up toward the high altar, and bade Winter and Gwenoch come with him. And there he knelt, and vowed a vow to God and St. Guthlac and the Lady Torfrida his true love, never to leave from slaying while there was a Frenchman left alive on English ground.

And Godiva and Ulfketyl heard his vow, and shuddered; but they dared not stop him, for they, too, had English hearts.

And Winter and Gwenoch heard it, and repeated it word for word.

Then he kissed his mother, and called Winter and Gwenoch, and went forth. He would be back again, he said, on the third day.

Then those three went to Peterborough, and asked for Abbot Brand. And the monks let them in; for the fame of their deed had passed through the forest, and all the French had fled.

And old Brand lay back in his great arm-chair, his legs all muffled up in furs, for he could get no heat; and by him stood Herluin the prior, and wondered when he would die, and Thorold take his place, and they should drive out the old Gregorian chants from the choir, and have the new Norman chants of Robert of Fécamp, and bring in French-Roman customs in all things, and rule the English boors with a rod of iron.

And old Brand knew all that was in his heart, and looked up like a patient ox beneath the butcher’s axe, and said, “Have patience with me, Brother Herluin, and I will die as soon as I can, and go where there is neither French nor English, Jew nor Gentile, bond or free, but all are alike in the eyes of Him who made them.”

But when he saw Hereward come in, he cast the mufflers off him, and sprang up from his chair, and was young and strong in a moment, and for a moment.

And he threw his arms round Hereward, and wept upon his neck, as his mother had done. And Hereward wept upon his neck, though he had not wept upon his mother’s.

Then Brand held him at arms’ length, or thought he held him, for he was leaning on Hereward, and tottering all the while; and extolled him as the champion, the warrior, the stay of his house, the avenger of his kin, the hero of whom he had always prophesied that his kin would need him, and that then he would not fail.

But Hereward answered him modestly and mildly,—

“Speak not so to me and of me, Uncle Brand. I am a very foolish, vain, sinful man, who have come through great adventures, I know not how, to great and strange happiness, and now again to great and strange sorrows; and to an adventure greater and stranger than all that has befallen me from my youth up until now. Therefore make me not proud, Uncle Brand, but keep me modest and lowly, as befits all true knights and penitent sinners; for they tell me that God resists the proud, and giveth grace to the humble. And I have that to do which do I cannot, unless God and his saints give me grace from this day forth.”

Brand looked at him, astonished; and then turned to Herluin.

“Did I not tell thee, prior? This is the lad whom you called graceless and a savage; and see, since he has been in foreign lands, and seen the ways of knights, he talks