Toilers of the Sea by Victor Hugo (best android ereader txt) 📖

They recovered themselves now. The meaning of Gilliatt's words became plainer as their surprise diminished. There was a slight cloud still before them; but their part was not to resist. We yield easily to those who come to save. Objections to a return into Paradise are weak. There was something in the attitude of Déruchette, as she leaned imperceptibly upon her lover, which seemed to make common cause with Gilliatt's words. The enigma of the presence of this man, and of his utterances, which, in the mind of Déruchette in particular, produced various kinds of astonishment, was a thing apart. He said to them, "Be man and wife!" This was clear; if there was responsibility, it was his. Déruchette had a confused feeling that, for many reasons, he had the right to decide upon her fate. Caudray murmured, as if plunged in thought, "An uncle is not a father."

His resolution was corrupted by the sudden and happy turn in his ideas. The probable scruples of the clergyman melted, and dissolved in his heart's love for Déruchette.

Gilliatt's tone became abrupt and harsh, and like the pulsations of fever.

"There must be no delay," he said. "You have time, but that is all. Come."

Caudray observed him attentively; and suddenly exclaimed:

"I recognise you. It was you who saved my life."

Gilliatt replied:

"I think not."

"Yonder," said Caudray, "at the extremity of the Banques."

"I do not know the place," said Gilliatt.

"It was on the very day that I arrived here."

"Let us lose no time," interrupted Gilliatt.

"And if I am not deceived, you are the man whom we met last night."

"Perhaps."

"What is your name?"

Gilliatt raised his voice:

"Boatman! wait there for us. We shall return soon. You asked me, Miss Lethierry, how I came to be here. The answer is very simple. I walked behind you. You are twenty-one. In this country, when persons are of age, and depend only on themselves, they may be married immediately. Let us take the path along the water-side. It is passable; the tide will not rise here till noon. But lose no time. Come with me."

Déruchette and Caudray seemed to consult each other by a glance. They were standing close together motionless. They were intoxicated with joy. There are strange hesitations sometimes on the edge of the abyss of happiness. They understood, as it were, without understanding.

"His name is Gilliatt," whispered Déruchette.

Gilliatt interrupted them with a sort of tone of authority.

"What do you linger for?" he asked. "I tell you to follow me."

"Whither?" asked Caudray.

"There!"

And Gilliatt pointed with his finger towards the spire of the church.

Gilliatt walked on before, and they followed him. His step was firm; but they walked unsteadily.

As they approached the church, an expression dawned upon those two pure and beautiful countenances, which was soon to become a smile. The approach to the church lighted them up. In the hollow eyes of Gilliatt there was the darkness of night. The beholder might have imagined that he saw a spectre leading two souls to Paradise.

Caudray and Déruchette scarcely took count of what had happened. The interposition of this man was like the branch clutched at by the drowning. They followed their guide with the docility of despair, leaning on the first comer. Those who feel themselves near death easily accept the accident which seems to save. Déruchette, more ignorant of life, was more confident. Caudray was thoughtful. Déruchette was of age, it was true. The English formalities of marriage are simple, especially in primitive parts, where the clergyman has almost a discretionary power; but would the Dean consent to celebrate the marriage without even inquiring whether the uncle consented? This was the question. Nevertheless, they could learn. In any case there would be but a delay.

But what was this man? and if it was really he whom Lethierry the night before had declared should be his son-in-law, what could be the meaning of his actions? The very obstacle itself had become a providence. Caudray yielded; but his yielding was only the rapid and tacit assent of a man who feels himself saved from despair.

The pathway was uneven, and sometimes wet and difficult to pass. Caudray, absorbed in thought, did not observe the occasional pools of water or the heaps of shingle. But from time to time Gilliatt turned and said to him, "Take heed of those stones. Give her your hand."

III THE FORETHOUGHT OF SELF-SACRIFICE

It struck ten as they entered the church.

By reason of the early hour, and also on account of the desertion of the town that day, the church was empty.

At the farther end, however, near the table which in the reformed church fulfils the place of the altar, there were three persons. They were the Dean, his evangelist, and the registrar. The Dean, who was the Reverend Jaquemin Hérode, was seated; the evangelist and the registrar stood beside him.

A book was open upon the table.

Beside him, upon a credence-table, was another book. It was the parish register, and also open; and an attentive eye might have remarked a page on which was some writing, of which the ink was not yet dry. By the side of the register were a pen and a writing-desk.

The Reverend Jaquemin Hérode rose on perceiving Caudray.

"I have been expecting you," he said. "All is ready."

The Dean, in fact, wore his officiating robes.

Caudray looked towards Gilliatt.

The Reverend Doctor added, "I am at your service, brother;" and he bowed.

It was a bow which neither turned to right or left. It was evident from the direction of the Dean's gaze that he did not recognise the existence of any one but Caudray, for Caudray was a clergyman and a gentleman. Neither Déruchette, who stood aside, nor Gilliatt, who was in the rear, were included in the salutation. His look was a sort of parenthesis in which none but Caudray were admitted. The observance of these little niceties constitutes an important feature in the maintenance of order and the preservation of society.

