Quo Vadis by Henryk Sienkiewicz (detective books to read .TXT) đź“–
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protection under his wings. He stretched his hands over them and
said,—
“Why are ye troubled in heart? Who of you can tell what will happen
before the hour cometh? The Lord has punished Babylon with fire; but
His mercy will be on those whom baptism has purified, and ye whose sins
are redeemed by the blood of the Lamb will die with His name on your
lips. Peace be with you!”
After the terrible and merciless words of Crispus, those of Peter fell
like a balm on all present. Instead of fear of God, the love of God
took possession of their spirits. Those people found the Christ whom
they had learned to love from the Apostle’s narratives; hence not a
merciless judge, but a mild and patient Lamb, whose mercy surpasses
man’s wickedness a hundredfold. A feeling of solace possessed the whole
assembly; and comfort, with thankfulness to the Apostle, filled their
hearts, Voices from various sides began to cry, “We are thy sheep, feed
us!” Those nearer said, “Desert us not in the day of disaster!” And
they knelt at his knees; seeing which Vinicius approached, seized the
edge of Peter’s mantle, and, inclining, said,—
“Save me, lord. I have sought her in the smoke of the burning and in
the throng of people; nowhere could I find her, but I believe that thou
canst restore her.”
Peter placed his hand on the tribune’s head.
“Have trust,” said he, “and come with me.”
The city burned on. The Circus Maximus had fallen in ruins. Entire
streets and alleys in parts which began to burn first were falling in
turn. After every fall pillars of flame rose for a time to the very
sky. The wind had changed, and blew now with mighty force from the sea,
bearing toward the Cælian, the Esquiline, and the Viminal rivers of
flame, brands, and cinders. Still the authorities provided for rescue.
At command of Tigellinus, who had hastened from Antium the third day
before, houses on the Esquiline were torn down so that the fire,
reaching empty spaces, died of itself. That was, however, undertaken
solely to save a remnant of the city; to save that which was burning was
not to be thought of. There was need also to guard against further
results of the ruin. Incalculable wealth had perished in Rome; all the
property of its citizens had vanished; hundreds of thousands of people
were wandering in utter want outside the walls. Hunger had begun to
pinch this throng the second day, for the immense stores of provisions
in the city had burned with it. In the universal disorder and in the
destruction of authority no one had thought of furnishing new supplies.
Only after the arrival of Tigellinus were proper orders sent to Ostia;
but meanwhile the people had grown more threatening.
The house at Aqua Appia, in which Tigellinus lodged for the moment, was
surrounded by crowds of women, who from morning till late at night
cried, “Bread and a roof!” Vainly did pretorians, brought from the
great camp between the Via Salaria and the Nomentana, strive to maintain
order of some kind. Here and there they were met by open, armed
resistance. In places weaponless crowds pointed to the burning city,
and shouted, “Kill us in view of that fire!” They abused Cæsar, the
Augustians, the pretorians; excitement rose every moment, so that
Tigellinus, looking at night on the thousands of fires around the city,
said to himself that those were fires in hostile camps.
Besides flour, as much baked bread as possible was brought at his
command, not only from Ostia, but from all towns and neighboring
villages. When the first instalment came at night to the Emporium, the
people broke the chief gate toward the Aventine, seized all supplies in
the twinkle of an eye, and caused terrible disturbance. In the light of
the conflagration they fought for loaves, and trampled many of them into
the earth. Flour from torn bags whitened like snow the whole space from
the granary to the arches of Drusus and Germanicus. The uproar
continued till soldiers seized the building and dispersed the crowd with
arrows and missiles.
Never since the invasion by the Gauls under Brennus had Rome beheld such
disaster. People in despair compared the two conflagrations. But in
the time of Brennus the Capitol remained. Now the Capitol was encircled
by a dreadful wreath of flame. The marbles, it is true, were not
blazing; but at night, when the wind swept the flames aside for a
moment, rows of columns in the lofty sanctuary of Jove were visible, red
as glowing coals. In the days of Brennus, moreover, Rome had a
disciplined integral people, attached to the city and its altars; but
now crowds of a many-tongued populace roamed nomad-like around the walls
of burning Rome,—people composed for the greater part of slaves and
freedmen, excited, disorderly, and ready, under the pressure of want, to
turn against authority and the city.
But the very immensity of the fire, which terrified every heart,
disarmed the crowd in a certain measure. After the fire might come
famine and disease; and to complete the misfortune the terrible heat of
July had appeared. It was impossible to breathe air inflamed both by
fire and the sun. Night brought no relief, on the contrary it presented
a hell. During daylight an awful and ominous spectacle met the eye. In
the centre a giant city on heights was turned into a roaring volcano;
round about as far as the Alban Hills was one boundless camp, formed of
sheds, tents, huts, vehicles, bales, packs, stands, fires, all covered
with smoke and dust, lighted by sun-rays reddened by passing through
smoke,—everything filled with roars, shouts, threats, hatred and
terror, a monstrous swarm of men, women, and children. Mingled with
Quirites were Greeks, shaggy men from the North with blue eyes,
Africans, and Asiatics; among citizens were slaves, freedmen,
gladiators, merchants, mechanics, servants, and soldiers,—a real sea of
people, flowing around the island of fire.
