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Read books online » Fiction » Quo Vadis: A Narrative of the Time of Nero by Henryk Sienkiewicz (good ebook reader txt) 📖

Book online «Quo Vadis: A Narrative of the Time of Nero by Henryk Sienkiewicz (good ebook reader txt) 📖». Author Henryk Sienkiewicz



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again that splendid Vinicius, beautiful as a pagan god; he, who in the house of Aulus had spoken to her of love, and roused as if from sleep her heart half childlike at that time; he from whose embraces Ursus had wrested her on the Palatine, as he might have wrested her from flames. But at present, with ecstasy, and at the same time with pain in his eagle face, with pale forehead and imploring eyes,—wounded, broken by love, loving, full of homage and submissive,—he seemed to her such as she would have wished him, and such as she would have loved with her whole soul, therefore dearer than he had ever been before.

All at once she understood that a moment might come in which his love would seize her and bear her away, as a whirlwind; and when she felt this, she had the same impression that he had a moment before,—that she was standing on the edge of a precipice. Was it for this that she had left the house of Aulus? Was it for this that she had saved herself by flight? Was it for this that she had hidden so long in wretched parts of the city? Who was that Vinicius? An Augustian, a soldier, a courtier of Nero! Moreover he took part in his profligacy and madness, as was shown by that feast, which she could not forget; and he went with others to the temples, and made offerings to vile gods, in whom he did not believe, perhaps, but still he gave them official honor. Still more he had pursued her to make her his slave and mistress, and at the same time to thrust her into that terrible world of excess, luxury, crime, and dishonor which calls for the anger and vengeance of God. He seemed changed, it is true, but still he had just said to her that if she would think more of Christ than of him, he was ready to hate Christ. It seemed to Lygia that the very idea of any other love than the love of Christ was a sin against Him and against religion. When she saw then that other feelings and desires might be roused in the depth of her soul, she was seized by alarm for her own future and her own heart.

At this moment of internal struggle appeared Glaucus, who had come to care for the patient and study his health. In the twinkle of an eye, anger and impatience were reflected on the face of Vinicius. He was angry that his conversation with Lygia had been interrupted; and when Glaucus questioned him, he answered with contempt almost. It is true that he moderated himself quickly; but if Lygia had any illusions as to this,—that what he had heard in Ostrianum might have acted on his unyielding nature,—those illusions must vanish. He had changed only for her; but beyond that single feeling there remained in his breast the former harsh and selfish heart, truly Roman and wolfish, incapable not only of the sweet sentiment of Christian teaching but even of gratitude.

She went away at last filled with internal care and anxiety. Formerly in her prayers she had offered to Christ a heart calm, and really pure as a tear. Now that calmness was disturbed. To the interior of the flower a poisonous insect had come and began to buzz. Even sleep, in spite of the two nights passed without sleep, brought her no relief. She dreamed that at Ostrianum Nero, at the head of a whole band of Augustians, bacchantes, corybantes, and gladiators, was trampling crowds of Christians with his chariot wreathed in roses; and Vinicius seized her by the arm, drew her to the quadriga, and, pressing her to his bosom, whispered “Come with us.”





Chapter XXVII

FROM that moment Lygia showed herself more rarely in the common chamber, and approached his couch less frequently. But peace did not return to her. She saw that Vinicius followed her with imploring glance; that he was waiting for every word of hers, as for a favor; that he suffered and dared not complain, lest he might turn her away from him; that she alone was his health and delight. And then her heart swelled with compassion. Soon she observed, too, that the more she tried to avoid him, the more compassion she had for him; and by this itself the more tender were the feelings which rose in her. Peace left her. At times she said to herself that it was her special duty to be near him always, first, because the religion of God commands return of good for evil; second, that by conversing with him, she might attract him to the faith. But at the same time conscience told her that she was tempting herself; that only love for him and the charm which he exerted were attracting her, nothing else. Thus she lived in a ceaseless struggle, which was intensified daily. At times it seemed that a kind of net surrounded her, and that in trying to break through it she entangled herself more and more. She had also to confess that for her the sight of him was becoming more needful, his voice was becoming dearer, and that she had to struggle with all her might against the wish to sit at his bedside. When she approached him, and he grew radiant, delight filled her heart. On a certain day she noticed traces of tears on his eyelids, and for the first time in life the thought came to her, to dry them with kisses. Terrified by that thought, and full of self-contempt, she wept all the night following.

He was as enduring as if he had made a vow of patience. When at moments his eyes flashed with petulance, self-will, and anger, he restrained those flashes promptly, and looked with alarm at her, as if to implore pardon. This acted still more on her. Never had she such a feeling of being greatly loved as then; and when she thought of this, she felt at once guilty and happy. Vinicius, too, had changed essentially. In his conversations with Glaucus there was less pride. It occurred to him frequently that even that poor slave physician and that foreign woman, old Miriam, who surrounded him with attention, and Crispus, whom he saw absorbed in continual prayer, were still human. He was astonished at such thoughts, but he had them. After a time he conceived a liking for Ursus, with whom he conversed entire days; for with him he could talk about Lygia. The giant, on his part, was inexhaustible in narrative, and while performing the most simple services for the sick man, he began to show him also some attachment. For Vinicius, Lygia had been at all times a being of another order, higher a hundred times than those around her: nevertheless, he began to observe simple and poor people,—a thing which he had never done before,—and he discovered in them various traits the existence of which he had never suspected.

Nazarius, however, he could not endure, for it seemed to him that the young lad had dared to fall in love with Lygia. He had restrained his aversion for a long time, it is true; but once when he brought her two quails, which he had bought in the market with his own earned money, the descendant of the Quirites spoke out in Vinicius, for whom one who had wandered in from a strange people had less worth than the meanest worm. When he heard Lygia’s thanks, he grew terribly pale; and when Nazarius went out to get water for the birds, he said,—“Lygia, canst thou endure that he should give thee gifts? Dost thou not know that the Greeks call people of his nation Jewish dogs?”

“I do not know what the Greeks call them; but I know that Nazarius is a Christian and my brother.”

When she had said this she looked at Vinicius with astonishment and regret, for

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