The Dean continued, with a graceful and dignified urbanity:

"I congratulate you, my colleague, from a double point of view. You have lost your uncle, and are about to take a wife; you are blessed with riches on the one hand, and happiness on the other. Moreover, thanks to the boat which they are about to rebuild, Mess Lethierry will also be rich; which is as it should be. Miss Lethierry was born in this parish; I have verified the date of her birth in the register. She is of age, and at her own disposal. Her uncle, too, who is her only relative, consents. You are anxious to be united immediately on account of your approaching departure. This I can understand; but this being the marriage of the rector of the parish, I should have been gratified to have seen it associated with a little more solemnity. I will consult your wishes by not detaining you longer than necessary. The essentials will be soon complied with. The form is already drawn up in the register, and it requires only the names to be filled in. By the terms of the law and custom, the marriage may be celebrated immediately after the inscription. The declaration necessary for the licence has been duly made. I take upon myself a slight irregularity; for the application for the licence ought to have been registered seven days in advance; but I yield to necessity and the urgency of your departure. Be it so, then. I will proceed with the ceremony. My evangelist will be the witness for the bridegroom; as regards the witness for the bride——"

The Dean turned towards Gilliatt. Gilliatt made a movement of his head.

"That is sufficient," said the Dean.

Caudray remained motionless; Déruchette was happy, but no less powerless to move.

"Nevertheless," continued the Dean, "there is still an obstacle."

Déruchette started.

The Dean continued:

"The representative here present of Mess Lethierry applied for the licence for you, and has signed the declaration on the register." And with the thumb of his left hand the Dean pointed to Gilliatt, which prevented the necessity of his remembering his name. "The messenger from Mess Lethierry," he added, "has informed me this morning that being too much occupied to come in person, Mess Lethierry desired that the marriage should take place immediately. This desire, expressed verbally, is not sufficient. In consequence of having to grant the licence, and of the irregularity which I take upon myself, I cannot proceed so rapidly without informing myself from Mess Lethierry personally, unless some one can produce his signature. Whatever might be my desire to serve you, I cannot be satisfied with a mere message. I must have some written document."

"That need not delay us," said Gilliatt. And he presented a paper to the Dean. The Dean took it, perused it by a glance, seemed to pass over some lines as unimportant, and read aloud: "Go to the Dean for the licence. I wish the marriage to take place as soon as possible. Immediately would be better."

He placed the paper on the table, and proceeded:

"It is signed, Lethierry. It would have been more respectful to have addressed himself to me. But since I am called on to serve a colleague, I ask no more."

Caudray glanced again at Gilliatt. There are moments when mind and mind comprehend each other. Caudray felt that there was some deception; he had not the strength of purpose, perhaps he had not the idea of revealing it. Whether in obedience to a latent heroism, of which he had begun to obtain a glimpse; or whether from a deadening of the conscience, arising from the suddenness of the happiness placed within his reach, he uttered no word.

The Dean took the pen, and aided by the clerk, filled up the spaces in the page of the register; then he rose, and by a gesture invited Caudray and Déruchette to approach the table.

The ceremony commenced. It was a strange moment. Caudray and Déruchette stood beside each other before the minister. He who has ever dreamed of a marriage in which he himself was chief actor, may conceive something of the feeling which they experienced.

Gilliatt stood at a little distance in the shadow of the pillars.

Déruchette, on rising in the morning, desperate, thinking only of death and its associations, had dressed herself in white. Her attire, which had been associated in her mind with mourning, was suited to her nuptials. A white dress is all that is necessary for the bride.

A ray of happiness was visible upon her face. Never had she appeared more beautiful. Her features were remarkable for prettiness rather than what is called beauty. Their fault, if fault it be, lay in a certain excess of grace. Déruchette in repose, that is, neither disturbed by passion or grief, was graceful above all. The ideal virgin is the transfiguration of a face like this. Déruchette, touched by her sorrow and her love, seemed to have caught that higher and more holy expression. It was the difference between the field daisy and the lily.

The tears had scarcely dried upon her cheeks; one perhaps still lingered in the midst of her smiles. Traces of tears indistinctly visible form a pleasing but sombre accompaniment of joy.

The Dean, standing near the table, placed his finger upon the open book, and asked in a distinct voice whether they knew of any impediment to their union.

There was no reply.

"Amen!" said the Dean.

Caudray and Déruchette advanced a step or two towards the table.

"Joseph Ebenezer Caudray, wilt thou have this woman to be thy wedded wife?"

Caudray replied "I will."

The Dean continued:

"Durande Déruchette Lethierry, wilt thou have this man to be thy wedded husband?"

Déruchette, in an agony of soul, springing from her excess of happiness, murmured rather than uttered—

"I will."

Then followed the beautiful form of the Anglican marriage service. The Dean looked around, and in the twilight of the church uttered the solemn words:

"Who giveth this woman to be married to