Various reports moved this sea as wind does a real one. These reports
were favorable and unfavorable. People told of immense supplies of
wheat and clothing to be brought to the Emporium and distributed gratis.
It was said, too, that provinces in Asia and Africa would be stripped of
their wealth at Cæsar’s command, and the treasures thus gained be given
to the inhabitants of Rome, so that each man might build his own
dwelling. But it was noised about also that water in the aqueducts had
been poisoned; that Nero intended to annihilate the city, destroy the
inhabitants to the last person, then move to Greece or to Egypt, and
rule the world from a new place. Each report ran with lightning speed,
and each found belief among the rabble, causing outbursts of hope,
anger, terror, or rage. Finally a kind of fever mastered those nomadic
thousands. The belief of Christians that the end of the world by fire
was at hand, spread even among adherents of the gods, and extended
daily. People fell into torpor or madness. In clouds lighted by the
burning, gods were seen gazing down on the ruin; hands were stretched
toward those gods then to implore pity or send them curses.
Meanwhile soldiers, aided by a certain number of inhabitants, continued
to tear down houses on the Esquiline and the Cælian, as also in the
Trans-Tiber; these divisions were saved therefore in considerable part.
But in the city itself were destroyed incalculable treasures accumulated
through centuries of conquest; priceless works of art, splendid temples,
the most precious monuments of Rome’s past, and Rome’s glory. They
foresaw that of all Rome there would remain barely a few parts on the
edges, and that hundreds of thousands of people would be without a roof.
Some spread reports that the soldiers were tearing down houses not to
stop the fire, but to prevent any part of the city from being saved.
Tigellinus sent courier after courier to Antium, imploring Cæsar in each
letter to come and calm the despairing people with his presence. But
Nero moved only when fire had seized the “domus transitoria,” and he
hurried so as not to miss the moment in which the conflagration should
be at its highest.
Meanwhile fire had reached the Via Nomentana, but turned from it at once
with a change of wind toward the Via Lata and the Tiber. It surrounded
the Capitol, spread along the Forum Boarium, destroyed everything which
it had spared before, and approached the Palatine a second time.
Tigellinus, assembling all the pretorian forces, despatched courier
after courier to Cæsar with an announcement that he would lose nothing
of the grandeur of the spectacle, for the fire had increased.
But Nero, who was on the road, wished to come at night, so as to sate
himself all the better with a view of the perishing capital. Therefore
he halted, in the neighborhood of Aqua Albana, and, summoning to his
tent the tragedian Aliturus, decided with his aid on posture, look, and
expression; learned fitting gestures, disputing with the actor
stubbornly whether at the words “O sacred city, which seemed more
enduring than Ida,” he was to raise both hands, or, holding in one the
forminga, drop it by his side and raise only the other. This question
seemed to him then more important than all others. Starting at last
about nightfall, he took counsel of Petronius also whether to the lines
describing the catastrophe he might add a few magnificent blasphemies
against the gods, and whether, considered from the standpoint of art,
they would not have rushed spontaneously from the mouth of a man in such
a position, a man who was losing his birthplace.
At length he approached the walls about midnight with his numerous
court, composed of whole detachments of nobles, senators, knights,
freedmen, slaves, women, and children. Sixteen thousand pretorians,
arranged in line of battle along the road, guarded the peace and safety
of his entrance, and held the excited populace at a proper distance.
The people cursed, shouted, and hissed on seeing the retinue, but dared
not attack it. In many places, however, applause was given by the
rabble, which, owning nothing, had lost nothing in the fire, and which
hoped for a more bountiful distribution than usual of wheat, olives,
clothing, and money. Finally, shouts, hissing, and applause were
drowned in the blare of horns and trumpets, which Tigellinus had caused
to be sounded.
Nero, on arriving at the Ostian Gate, halted, and said, “Houseless ruler
of a houseless people, where shall I lay my unfortunate head for the
night?”
After he had passed the Clivus Delphini, he ascended the Appian aqueduct
on steps prepared purposely. After him followed the Augustians and a
choir of singers, bearing citharæ, lutes, and other musical instruments.
And all held the breath in their breasts, waiting to learn if he would
say some great words, which for their own safety they ought to remember.
But he stood solemn, silent, in a purple mantle, and a wreath of golden
laurels, gazing at the raging might of the flames. When Terpnos gave him
a golden lute, he raised his eyes to the sky, filled with the
conflagration, as if he were waiting for inspiration.
The people pointed at him from afar as he stood in the bloody gleam. In
the distance fiery serpents were hissing. The ancient and most sacred
edifices were in flames: the temple of Hercules, reared by Evander, was
burning; the temple of Jupiter Stator was burning, the temple of Luna,
built by Servius Tullius, the house of Numa Pompilius, the sanctuary of
Vesta with the penates of the Roman people; through waving flames the
Capitol
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